What are the customs and customs of the town of Gougu-U, Jiangnan, China

the town has a long history of intoxication, and the archaeological discovery of pottery from the ancient cultural sites of chenjia bay, located on the eastern outskirts of the town, proves that the ancient people of the clans had been using pottery for wine more than 6,000 years ago.

it has been recorded in history that since tang song came down, the court has set up a wine-positive tax officer in the town of u.

the revenue from the wine tax is second only to the “land tax” — money and food.

there are more than 300 “silver stoves” in the northern suburbs.

there is no shortage of alcohol for private exchange, holiday days, red and white festivals, and there is a rumour of “u-town to saloon”.

three white wines, as recorded from the time of the north and the south, have a poetic cloud: “golden cups of white wine”, which has been described by past generations as a cloud: “the house of the people at the end of the year is white”, which is known as the white, white, white and white, and made by the folk at home at the end of the year, and has become sour for months and years.

three white wines, popularly known as doo chi.

"the month of december, 04.12, is a very violent month." in addition, houses and bean wine are built, meetings are held to drink wine, cocoons are opened, silk is opened and shops are opened to drink wine.

even festivities for weddings have become an excuse for weddings.

it's called a birthday party, and it's a three-strength, full moon, and a week.

dead people make vases.

there's wine, wine, etc.

it's just that there's no manners for drinking, and it's become a big part of ukrainian cultural life.

the ancient communicators left hundreds of poems with “drink”.

there are so many interesting cultural practices about the town.

it is these unique cultural folklores that have made her a shining bead in gangnanguk! the wisdom, spirit and strength of the ancient people of the town, who had gathered and flashed in the difficult journey of survival and development, like the water that nourished the earth and life, constituted the soul and blood of the town.

the blue velvet of u-town is very well known, and the blue velvet is one of our oldest fabric velvet methods, like the hmong wax.

in comparison to hmong wax dyes, blue rags are out of reach, both in colour saturation and in printing techniques.

the blue velvet plaster, or “blue velvet”, is a beautiful velvet of our traditional folk crafts, known both within and outside the sea with its pristine colours, its luminous tattoos, its fragrance, its freshness and its charisma, because it is dyed in blue and it is known as blue velvet.

a long history of blue-printed bouquets, long in qinhan, has been marked on fabrics with a coloured fabric called “sands”, which, according to the second note, reads “the qin han began with qin”, and “the zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhu zhu zhu zhu zhi has written about the status of the dyeing process at the time.

paper making in qinhan, cottonplantation has not yet been introduced, so people can only graze on two sides of the plank and then wrap the vasectomous and silk fabric between the two plates.

this method of production is also known as the “plug-in”, which can be said to be the birth of today's blue-printed paper.

with zelong's production of paper, the seventh-century cotton growing from india and the transfer of cotton tungsten technology from the thirteenth-century song river to the gangnam kimmons from hainan, there has been considerable progress in the civilian blue-printed bouquet production technology and the popular use of cotton blue-printed bouquet.

handicrafted blue rags began in the han dynasty and developed in song dynasty, while the real formation of their own production processes and unique styles took place in the clear period.

it is called "medicine plaster" in song won-blanche and "swealth plaster" in light.

in the ming cai era, as a result of the fact that the climate of zonta at the time was very suitable for the growth of “blue grass” (a major plant dye of radish orchid) and the widespread cultivation of “blue grass” in the local countryside, together with the well-developed local textile technology, zonta's blue-coated bouquets in the ming chong dynasty period have become abundant in the streets, and according to the sing dynasty county book, 19 of them are registered with the sing dynasty bureau.

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