The horrors of Tibet's facade: The dead

since the democratic reforms, the old-fashioned, short doors have been left behind.

however, the old-fashioned house is still visible on lasa 8th avenue.

it's a mystery for people who don't know, and maybe you'll think, "it's not a design error?" that is not the case.

i, the origin of the short gate house, is actually a means of preventing walkers from entering.

the term “walker” is the tibetan term “weak man” which refers to people who rise up and wander around after death and endanger the living.

the so-called “weak man” is neither a resurrection nor a fraud.

the tibetan word “weak man” means that after the death of some evil or hungry people, the rest of them are left behind and regretful, so that after their death, they rise up to do what is left of the evil life or to seek what is not available.

but it must be achieved in a state of intact body.

thus, burials in the hide-and-seek area itself offer an excellent opportunity to take up bodies.

in the tibetan area, especially in towns and cities, no one dies and is not sent immediately to the funeral table to feed the hawk.

instead, the monks are placed in their homes for a few days to pray, to overtake the dead, to be sent to a series of funerals, etc., where the body is kept for at least three to seven days.

in the event of a corpse, this period is usually the case.

two, the omens of the body, many old men and mortuaries said that they had seen it before and many times.

but the bodies are not sudden, but they all premonition.

those who are about to rise, whose faces are swelling, their skins are purple, their hairs are raised, their hairs are raised, water bubbles are raised, and they sit up, and then they come up with their hands up, and they run straight ahead, with one common feature: they don't talk, they don't bend, they don't turn around, they don't even turn their eyes, they just stare at the front, and they run straight ahead.

in the event of a meeting with a living person, the body is “capped” with a rigid hand, making the living person's immediate death at the same time as a corpse.

it is often said that there are five types of corpse: first skin, second flesh, and these two types of corpses are played by their skin or flesh.

the third is called the “blood hemorrhage”, which is caused by blood.

these three bodies are easier to deal with.

a knife, a gun, an arrow, etc., is used to stab his skin, leaving his blood out, so that the body will immediately fall to the ground and no longer endanger the human being.

the fourth is called the “bonescap”, i.e.

the main cause of the body is in its bones, which can only be dealt with if it is hit.

the fifth is called a mole, which turns him into a corpse because of a mole on his body.

this is one of the most difficult to deal with, and has yet to hit its mole before it breaks through.

so they can only seduce and not capture.

of course, in those ancient times, this kind of protection against corpses was used only in areas inhabited by houses in tibetan south and tibetan east, but in large areas of the north, especially along the cacoo-sicily strip, it was not possible to use it, and the shepherds often lived with fear.

three, where the dead bodies are found, and known for their lack of water and water due to the high cold and lack of oxygen, the shepherds living in the area are forced by the environment to wander and waterthey live in grass, move their homes once every three days and remain nomadic for the year.

the people there had no stable place of residence and no fixed graveyard after death.

at the same time, there are no monasteries in these areas, let alone the plethora of funeral ceremonies, which are widely practiced in the form of burials and burials.

when a person dies, he or she is left naked in the field, where he or she dies and where he or she is left.

abandonment means that when a person dies, his or her living family takes his or her money and leaves the deceased on the old site.

where this burial method is used, he normally strips himself, and his body is covered in his body, as if he were a living person sleeping.

the burial of this nomadic tribe is more likely to cause corpses.

while they were unable to build short doors to shield the bodies, people were equally unable to do so.

for example, when bodies were found in the field, they were tied to a natural stone or stone by a rope, thus preventing the body from running to harm.

nevertheless, it is inevitable that there will be more bodies.

it's not easy to find a body.

for example, when the song came to my tribe (in the city of nima) with a shepherd named urba, after he died, on the day he was sent to the field for burial, a crow fell down and pecked, pecked a few times, and the zombie suddenly got up and caught the crow and ran, leaving behind the term “gerba capture bird”.

that's why tibet's dead.

special geographical circumstances create special customs.

at first glance, this practice appears frightening, but it also has deep cultural roots.

i'm sorry