[Yolten] The pearls from the ancient rivers

when the folk singers who are either dressed or dressed up sing loudly in front of you, those voices, as if they were swirling in front of you and shuddering in front of you, you had no choice but to be conquered.

it's the climax of the nation's culture for centuries, and when you're really close to it, the light shines on you.

i met gae-june at a grand opening, dressed in festivities, and was surrounded by a crowd of folk entertainers.

people's admiration also infected us, and we ran to the old man.

the appointment is inevitable.

my conversation with the world-renowned "gangerzi" folk artist who sings "ganger" has been transmitted back and forth in the mouth of the interpreter, but has turned into a relief in a sudden and yet grotesque harvest.

"i'm going to be a slave to the prince's secretary to learn "janger." i had to do everything at that time." the old jae-jin is still very excited to remember the year.

it is recalled that, before the return of their ancestral turkut, six generations had been preached " ganger " , and after the return, nine generations had been preached " ganger " , and his grandfather and father all sang " ganger " .

"that's when there were a lot of people singing "janger," and i begged them to sing, and i followed them.

my family sings "ganger." my grandfather, elkte, is "gangerzi" with prince bukserchara, who sings 36 chapters of ganger.

my father's name is gaff, and he's "gangerzi" with prince bukser olga.

he sings 16 "ganger" and i learned it with my father.

i also learned from juribal bayal and shara nassen, among others, " gangerzi " .

at that time, in the mountains with bukser, there was only one horse and two cows, and grandpa and his father lived by singing " ganger " .

at that time, when they came to the homes of the poor to sing "janger", they would send their clothes, the rich would send their sheep, and my ancestors would often sing at the homes of the living buddha, which gave us their cattle and goats to live on." g.j.j.

will smile when he's in his thighs, he's so generous, he's so mean.

"my father is a handsome "jangelzi" with dark skin, big eyes, high noses, thick eyebrows, loud voices, and good arguments.

very well-armed, iron-fighting, carpentry, mongol bags, piano, singing, dancing, growing food, or a good shot.

his sister loved him, so he married him and gave birth to me.

but more than 20 days after my birth, my mother left us and followed the prince.

grandma and father raised me." the old man, with his good talk, his story, his legendary story, his whole day, and our conversation from the sun to the moon。from the age of 7 to 24, ga juni has been a slave to the prince's secretary, ulizat, who beats him when he can't back, so he's very good at it.

in the royal palace, he also lays sheep, slaughters them, feeds horses, chops wood, fetchs water, milks horses, makes cheese, cleans the land and does everything.

"my ancestors sang "engel," so i've loved it since i was a kid and wanted to be the best.

the teacher ulizat wrote me back with a quill, and i became obsessed, and the teacher taught me 32 "ganger." ga juni can sing " jianggar" for days and nights.

and in the sun, with herbal fragrance, while shells her sheep to recite...

when this picture unfolds before our eyes, the first impression must be romantic.

“when i grew up as a handsome man like my father, the prince's wife and her two daughters sent a warrior to take me everywhere to choose a girl who could be my wife.

because i'm a relative of the prince.

we went all over mount sal, where there were pastoralists, rich and poor.

i don't like the girls that the warriors have found me.

when we walked through the pine ditch, it was too late.

on the way back, 20 or 30 families were living near the town of quégar, and the warriors were thirsty and stopped before a four-sided bird could cross the old broken house and enter for water.

i followed in the back.

i saw an old lady and a girl.

the girl was dressed in white, and when our eyes touched a piece, i immediately decided to marry her as my wife.

i was 20 years old, and she was 16 years old, and her name was baeksig." these words, plain and simple, and the stories inside, are fascinating.

it's a beautiful love between handsome teenagers and flower girls.

yeah, ga juni, who grew up in the heroism and romance of ganger, was as clear as the blue sky on the grassland.

the one who climbs over the hill, breaks his iron shoes, is not made of money, but seeks the one who can melt ice.

who's that guy, what he looks like, he doesn't know.

but when he meets, he becomes clear and falls in love with her, even if she is so poor.

the years have passed, and jianggar has become the flesh of his life in his years of age.

eighty-five-year-old ga juni told us that he would sing 70 " ganger " , 45 of which he recorded.

“after liberation, i set sheep for my country for 30 years, and i set sheep while writing the lost ganger.” g.j.j.'s old man talks, he's rich, he's gorgeous, he's so generous, he always hits his thigh.

in his eyebrows, he can still imagine what he was.

"my ancestors can't read, and i'm going to write it down, and i'm going to fulfill the wishes of my ancestors!" he said that he had recorded it since he was 14 years old, and that he had kept it in the mountains while he was still in hiding, so that the book would not be burned。"the "gangerge" song is now written by me." he added.

no wonder so many people respected him.

his nine sons and daughters sing "engel," and four grandchildren learn from him.

“the charm of jiangal is that it is equal before him, whether he is poor or rich, who defeats the bad, brings peace to the poor, defends his homeland and promotes patriotism and heroism.” "i will never give up gangal, and i think of it even when i sleep.

my life is gangal.

yes, it's like my life, and i am respected and honoured by it." the lessons of jianggar for the mongolian people are seen from the old ja juni.

one of china's three great heroes, jianggar, is one of the most precious cultural vehicles with the spiritual values, mindsets, imaginations and cultural consciousness unique to the mongolian nation.

in his book, jamucha, a jianggar scholar, describes the six different tunes of " ganggar " , which are now being sang by the "jangerzi" in shut, turkut, erut and chakhar.

gar juni, who belongs to the ministry of turkut, the autonomous district of bukser mongolia, has been known for three generations as the “kangerzi” family.

ja juni speaks mongolian and writes poetry.

a total of 25 chapters of 24,000 poems, " ganggar " or variants were written.

there will be lots of people's songs, messages, riddles and stories.

he was a member of the political association of the autonomous district of bukser mongolia and a member of the xinjiang branch of the chinese folk artists institute, and received the first prize from the ministry of culture for the raping " jianggar " from 1989 to beijing.

he sings " ganger " , which is beautiful, not only plays toboshower, but also has many performing gestures that inspire a lot of interest among the audience and often lead them to laugh.

that's how it works.

they not only shrug their shoulders, their hands dance, but they often strangle the thighs of those who are around them, or pull a weed from beneath their feet.

the mood of the audience cannot follow him, either from his head or from his feet, or from his feet, or from his eyes, or from his eyes, or from his eyes, or from his eyes, or from his eyes, or from his eyes and legs.

it's amazing how the great "gangerzi" brings people a great deal of sight and hearing.

a passage from

jamucha can provide a clearer understanding of the heirs of this epic: “the production, dissemination, maturity and stereotyping of great epics such as the gorgel, the gosal, the manas, the lomoriana, which is famous in the history of folklore, are closely related to the emergence of their heirs, the poets.

gorki pointed out that only the absolute power of the collective can give myths and epics the beauty of a complete reconciliation of ideas and forms that remains insurmountable。the wisdom of the gangerzis, by placing and singing the golden wings of thought and art in the ganger, has made it widely known and well known throughout the mongolian nation.” it's so young for me to look at you with a gleaming smile, wearing a shiny mongol robe, with two beautiful braids falling down from your shoulder.

although she's already 74 years old.

is a rare opportunity for us to sit with the many heirs of the folk cultural heritage at the "kanger cultural festival" in bukser mongolia autonomous district.p# poliga has a smile and sings an old long tune: "the marriage song." she sings like, charming.

"you're mine in the cradle, and when you put on your new wedding dress, you become someone else." poliga's voice, though not so bright, is still as smooth as the stream of raging water, which is smooth, fine and smooth, and very skilful.

she sings, and i can't help but get drunk in that long tune, a slight sadness, and scratched my heart from her voice.

looking at poliga, i saw a young and beautiful mongol woman in her wedding dress, walking on the way out of her marriage, with the sun on her handsome cheek, the faintness of leaving her family and the great desire for a new life written on her face.

"when there is no words, our ancestors use their songs to express their deep love for their parents, brothers and sisters, and their friends and lovers, and now we sing with long tunes." poliga now lives with her children, and she is unable to adapt to the noises of the cement factory and the city.

she always wanted to have such a meeting.

with such a gathering, she can sing a song and sweep out the walls of her heart.

today, she can't stop laughing, and when she opens her face and sings softly, it is easy for us to taste her joy, which also affects us.

"i wish i had such a holiday every day, i could sing every day!" the smile of poliga fascinated me.

her national hat had just covered her white hair, and two decorations falling off her shoulder were like black hairtails for young girls.

"is it the long way to make you so young and beautiful?" i sincerely asked her.

"yes, of course, i have all my joy in the long run." poliga nod her head.

singers will be able to control the rising melody in a dozen syllables, and those mongols will be loud and loud, and they will be soft and soft.

the vast range of grasslands, the greatness of hearts, the richness of emotions are in the song.

ga juni's son-in-law marka, a 45-year-old artist who can sing and dance, plays tobshower, horse head, guitar.

as a child, his parents taught him more than 30 mongolians.

now he and his father-in-law learn the song "janger" and the mongolian tune.

his favorites were baldambater, taught by his parents, and magnificent ekinga, taught by ga juni。every morning, as the sun reached the mountains, he drove more than 100 sheep to the prairie, and in the light of the sun, he stood on the hill, opened his voice and sang, and his mood became clear.

: “the ganger is a treasure from my ancestors, and i have not seen it, but i have learned from ganger a great deal about history, geography and culture, and the heroes who defend our homeland are of educational significance to us and to future generations, so i must learn a lot of backs and backs, no matter how difficult it may be.” marka also brought five or six teenage students.

on the stage with the autonomous district of bukser mongolia, folk artists from the five regions of xinjiang have come from the mountains and from the grasslands, with a sun on their faces, wearing the prettiest clothes of their lives and showing the memory of mankind from the ancient rivers.

here, the multi-colored spiritual territories and cultural patterns of the mongols strike the hearts and minds.

mongjie's grandmother is a mongolian singer.

when he remembered he was five or six years old, he went to the wedding with his grandmother, who took him to his leg, singing the mongolian tune, singing the love of her parents, singing the beauty of her homeland and singing the distant bride.

while he understood those feelings, he felt their beauty through his singing, and felt it in a part of his heart, sobbing his throat and tears.

he was fascinated, and he learned 30-40 shorts with his grandmother and grandma.

"mongols have become less and less with us." minjie from tex county regrets very much.

he cannot stand by and witness the loss of these excellent cultural heritages.

he rides in his car, rides on horses, collects folk artists' songs, and then comes back and listens to audio and singing.

i heard him sing "the willows of chahantoha" on stage, fresh and open, and with fashion and youth, "the willows of chahantoha, with roots and leaves floating in the wind, and my mother raised me with milk.

how can i forget her favors? i grew up as a parent's gift; the sank trees, the leaves flow with the wind, and my happiness is given by my parents...

he's on stage, in the cinema, in the heart.

the song of sambayer, the unexpected beauty, was highlighted in many songs.

i sat under the table and, although i could not understand the lyrics, i was deeply fascinated by the voice of this seemingly ordinary old man.

it's a kind of body and heart, and there's nothing to it.

and when he sang, we found in it a deep love that came from the soul, like the prairie of indignity, so that thou couldst rest only in its arms, so that it may carry thee with it to the unknown place of heaven.

at the age of 19, one of the famous singers of sabailby's hometown, credence gaff, had learned more than 20 mongolians.

since then, he's often singing at grassland weddings.

as his children sing well, they are often praised。at that time, every time he sang a song, someone said, "whose doll is this?" and then he felt proud of his parents.

and he'll learn to sing more.

in order to learn more about mongolia, he went to many places, including bukser, ishawar and altai, to learn from other folk artists.

today, he will sing more than 170 mongolians and be known on the ground.

listen, he's singing "mongol high mountain": "what can we have if the dear party is leading us, and the country is protecting us, growing up in the mountains of our homeland?" i'm sorry.

the old man said the song was dedicated to the 60th national day.

no wonder the old man's song sings so beautifully, and there is so much love in it, and many people are intoxicated in his voice and applauding him for so long.

the 49-year-old kwangavav came to the opening as a long team.

his home, on the grasslands, is 80 km from the field.

when i was 13 years old, gwangafo and his parents learned to sing mongolia.

his favorite song is the long tune of missing friends.

whenever he runs up the mountain, whenever he misses his old friend, he sings " the voices in the valley " .

when he was 16 years old, he went to the engagement ceremony and wedding of mongols to sing to the people about the mongols.

he sings when parents come to his home, when parents have birthdays, when brothers and sisters come, when friends are gathered, even when they race horses.

when he sings the long tune, the song washes away his loneliness, and he finds home in his singing.

we'll talk to him very soon.

he's dava namigafo from nan and buck.

the 47-year-old muigafo is not only very well-sung, but also very well-sung.

he's got this beautiful, colored instrument, made by his grandfather himself.

tobshur, the only mongol musical instrument in xinjiang, has a very nice sound, and her mother plays 12 chords.

the names of these 12 chords, najaf, are the head of the road: helma, saúlden, dhi kudun, kudun, i'm like kudun, shak the jade top.

when he was little, he was willing to do a lot of work for the master to learn the piano, and then to follow him.

it was dark, and he lit the oil light and practiced until it ran out.

he loved tobshower and even practiced the piano in his dreams, where he often relived the experience of learning the piano with his mother and grandmother.

when his mother taught him the piano, he sat in front of his mother, and his hand was tied to her hand, and the mother's hand touched the string, so he learned which string he had until his finger was sharpened, even the skin was sharpened and hurt, but he was still working on his teeth and feared that he would not learn when he called.

slowly, his fingers were covered with thick cocoons。with his hard work, his mother and father are getting better and better off when his parents fall ill.

tobshower has also brought him endless joy, and if he plays tobshower, his face will be filled with laughter, his singing and the sound of the piano will be infected with the hearts of those around him.

we are surrounded by folk who listen to songs and enjoy and rejoice.

a fragrance from the roots of the grass that surrounds us.

the song of the mongols has given us a new and wonderful view, and we are pleased with it.

the hymns of passion are always met with passion.

when he was 77 years old, he was so generous and waved his arms until he brought people's emotions to the top.

he will say more than 60 traditional eulogys, and every time and every occasion he will change different eulogys to make them always fresh and interesting.

the hymns and hymns are the hymns of folk, and when guests come from far away, the master invites the right-hand house, family and friends to join us for dinner, and when parents or brothers or sisters visit, or when there are great occasions such as festivals, weddings, birthdays, etc., people sing long hymns and hymns.

young people can be told, cattle, horses, camels can be told, live buddhas can be told, or at funerals can express their thoughts on the dead and their blessings on their descendants.

in general, the eulogy was given by elders, while the eulogy could be given regardless of age.

when the people are gathered, the long bellows are like running water, so that they may be immersed in tenderness, and praises are like a burning fire, burning the blood.

xinjiang mongols may be greeted with praises that cover both the big and the small parts of life.

in betrothal, " the wedding toast " , " the horse's toast " , " the stove toast " , " the toast to the younger generation " , " the hero of mongolia " , " the 12th birthday " , " the horse's toast " , etc.

the most rich and distinctive of all the praises for horses.

the mongols, for their part, have made countless praises of battle horses, fast horses, walking horses, naughty horses and so on with the most beautiful poems.

in the hero's epic engel, there is such an unsatisfied praise for the horse: “beautiful back, more beautiful than rabbits,/harder thighs, muscles bulging/sliding forelocks, attached to their chests,/proud head, high-rise,/symmetrical eyes, shining brightness,/wide chests, strong and strong, hard like diamonds,/eighty-twisted tails, glittering, glittery hair, shining pearls.” and those things that are normal, that are filled with hymns and hymns, become glamorous, show poetic passions, and paint.

a song by da lixon whirling like a lion roaring like a thunder.

and when he stood there as a spacious mountain, it was quiet beneath it.

this "high as the top of the heavens, low as the bottom of the ocean, wide as the edge of the earth" is extremely difficult to manage。

da lixin> said that there was no way to sing wheat without the heat of life.

it's a unique way to sound, taught me by my mother.

when mom was singing, she thought there was something in her mouth, something new." there are very few who sing wheat where da lilong lives, because it is very difficult to sound and can't sing well.

this singing is still being heard among the mongolian population of xinjiang and has almost disappeared in the area of inner mongolia, where the mongolian population is concentrated.

the sound of both voices can only be heard by the mongols of all nations of the world.

we listen to the voice of da lixon from his chest and throat, as if he were in the deep mountains, the mighty mountains, the waters, the beasts, echoing in his ears, so that awe of nature is born.

"i've brought three or four disciples, and my heart wants to teach more disciples the long tune i'm going to sing so that everyone can sing." a long-senseen singer's words show us that even an ordinary folk artist has a inherited desire.

he sings dozens of mongols over and over again from his ancestors, and he sings over and over and over and over and over again, and these things that come from a long time ago, and in the middle is how much emotion, how hard it is to be here, to keep them and to pass them to his children.

there are more than 20 apprentices now.

like many folk entertainers, he has a sense of purpose, and as long as he has events such as a party, he will certainly play with tobshur, and listen to and learn from future generations.

“we have been sent down by the mongols to protect the prairie and to protect the folk songs on the prairie, and my `ganger resort' is a show to tourists from the mainland and abroad to spread this ancient art around the world.” da lilong has expressed a committed wish in plain language.

work is carried out on a conscious, voluntary basis, with a folk artist who tends to live in a family of generations, and a folk artist whom we have come into contact with, who has inherited from his ancestors a generation of batons, passing through his mouth and learning, remembering, and then trying to pass on to their own generation.

on stage with bukser, 77-year-old baghayan and 74-year-old nada and 61-year-old jianggar were performing together.

nada plays tobshower, batsai-nin and jiang-gwan sings in turn, brightening their eyes in colorful and diverse performances.

it also shows different features of mongolian folk art outside bukser.

the trend towards globalization has created a crisis of homogenization of culture.

the survival, protection and development of jianggar is also at risk of a “single of death”。as a result, the village of jianggar, the home of the famous “gangerzi” ga juni, the home of nayan and buk, were named “kanger cultural village”.

its mission is very clear, and it is to show the present that the original ecological culture of ganger is well inherited and protected.

today, the village's “kangelzi” has grown from more than 50 to more than 200, divided into seniors' groups, young people's groups and young people's groups, each year carries out the jiangal rap and the mongols' long tune and tobshur competition.

in xinjiang's long river of mongolian folk art, we will find that the beauty presented by ganger, a romantic hero's epic, is an invisible magnetic field that has been preserved so vastly.

in the poems of jianggar, which included poetry, songs, dances, music and all sorts of things, the great intentions of the ancestors were also revealed, using the rich and beautiful xinjiang dialects of mongolian folk, which combined the artistic expressions of mongolian folk songs, hymns, praises, mottos, proverbs, etc.

the ganggar covers the rich arts of mongolian poetry, dance, music, and so on, and is increasingly enriched and developed.

these excellent cultural heritages — " gangal " , " mongol " , " eulogy " , " tobshower " , etc., can be both inclusive and integrated into their own spiritual space, or can take only one and be unique.

or, depending on the mood, age, choosing, feeling.

the prairie, which needs flowers' comfort in order to reveal its life, and the darkness of life, which is not the fruit of the wisdom that has been drawn from the evolution of human civilization, cannot be reduced to hollowness and boredom, as well as to beauty and meaning