"Nikaha" for the bride and groom

the wedding is a gift to the people of our homeland.

the elderly, who return to their families, often call the marriage of their sons and the completion of the marriage “the child”, which is considered to be “the great thing for life” and is the responsibility of the elderly.

the hmongs attach special importance and esteem to weddings, but the hmongs take a variety of forms because of their spread throughout the country.

history has documented that most of the marriage practices of the family are governed by religious rules.

in the case of marriage, the procedure is followed by the solicitation of a matchmaker, the delivery of a gift, the writing of a marriage letter and the selection of the day of marriage.

the one to return in the middle of the summer is the procurer, the other to make tea, three to pay the bride price and four to marry.

whether documented in historical books or in real-life surveys, the practice of weddings in the hmongs, which are similar to the rest of the world, is summarized in the following main procedures: asking a matchmaker, looking at the family's path, saying the two eyes (also called " tea " ), putting flowers (also known as " bride " ), marrying, reading nicaha, zehi, making a hole room, putting needles, going back to the door, etc.

when the bride entered the room and sent his guests to the house, the master, while arranging for the guests, asked the bride and groom to read "nikaha": a table is set up in the house, where the witness and the parents are seated, where the blankets are laid, and the groom and the bride are kneeling or standing on their knees, listening to the teachings of shao, who recites the qur'an and then explains it in chinese to the effect that marriage is the sign of adulthood and the beginning of a man and wife, and that from then on he shall perform all his duties; and that he shall be religious, respectful to his parents, humble to others, perform housework, respect the law and seek education.

then shau asked the bridegroom, "will you marry her?" if so, the groom should make a statement.

and ask the bride: "will you marry him?" if the bride so wishes, the imam announces that, as of today, the two of you will be officially married, and will sue the bride and groom for love and love and for old age.

the groom will deliver to the bride a small red bag of $20 or $50, and the bride will deliver to the groom a red-bullet egg or a “pistol”, which is an expression of love, pain and never separation.

the groom would also like to ask the bride whether she understands the most basic teachings of islam, such as the answer to the question, so that she can spend her honeymoon, the answer to the question of re-profession and the bride's acceptance.

on the afternoon of the day of the marriage or on the morning of the following day, a needle line was held, which was used to see how the bride's needlework was done, showing the shoes she made for her father-in-law, her husband's clothes, her embroidery pillows, her bags, etc.

- a display to be appreciated.

at the same time, an improvised and knowledgeable person is chosen to make speeches, to exaggerate and to project to the people that the bride is a skilled and smart man.

the needle line is now set mainly to look at what the bride-in-law is married to and what furniture, electrical appliances and household supplies the husband has purchased for the newlyweds.

when the needle-making ceremony is ready, the man selects a lobbyist to pay tribute to the woman for the many and good things she has bought and for the manner in which she has been treated.

in a line-watching statement, the young tigers, who had returned to the village of ningxia conglomerate, said that gold and silver ropes were hanging in the air, and they were all set up.

big red towels, twirl scarfs, ropes.

the laced pillow embroidery, the same as a beautyBad.

The gills can't be laid down, the glasses will go down tomorrow.

The washbath is big, and a bell works.

The sewing machine lined up and the pigeon car matched it.

The sweaters are for the spring and autumn, and the blizzards are for the cold.

Demolition, cards, indeed, all seasons of clothing.

After the compliment, she said that she had brought a sip of gold and that she was with so many things that we couldn't afford to say to her family's relatives, “The Twos”.

In general, the woman also invites lobbyists to return to her husband, to honour his wealth and to provide a happy and happy family to her children.

As Pingro County Home Woman Ma Fenglan has said, "Show me a line": black jars, white raisins, cars have come to life.

Red silk, green silk, a good girl.

Sofa beds, television sets, boxes and cabinets.

Two little sips, smile, two old men resting.

There are those who finish their readings and say a word for the matchmaker and the cook, commending them。