[Yan Eun-hoon, Hot-Gah] Folkeon of the Highlands
sheldon's coming up in '84.
shelton, a traditional tibetan holiday, was a religious holiday.
under the terms of the tibetan buddhist gru faction, the period between 15 june and 30 july of each year is restricted and the monasteries are not allowed to leave in order to avoid the death of insects.
once on 30 july, the ban was lifted and the monks left the monastery to play.
the people are going to give them yogurt, which is the origin of the festivities.
later, on shelton festival, a play by tibetan theatre teams from around the country was performed at the dalai lama in lobleca, the summer palace, for the entertainment of the monks of the goi government.
only after democratic reform did shelton become the tibetan people's own holiday.
during this festival, the inhabitants of lhasa were dressed in beautiful clothes, with coloured tents, card mats, and with rich foods such as wine, tea with sodium, snacks, etc., leaving their homes and playing in the city of robercame.
listen to the hide-and-seek, you'll have family, you'll have fun.
however, this year's shelton festival, unlike in previous years, has created a big, coloured tent in the vast jungle of the lobleca park.
it is said that the popular gérsardian (the rapper of gérsal) is holding a public performance here, and that people are running around in front of each other in a race to see it.
yeah! those who used to live by begging and who were considered to be the lowest level of society today are able to perform in the garden of the dalai lama, it's a dream in the old society, and it's the first time in the new society! the crowd gathered in front of the tent, “achilles!” and “acca” was waiting.
at that time, only one man in a suit and a foot on a boot had arrived.
and he was covered in his neck with a gleaming radiant radiant bead, and attractive was the high hat on his head.
the hat is made of silver and white silk, with a four-angle, with an ear of an animal on each side and on the other side; a bow with a pattern on the front and a conch and metal; and a cap with a few peacock hairs on the top and a blue, white ribbon around it.
the hat is made quite fine, and its owner must be a skilled man.
rualala mauala, rutara matara ...>< lualala matara>< rutara maatara>< rutara maatara>>rutara matara '>>rutara matara '>>rutara '>>>># rutarala matara '>>># rutaraara '>> # # # quasilytha ' # # # # # # # # # # # # # # # # # # mathai # # # # # # # # # # # # # # # # # # he was only able to tell the story with his hands on his head and sing with his eyes open.
it is clear that the age-old artist is trying to contain his excitement and is singing “hands of queens” in a smooth and wide-spreading fashion.
from time to time, people saw the marks left to him of the passing years on the face of his face.
he is a 60-year-old pastoralist, the gésar rapper - jade.
it's in the north of lhasa.
it's famous for the river.
it's 4,000 meters above sea level, it's thin, it's snowy.
in this vast land, the stars are set in place for the pastoralists。that song, which is now the site of a major town and a special district on the yangtze road, is growing in population and new buildings are rising and showing a new life.
before liberation, however, this was an ancient place of exile for prisoners called the tunnel (the northern savannah) by tibetans.
those who do not find themselves in a desperate situation will never come from elsewhere.
just over 80 years ago, jade's grandmother, who was carrying jade bead's father, set foot on the land of the pond from kantang, where they landed at the house of a wealthy family called jassian guo, a new village in balda, ando county.
the father of jade has not yet been born, and the sand and snow of the pond and the bitter life are destined to accompany him.
seven days after jade's father was born, his grandmother put him in a tent and went out to work for the master.
the child cried in the tent for one day and nobody asked.
at night, when exhausted mothers came back to nurse their children were tired and hungry.
i can't suck anymore.
the children of the slave family grew up in such bad conditions.
the class felt a little bit bigger, and her grandmother was afraid that he would crawl around and then went out to work and tied him to a food bag with rope.
on one occasion, the family went out to work, and ben broke out of the rope, climbed to the fire pond, knocked over the teapot and burned his feet.
then right foot.
there's only one round front-hand.
since then, he has been called bainhu day (the round foot).
the inferior social status and the crippled right foot determine the fate of the class more than the average person.
if he needs anything, he has to pay more than others.
at one point, he picked up a large pyrophagus of his nails and wrapped it in a treasured bag and hung it around his neck.
a horse or sheep came out in exchange for this pinestone, but it was not in the eyes of the people.
when a rich man named agugambu found out about it, he came to ask ben: "i heard you found a stone, let me see it!" good class hands out.
at that time, agua gombo pretended to be surprised and said, "aah! i dropped it when i first shipped the salt, and now you found it, thank you." he said he took the pine earstone and gave it to benzhi only at the expense of a sheep.
it's hard for me to swallow tears.
benzup is struggling in the water.
the more people are in adversity, the more hard and hard they are.
in order to live, he learned to jump, to engrave the dead at the funeral table, and to be a good gesar rapper.
later on, ben was married to another rich family member's domestic servant.
kids die one by one.
how can they afford to keep their mouths open? and the rich fired them again, forcing them to take the few sheep they had and to take their children to the streets.
at that time, jade was still a child.
the big ponds are vast, but no place for the poor.
the father, in various short-term jobs, sings " gessar " from time to time in response to people ' s demands and earns a small amount of income to support his family.
"p" in the life of the ferocious lunars...
when he was 10 years old, he was sent by his father to a rich family called sumadan as a shepherd。having left their parents, jade began to carry out heavy work, and unexpectedly, jade met several partners of his age in her grazing.
whenever they catch cattle and sheep to the dam, blue skies above their heads, green grasses on their feet, a few little partners gather together to have fun, play, and wear the time quickly.
among these kids, jade is both smart and powerful.
whenever any child of them is bullied by another child, the jade will be happy to stand up, or to curse, or to fight.
his boldness and intelligence are also to be thanked for his life.
in the past, by his parents, he had only watched his father dance for others, behaved, or sang gossal, while he was a bystander and never tried.
now, among small partners, the pearls are given the opportunity to demonstrate their talents.
he pretended to be a “rava” in a moment, and to be a mere man, performing for his peers, and his imitations were often praised by his partners.
gradually, the interest in gessar has grown.
he admired the heroes who had fought for the people, and he was deeply touched by the strange tales in king gésar.
his passionate childish performance also infected his partners.
sometimes at night, he dreamt of a war in gosal and woke up during the day to tell it locally.
as a result of his good mouth and his good performance, he drew his little partners to his side like a magnet.
when there was a slight improvement in the family environment, parents picked up jade, who had been a maid for two years.
the family had been reunited and, although life was still short of clothes and food, it had lived very well together.
at night, jade was often with his father and heard him sing " gosal " for herders.
it is a convoluted twilight, a moving plot, and it envelops the heart of the jade, and it keeps him up all night.
he used to dream about the stories of the gosal war.
soon after he had a serious illness and pain on his shoulder.
the father invited the lama of the temple of dalong (near the present-day hung) to pray for the jade and to open the door of the wise to the raping gosal.
the lama also gave a hat (summer) to the jade bead when he sang "gessal." this sacred and strong religious ritual has left an indelible impression on the young heart of jade.
because, as adults have often said, it is also possible that one might pass on to his son the inspiration to sing " gosal " .
but if the lama were not invited to pray for them, to worship god, to open the door to the mind, then he would be like a madman and he would not be able to control himself when he was raping the gosal.
it is only with god's will that we can speak and sing as freely as fathers and artists.
the jade that went through "open the door" is a lot different than before.
according to him, dreams at night can be spoken all day.
and the number and content of the concerts is growing.
at one point, on a vagrancy road, a sheep was found that had been bitten by a wolf.
the hungry jade did not heed the advice of the old, and ate lamb, and suffered a great disease。although he struggled again from the death line, he felt that the disease had an impact on his mind.
soon after, the family was unable to sustain itself and jade had to leave his parents again to work as a domestic servant in a house called mi sukrang.
this is a large house, a buddhist family, which is more generous to domestic servants in order to give them a good future.
as a result, jade has already borne the burden of a man's labour at this time, but is well fed, warmed and able to live.
the jade continues to drive its cattle and sheep to the vast pastures every morning, and sings the gosal without fear to its fellow pastoralists.
his singing skills have continued to be well-trained, while those who have come to listen to him have expanded from a few shepherd children to some adults.
sometimes in the evening, the cattle and sheep return to the fold, and after a day's work, people come to hear him sing, and he is happy to meet the demands of others.
at this point he was a hobby and never received a penny from anyone else, because he was able to live well.
the jade is at mi suk-luk's house, where he lives on his own.
one day, when news of his father ' s serious illness came to light, jade was in a hurry to pack his things and go home.
fathers are already bedridden for the sake of their families.
soon after, he left his family and ended his brief and difficult life.
it was only 17 years old.
he is the largest and only boy in the family, yet he is still a child unable to carry the burden of the family.
the mother, who had suffered for half of her life in poverty, was now hit by the loss of her support and her mental breakdown.
so we are tired of the world and we want to be freed from it for the rest of our lives.
as a result, she decided to take her youngest under-age daughter and leave the troubled land for the pilgrimage.
jade and her sister continued to stay as domestic servants.
that's how a small family is divided by fate.
the jade returns to mi sukrang's home and continues to raise herds on a daily basis, and although his companions are often with him, nothing here can be of interest to her anymore.
his heart was taken away by the only mother in the world.
he can't stop thinking about his mother.
the scenes of his weak mother and young sister walking along the rugged path to buddha often surfaced and his calm heart was disturbed.
several years later, jade can no longer bear the pain of separation and finally decided to leave mi suk-lang's house and to leave his friends who had gathered together for many years, embarking on the journey to the sanctuary to find his beloved mother and sister.
the jade beads carry a bowl of wood and carry on their backs (the tea pot) and bid farewell to the long-deep ponds heading south.
this was the beginning of his extensive exposure to the social wave plateau.
living on the streets is no stranger to the man who lived in the pond area, but this time alone, the difficulties are understandable.
however, the mother was calling him, and that spiritual pillar was a powerful driving force behind him.
in a difficult drifting life, the jade has matured, his stubbornness has become even more visible, and his charisma has been shown。from that song to lhasa, in that long tunnel, wind and sand mines and all kinds of beasts attack this young man, 22 years of age, who has never been so deep.
but the jade shall go along with those who are on their way to buddha.
on the way, he began to sing " gessar " to people in exchange for food to feed.
only then will jade truly earn a living by raping.
there is no one in the pastoral community who is unaware of the gossal, and in their hearts the lion king gossal holds the same sacrosanct place as the gods and gods, and the jade that sings the gossal is loved by the poor pastoralists.
although poor shepherds are often unable to repay him, he sees in the eyes of his listeners the value of their existence.
and the story of gessar in his chest is always plumbing, and it doesn't come out in pain and with joy, as if it were a major disease.
jade's life is better than that of the beggars along the way.
in some cases, large families have invited jade to stay and sing and feed him, and jade is happy to stay and sing for them.
and when he left after a few days or a dozen days of singing, some of his masters returned him with clothes and food.
in the old tibetan society, evangelicals such as jade belong to the lowest level, with no houses, no land, no livestock, all their property on their shoulders.
however, in this community of all believers, the good people are not averse to them, and are often sympathetic and happy to feed them.
even the poorest of the poor are reluctant to let the hands of the beggars that have been extended be taken back empty.
moreover, at that time the jade was already a small, well-known " gosal " rapper, and thus his life was basically fed.
marguin boche of the dalong temple is the lama who opens the door of the wise for jade, and is therefore admired in his heart by the jade as his “own lama”.
this time, when he left his home town, he came to the dallon temple to meet “his own lama” and asked him to pray for his blessing.
the arrival of the jade gave the monastery a dynamic atmosphere.
marguin boche kept him in the monastery for some time, where he sang " gessar " to the monks.
jade is happy to do so.
because, in his view, singing to the lama " gossal " was an honourable thing.
he was well received at the temple of daron, and when he ended his performance and went on the journey, marguin boche gave him the money he needed to eat on his way to the hospital and to visit the hospital.
the fact that the lama has given more of this than the whole of jade's home, makes it almost impossible for him and the two or three “al-knocks” that often follow him (on the basis of begging to conba, or the tibetans in the north) to take it.
on the way, sometimes free, jade begins to learn his father's face.
it was not surprising that the stones that he carved were unexpected, and that jade's sewn clothes were different, and his delicate hands added to his livelihood.
to that end, jade was always proud.
just after the cultural revolution, when the "gessal " was truly rehabilitated, his cadre had also commissioned him to sew the "summer" for other artists。
vagrancy on the sparsely populated, thin-aired highlands will encounter unexpected difficulties for many people in the interior, but it is common practice for the tibetans, especially the jade, who are living here for generations.
the shoes on the feet of the jade were worn and worn, and he could not remember how many shoes he had broken.
just after leaving his home town, after five years of vagrancy, and at the dawn of a harsh winter, jade finally arrived at the holy place in his heart, lhasa.
it was just in time for the annual "fifteenth day" admonition and prayer conference, where the lama gathered in lhasa and prayed in front of the dynasty temple.
this religious event opened the eyes and opened the eyes to one of those who grew up in hiding in the north.
so i became more admired and admired.
at that time, lhasa was a great crowd, and on this occasion, jade was sitting on octopus (the street around the dynasty temple) and speaking of gossal, attracting many monks and people, who could receive more than a dozen doss per day.
after the conference, jade went to the temple to look for his mother and sister.
the mother of jade ju arrived in lhasa with her youngest daughter on a pilgrimage and settled near the temple of zobu, located on the outskirts of lhasasi.
it's not easy for a skilled man like jade to live in the streets, not to mention the two orphan widows! the hardships they are experiencing are entirely conceivable.
here, the mother went up to the mountains to fetch firewood and sell it to the monasteries in exchange for a meagre living cost.
why do they not miss their home town and stay far away? yet the distance and the hardships of life left the weak mothers powerless.
after a decade of long absence, near the temple of sob, when jade and the snow-stained mother and little sister of a grown-up girl met, tears woke up.
they hold each other together, and their bitter and joyful tears flow.
a strong sense of responsibility rolls around in the chest, and jade decides to take the mother and sister away and carry the weight of life with her shoulders to feed the mother and sister.
they went back to that song and picked up their maid's sister and went to the holy mountain of the west van sanctuary (mounty of the ali).
as the four mothers and children live happily on the long road to buddha, while the road is far away and the weather is bad, jade continues to earn a living by singing " gosal " , but the four members of the family barely survive.
upon the completion of their pilgrimage to the holy mountain, they went to the holy lake, lake namucho.
it is often said that those who have come to the holy lake, drink of holy water and bathe in holy water, can wash away the sins of this world, and devastate their hearts, and seek the happiness of this life and of the next, and finally fulfil their long-lasting wish.
she wanted nothing more in her life, and she wanted to go back to the temple of zorbu after a safe day.
when they moved to the contours (the contours of the tribe, today at the border between yu district and sanghsi district), jade said goodbye to their mother and sister and went in the direction of sagar (now bango).
to be truly sane, raping "gessal" is a means of livelihood, but it is by no means the only and vital。for almost a decade he has been living in the streets, so that he cannot be separated from the listeners who love the gosal, while the gosal in his chest is like a mountain, and he is distraught without pouring out his magma.
this forced him to leave his mother and sister on a journey again.
upon arrival at sagar, a dozen families from around the country took the initiative and asked the jade pearl to send down the god of junh ra to pray for their relief.
no longer is he a stranger to jade.
he did his best to do the law with all his energy, so that the patients of the families were well-placed, and the jades were rewarded by the praise and appreciation of their lord.
he stayed down in sagar and sang "gessal" for people, sometimes engraved for the dead.
by the time the wool was cut in the fall, jade decided to go to jiang yongzhong (where bango county is now).
thirteen tribes under jiang yongzong.
every fall, pastoralists gather here to pay taxes, sell livestock products and buy back essentials, so this is the most popular day on the prairie.
jade went to jiang yongzong, where countless tents had been set up.
people are busy exchanging goods and enjoying a year of hard work.
the jade has chosen a flat dam to sit down and began to sing: “rualala mauala, rutara matara ...” as soon as the sound went out, the people around came closer.
he saw the heads of countless people growing, and the strange and familiar faces were deeply excavated, and he saw the joys become stronger, with one breath, without any fatigue.
when jade thinks it's still good, the surrounding environment and the response of the audience are important.
if the environment is clean, the climate is appropriate, or if it burns, the mood is good, and when people understand and are very interested, the singers can think and create with emotion.
because of the number of listeners and the results, he received a very good reception.
after four months in jiang lung zong, the lonely jade is on a new journey.
he headed west to the platinum mine of lake bongo.
the mine was used to be run by two nobles, the slimombos and the basan.
in 1995, a team of miners was sent from the interior, and the jade arrived this year.
he started to get tired of running around with no fixed income and decided to stay here and save a little money.
at first, he lent $450 to the nobles and started digging for the money of the pelicans to pay off the debt and to support himself.
however, a year has passed without much of its own income or debt.
he later decided to work as a miner from the interior.
the miners are paid the jade for silver, lush and soak oil.
less than half a year later, he paid off over 200 debts for his work.
soon after that, jade paid off all the debts he had borrowed.
at that time, he was able not only to feed himself but also to buy 13 sheep with the remaining money.
life is secure, and there's no need to run for the lake。at that time, he missed his mother, who was in the diaspora, and he thought, "it would be nice if he could take her home and live together!" in 1950, jade dust took leave from the management of the unit, entrusted 13 sheep to his friends and went in the direction of lhasa.
it is a coincidence that jade arrived in lhasa just in time for the "fifteenth day" prayer.
on the turn-off of 8th corner, jade meets his mother and sister! it's hard to speak of joy.
at that time, she was in love with a young man in the area, and it was difficult to separate.
jade had to go with her old mother.
i don't know.
just before they got out of lhasa, the mother got sick.
many years of hardship had left her elderly no longer able to survive.
however, she missed her home town and wanted to spend her years there with her son.
the jade gave his best service to the mother, and in order to buy medicine for the elderly, he said that he sang "gessal" and asked for food, but he had only one wish: that the mother should soon recover.
when the mother's illness improves, jade goes north on her back.
some of the homeless people who were with them came to help, and they went to their homes on their backs on their backs...
when jade remembered this experience, they were in a heavy mood and showed a sad look as if the distress of that year had surfaced.
it is clear how sincere and hot his feelings for his mother are! when he was asked the mother ' s name, he turned and refused to answer, and finally decided to tell us.
seeing only that he closed his eyes after he had given his mother's name, “the next single ram”, and he kept saying, “the buzzing in the ink ox ...”, he explained, “if the name of the deceased was mentioned (his mother died in 76 years after her return home), then the soul of the deceased would be in rest” <
on toshio, work is under way to build an airport, which brings together a number of tibetan civilian workers.
jade received a lot of food for singing "gessal".
at that time, when the mother ' s illness had largely recovered, they moved on and returned to the bango boron mine.
soon after their return, they heard rumors that the tibetans and the hanites of lhasa had fought.
this message is of little importance to pastoralists living in the far north of the country, who are concerned with another message: democratic reform! the poor who suffer will be liberated, and they will be divided between the property of the nobles and cattle and sheep.
the news is a great blessing for the jade family.
the good days they've been praying for buddha for for years will become a reality under the communist leadership! at that time, jade, a person who had spent most of his life on the streets and had reached the age of 34, married a poor girl and formed a happy family.
the lovers of the jade are the sagars, who know each other when they dig for bogus in lake bango.
now she is told that her hometown is about to be divided between cattle and sheep, and she is determined to let jade leave her work in the mines and go home with her to her village to live with her herdsmen.
the jade was better than having an old mother and a lover in 1960, and the only property that he had worked so hard to save for several years — more than 20 sheep — and moved to sagar.
it's a coincidence that when they came to sagar, the civil affairs task force was only a short time away, and the nobles' property was completely exhausted.
jade and her mother became redundant immigrants here。for that, jade regrets.
to date, he has often lamented that: “if it had not been for that year's job to quit the pelican mine, i would have been a regular national worker by now.” the jade lovers received more than 80 sheep and more than 20 cows, and since then they have settled in sagar, now the blue dragon district, in bango territory.
because of his family's difficulties, he can't walk around.
settlement life, on the other hand, is not good for "gessard." one listens to the gosal rap less than before and earns much less than before; the other sings " gossal " and the other sings " .
once again, the difficulties of life lie before jade.
at that time, the jade was a middle-aged man who had experienced grinding.
he was stubborn and never weak in the face of difficulties.
in order to sustain his life, he began to wipe skins and sew clothes.
one of his smart hands brought life to his family.
every year, from march to september, he keeps scrambling, and he can finish up to 20 or 30 pairs of sheepskin.
every time a pair of sheep's hides is finished, they will be rewarded by a non-weasel sheep.
that's not only enough for your family, but also some savings.
it's not long.
in a few years, a “unprecedented” cultural revolution began.
the storm, which has been rolled over from the interior, has not diminished in any way by the long road, but has struck the land of the highlands with greater intensity.
the jade beads are the first to be swept.
he has kept for many years the tools for raping " gessar " , such as the artist hat and the artist drum, and has been set on fire, and has been forced never to sing in the future, or will be subjected to criticism at any time.
the jade is blinded by this sudden wave.
he could not have imagined the great evils of the " gessar " that the rapper loved, and he did not understand what was going on, but he was certain that the campaign had been launched by the fury president who had brought himself a new life.
later, a group of people often found the jade in private and asked him to speak about the gosal and vowed to keep it a secret, but he refused.
the war began immediately after
(it was claimed that both factions were revolutionary and that everyone would participate actively).
in several districts of bango district, the qinglong district was the last to operate, while in four communes belonging to the qinglong district, the qinghu commune of yuju was split into two at the latest.
yuju learned that other communes had a majority of participants in the rebellion, and he recalled that chairman mao had said that it was the true revolutionary that stood at more than 90 per cent of the people.
as a result, jade became the only person in the poor community to sign up for the rebellion.
this means a big opposite to yourself! back home, lovers opposed him, but he believed he was right.
insurgents in bango county, like others in other regions, organize “barrages”.
the only rebel of the poor community, jade, remained at peace.
two of the “general command” sent him to the county to attend the rally, and he refused.
years of living have made him a habit of speaking out for others。in the autumn of 1970, the rebels held a general meeting in gui rong, with the participation of yu joo, who expressed his opposition on the spot when he heard a call to the rebels not to sell the goods to the government.
he said, “that would be tantamount to breaking the bridge between the state and the masses.” when he came home, he was still unhappy to say to his lover, "the acts of rebellion are terrible and intolerable!" the turbulent years have finally passed.
it's a waste of time for a country to be stable and productive again after a decade of devastation! none of this will happen overnight.
why doesn't jade want to live in peace? however, he had to devote his energy to the impending misfortune.
in 1997, tibet launched the people's communization movement.
the first step in the campaign was to divide the ranks of pastoralists.
as a result, individual commune leaders, who were historically opposed to jade, told the team that he would not feed his mother, who died of hunger that year.
this nonsense is an outrage to his heart, and even more intolerable is their attempt to put on jade a hat “the anti-revolutionary narration of religious superstitions from the age of 13”.
the jades were never so angry this time, and he fought with them several times to protest their false accusations.
lastly, when his materials were reported to the county for approval, a disaster was avoided.
during the period of the people's commune, jade was still dependent on skin polishing.
the mother passed away, leaving behind him and his loved ones and a 10-year-old daughter, and living beyond poverty.
for more than a decade, the beautiful voice of the gossal rap of jade jun has become mute and has lost the glory of the past.
in 1998, with the improvement of the national situation and the implementation of party policies, gessar was rehabilitated.
people cheered for the spring of gésar.
at that time, however, not enough attention had been given to folk rap artists, with the main focus on organizing, publishing and translating.
here we would like to thank the secretary of solang, who first discovered the rapper jade and gave him an interview in bango county.
then the jade was brought to the location of the section where the recording was made by a person.
as a result of the joint efforts of jade and the staff, four records have been recorded so far, only a small fraction of the eighteen and thirteen songs he will be raping.
he said with regret: “it has been years since it was said, some of it has been lost, others have forgotten.
if the country needs it, i'll remember it and try to say more." i'll be back.
it was only this morning, when he was on stage in roblka, that he felt that he was a person, a true master and an equal listener, and that all this was exciting for the old man, who had passed a flower nail.
he's going to sing as long as he wants until the end of life。related information:
folk poetry-gessal artist study, by yang eun hong, published by china tibetan press, june 1995.
the book is divided into two parts.
it has six chapters.
chapter i, status and contribution of artists.
chapter ii, rap content and format.
chapter iii: distribution and type of artist.
chapter four, dream and rap.
chapter v, embracing traditional perceptions.
chapter 6, rap and the book, sort and reproduce.
below is a collection of 22 articles entitled “showers' notes and searches”.
zaba, a famous rapper.
two, they are from the same fertile land, bearing in mind the three artists of one family, tamei, loda, and curza.
iii.
adal, with the wizard and the artist.
iv.
he's from tangula hills -- he's got a hundred or so chorus.
5.
the rapper san joo, a master of languages.
vi.
the trajectories of the waves.
the folk artist of the past, today's professor, the northwestern national college, is the best.
viii.
young poachers become more obscurantist.
9.
the rapper ' s father and son.
x.
a rare copper mirror radiant - visiting artist katha awanjasov.
eleven, golo live buddhist day.
zhui baching rapper zhang jun-mi.
xiii.
the youngest hymn performers make up the majority.
xiv.
"the sons of simba - golo artists second dodge." 15 - from beggar artist to county chief - golo artist danga.
16, a writer's former vice-president of the golo state political council, ant-dojay.
xvii.
the contribution of the gensal family, the three generations of schbuttsun.
eighteen.
the daughter of a noble man, dromatra.
nineteen, mongol rapper biwajay.
20.
mongol rapper sabra ozhib.
twenty-one, the gunman's trajectories - a turkish artist's search.
xxii.
turkish artist kampot.
with regard to yang eun-hoon's factual and exploratory work, mr.
jaji spoke in a very pertinent manner: “same yeung-hong has been visiting and conducting investigations in tibetan areas since 1986.
starting with the regions of tibet, qinghai, sichuan, golo, yu, changdu, nau, ganz, and so on, he continues to explore in depth and to invite and visit more than 40 artists in the world where the epics of the gosals are popular.
she traveled through the mountains and went to remote villages where transportation was difficult.
she sought out all the artists she could find, and made friends with them.
a tibetan-speaking han female scholar was warmly welcomed by the local population.
she's the first to have a gold key..the author appears to be a weak woman, yet she is strong in her will and hard-working in school and leaves on an annual basis, first to visit artists in places where people in the tibetan highlands are less likely to visit.
she said that every time she visited an artist with an unexpected gain, she felt her ignorance, and it was when she felt that she knew too little, that she had come a long way and finally embarked on a journey to explore and understand more fully the great epic " gessar " , with many new discoveries and this monograph, which was both fresh and comprehensive。"
"history of chinese minority heroes it should be noted that the author of the book, yang eun-hoon, has been a devoted participant in the work of the gessar since the 1980s and is the deputy director of the office of the national leadership group for the gsal. she had a profound recollection: “there have been many visits to the highlands, with bitterness and sweetness. there is no doubt that the high cold and the lack of oxygen there is a test for those who are moving into middle age, and i need courage and perseverance to overcome it. inconvenient traffic, bad road conditions and even car accidents are inconceivable for the han people in the interior, yet i have experienced them. i am deeply aware that if a man were to live or die, it would be impossible. the bitterness is always followed by sweetness, and i have received more than a great deal of first-hand research, and i have received much more than i have paid after living with the honest, simple tibetan people. that is understanding, trust and friendship. it is the purification of the soul once and for all. it's nothing. and in this high earth, far from the great cities, my heart is so relieved that it is a spiritual nobleman. it is also an important reason why, no matter what the hardships and hardships that i have experienced, after returning to beijing from the plateau, it is always planned to go back to the plateau, where, although there is no home for me, there are half-brothers and half-brothers who are kind to me and have loved ones.” this female intellectual, who came out of the home and school buildings, not only personally visited and investigated the performers and performances of gésar, but also maintained close contact with the vast majority of gésar research institutions and expert scholars. it is therefore of great intellectual, authentic and exploratory value to the author, who has carefully studied the basic issues of the gossal, both horizontal and vertical, on the basis of a wealth of first-hand material. i'm sorry