Fancy's got a mysterious custom

it is possible that one of the family members of his family living on the edge of shangri-la in nwfp yongsheng county, where young men and women talk about love with a mysterious and strange custom unique throughout the world.

after he has reached the age of majority, the young man and the woman who he left behind shall, before he formally enters into love, perform a strict and solemn set of procedures, such as baptism, exchange of skirts, obeisance to his ancestors, and passing the “seven steps”.

in particular, the sacrosanct nature of his metaphors, the strangeness of the process, the enormity of the task, and the flimsyness of the outsiders, are also at the heart of his tradition of marriage.

having learned that, it is not difficult to understand that his “freedom” of young men and women is nothing less than that of some young people in the city, who are labelled as “modern ideas” and “open-minded”, who do not care about social influences and do not value themselves or what they want.

in general, the girl he left behind, after the first tide, or when he was a grown-up in appearance, was baptized.

mothers and other female elders, choose the day, burn the scent, pick water and wash the girl's whole body.

after that, the well-dressed and long-awaited companions replaced her with a white dress that she had worn as a child, wearing a black dress that marked an adult woman with both short skirts on her knees, while changing her dress and saying her blessing.

at the same time, the family built a “youth shed” for the girl at the front door of the yard, where she lived alone and began to interact with the “outsiders”.

since then, what has happened in the “youth sheds” and the more the parents do not ask, the more the crowds in the shed, the more they travel, the more comfort they feel in their hearts, the more attractive the girl is.

and his son, the older man, the older man, the older man, the younger he is, the younger he is, the younger he is, the younger he is, the more he is, the more he is, the more he is, the more he is, the more he is, the more he is.

by following this procedure, the young man becomes a “official” adult and can formally date the girls.

although, theoretically, a baptized young woman with the qualifications of an “adult” can make an honest statement of love, she must not venture to the far side of the world.

in order to be psychologically mature, to be more knowledgeable and to behave in a proper manner, they must first find a lead.

the young man took advantage of the nature of a “ago” teacher other than his own brother and asked him to fix himself.

in addition to teaching “students” about how to interact with girls and the rules to be followed, he took him to the youth shed to play, to study, to meet a wide range of friends and to develop a senseal knowledge.

similarly, the girl had to find a “neighbor” and ask her for information and follow her to some of the old-age studios to see how the “neighbors” could use their eyes and minds in order to operate later.

this is the seventh round.

first of all, i'm looking for a young manthe top-of-the-board “street owner”, who led the young man there when the sun was dark and the moon was on the roof.

after a whirlwind, the "ago" saw the time and coughed twice, and said to the girl, "sister, look, i'm like a brother's rooster, it's time for love.

we all admired your sister's good conduct, the good people who came to your sister to ask her for help, to promote my brother, to teach him to be human, to light up his future with your sister's head as bright as the moon.

please don't say anything, thank you! thank you! “sister” has a sweet taste in his heart, but he says very nicely: “my brother has complimented me, shamed me! i am so dumb and ugly, i can't bear the burden! in the words of shame, if there's a fire in front of him and he can't bring him out, don't curse me if he's missing his cloudy future! i'll leave my brother to my sister.

if he's wrong about something, he'll have to forgive him." the girl lays her bed and arranges for bed after the "ago" who has left.

the two men, dressed in rows and lying on the side of the bed, were lying on the outside, talking in an open and focused manner: your brothers and sisters have a few brothers and sisters, how wide their fields are, how big their crops are, how many cows, goats, chickens, how many are you, what you do at home, what you do in your childhood, what you've been doing, what you've been doing in the streets, what you've been doing, what you've been doing, what you've been doing in the streets, what you've been doing in the streets, what you've been doing in the streets today, and what you've been doing today...

the girl has learned about her family, how she thinks about her character, how she's doing, how she's doing.

naturally, this leads to the “stereotype” of girls.

it was said that when they were trapped, they closed their eyes and went to sleep.

throughout the night, the children and the girls, while they are in the same bed, remain in the wells, and each man secures his territory, no matter how heated and flaming the flames of his youth, he must also bite his teeth, hold on, hold on and stand by and be tested.

even if they're numb, they'll have to be careful and careful and light, so that they don't disturb each other and cause misunderstanding.

in the early hours of the following day, if the young man was in good health, or was happy to drill out of the youth shed, it would be clear that he had followed the rules at night, sat in peace, gained the confidence of the girl and received the “ultimatum of customs” smoothly.

the next night, or later on the evening, the "ago" led the young man to the "sister" youth shed.

the situation was different: “sisters” went with them to another young house to find another girl.

“ago” essentially repeats what he said to “sister”, while “sister” is in the middle of the conversation and the introduction.

it's almost time for brother to leave and sister to leaveand return to their sheds as necessary.

naturally, the girls and the boys who remain in the shed are another set of charters for sleeping and talking.

if the young man can still talk and behave in accordance with the rules, the second level is crossed.

so, the "sister" is responsible for finding six girls for the boys, plus seven for the boys.

one can imagine how difficult it is to get through these doors, and how hard it is to get through them.

how hard it is to be tested for a young man of the blood of the first time.

once he has passed the seven, he is of good quality and good conduct, his name is so swift that he is in the green huts, which are so far away by the wind, that he is read and remembered by the “share owners.” in the future, the young man will be treated with hospitality, including the seven youth huts where he will cross the border to train him.

i'm sorry