The eccentricity of the southern coast

is a sea junction of the port of gudrun, a coastal fishing village dominated by fishing and beach farming, known all the way for its heavy customary and exotic “tip plume”.

there are a number of customary practices in place, and the strange practices of the piping women, also known as aunt peng, who are known as fukuyan and mekong women.

the women are mainly located in communities such as the east sea streets of the fongtze district, which include production, living practices, residential practices and civic beliefs, and constitute a unique historical and cultural culture.

it's more like a habit of looking at the southern coast.

according to qing dynasty, west mountain magazine: "the former, the former, the former, and the thirty-seven.

it's the beach when jintang is gone.

this is the thirty-sixth year of the sea platinum and the beginning of the village at yuanming.” as a result, the village is now a thousand years old.

it has been reported that a private house called the cloud garden, commonly known as the "faces" , which is used in the headdresss as a bouquet, with smiles and coarse bouquets, has been transplanted from the west to this day, with the smell of exotic cultures.

it was shown that the large shells used in the pelican shells, which were the most characteristic of the population, were not originally produced in quanzhou, but were transported by long-distance merchant ships from the song yuan era in gudjin port.

as a result, both the guacamole and the husk bear a prominent mark of the song yuanquan sea culture.

it's a simple and relaxed dress, commonly known as "big shirts, pantys".

the shirt is a slash-buttoned right-hand chest coat whose shoulders, arms, chests and waists are designed to be in harmony with the body, showing both a soft curve and female slender and full.

pantyers are easy to work on the beach, and are easy to walk and fit for the labour needs of fishermen.

the tiara, commonly known as tiara, puts the tiara on the back of the head, wears a red-head rope, combs it into a tiara, then wears a tiara, with flowers or buds, and one or two rings, four or five rings, then a tiara, and a tiara, and a tiara, tiara, tiara, tiara, tiara, tiara, tiara, tiara, tiara, tiara, tiara, tiara, tiara.

the oscillation of her bones is the legacy of the ancient “bone needle entanglement” and a unique “activated fossil” throughout the country.

the earpieces of the pelican women become a distinction between ages.

nothing is more distinctive than the “morning in the middle of the night” tradition, which is an interesting story of marriage, which constitutes a great folklore on the southern coast.

the customs of life of pep girls are also characterized by such practices as festivities, festivities and reds.

in addition to being practical, the cylindrical cylindrical cylindricals, which are resistant to wind, warm and cold in winter and strong in the walls, are more aesthetic and have a distinctive natural landscape for the southern fishing villages.

the pilgrims are born to deal with the sea and believe in the sea goddessevery year, in early march, on the occasion of the birth of the mother and father of the father of the father of the mother and the twenty-third mother of the father of the father of the son and mother of the father of the son of the father of the mother, zou, they form a huge “show” group of men, women and children of the whole village, carrying the idol of the mother and father of the mother, and performing pious rituals.

peace is in the eyes of the gods, and therefore the civic faith of “god worships buddha” is strong.

the custom of the pep pip is the inheritance and development of traditional customs about the succulent succulent succulent succulent, while the special geographical location of the pip has shaped its unique folk style, with the legacy of the ancient lake silk road in quanzhou and its historical research value.

the custom of pelicans, with their own unique visual markings and deep cultural contents, is unique in their clothing, with their high artistic appreciation value and irreplaceable aesthetic value; they are unique in their construction skills, creating a natural landscape of the southern fishing villages; and they are well vindicated in their traditional virtues of life and building a harmonious home.

the custom of pep pep is numerous, and this is only a special custom of the middle and the medium sectors, and only for academic research.

the tiara is called the head of democracy, the tiara: its hair is tattered to the back of its head, a tiara is covered with a “bones” and a few coloured flowers are placed on it, and its tiara is red and tiring; its dress is a model of “black skirts, broad-legged pants” and its “black-shirts” is popular; it is soft and distinctively fragranced with fragrance, which is known to contain the remains of the tiring and fragrances of the springs.

the troupes of the brides and daughters, ranging from the delivery of a “gang gift” along the village road to the wedding ceremony of ho ho, who gave a “plough of makeup” and gave flowers to the whole village, and the custom of the brides “into the dark”, “intestation” and “intestation” and “dry home”.

girls and boys, boat builders, and "big risers" are the more important days of celebration, and the customs of "scrambling dinners", "scramblings", "scrambling eggs" and "strangling dragon bones", "anlong eyes", "scrambles" and "stacking, beaming, anmen, entering" are rare.

the "bride flower" for the new year's eve and "the new year's dinner" are also very special.

as for the popular beliefs of the pelican women, their development between the sea and the water is characterized by their ferocious desire for safety.

the practice of pep women, which has a long history of changing and evolving from one generation to the next, is transmitted from one generation to the next by the mother-and-mother-in-law.

with the acceleration of the urbanization process, the pelicans have been transformed from fishing villages to communities, but the practice of pelicans has remained a centuries-old tradition that is invaluable.

in 2008, the practice of the pupu women was included in the second national list of intangible cultural heritage.

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