Qing Dynasty: A woman never sleeps with her husband

at the end of the chong dynasty, there is a special custom in the pearl triangle, which causes a great loss.

what is the point of saying that one of these practices is even more strange, and that a woman is not with her husband for life? let's take a look.

in a feudal society, many women in counties are reluctant to be abused, are determined not to marry, or are able to support each other in their old age.

since the late mid-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-middle-mer period, a special custom has followed.

as the rise of the silk industry has provided women with the opportunity to earn an independent living, these practices, under the pressure of feudal law, have been able to peak for more than 300 years in the run-up to the end of the civil war, and it was only after the 1930s that the effects of women ' s increased status in society and the war were reduced.

in the past, a woman must be bound by her mother, and if she does not marry, she must perform a certain ritual of her own, called “brushing herself”.

the ceremony is usually held in the “brother-in-law's house” where the women themselves and the women who do not stay at home, and the person in question pre-purchases new dress, shoes, socks and candles, boils and baths with yellow leaves, makes a vow of non-marriage, then has her braids combed into hair, changes new shoes, presents to other self-breeding sisters, is financially generous, and has to set up dinners.

after the ceremony

the woman is "brushing" and officially "brushing" and can never regret it for life.

“sweeting girls” may continue to live in their mother's home on a daily basis, in order to support each other, as close to their families, and to help themselves, often when they come to the aunt's house.

older or ill, it is necessary to move to the “mother-in-law's house” and must not die in the mother's home.

is a sham marriage practice for self-reconciliating women, a compromise to avoid forced marriage by their parents, refusing to sleep with their husbands at a door wedding and returning to the home of their elders after three trips.

in addition to a social background similar to that of a self-brushing woman, more often than not, girls are forced by their parents to “brush up” and not be able to escape from the home, using the “three-way home” opportunity to stay with their husbands after the wedding.

the woman, who is married, remains single, commonly known as “not to leave home”.

a woman who is determined to live alone and who, while not knowing that her parents have done so, is finally married without her parents' coercion, has to take a “no home” approach to her parents after marriage.

women who deliberately did not leave their families were secretly asked to teach their wives how to deal with the night of the candles and to ask the kimrand sisters to make a special set of defensive clothes, which were connected up and down, so that their mouths were so strong that the groom could not be ripped apart.

he took a pair of scissors to defend himself from the groom.

if the bridegroom is forced by violence, i.e.

screaming for help, the older sister, who plays as the sister of the kimran, goes to the rescue group to help the bride escape.

after living at the husband's home for three days, he stopped returning to the husband's home.

however, women who do not leave their families are still known as housewives.

the family must send someone back to take care of them.

in the event of the death of a brother-in-law or a husband, he must return in person to perform his filial duties.

if i'm sickat the end of their lives, they cannot stay in their homes and must return to their husbands ' homes to die.

the food, medicine and back-up expenses during the stay are the responsibility of the woman ' s family.

the husband's funeral is performed in the manner of the housewife.

the inheritance is left to concubines or children.

there are also those who die in an “uncle house” or a nun instead of going back to their husband's house.

in the ancient feudal society, a lot of women who are not married, if they turn their braids into hair, they will never marry or die with their companions.

over time, however, the image of the self-brusher has faded away from our vision.

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