Han customs

the han people are one of the world's largest ancient peoples, and because of their long history and rich culture, they are diverse and rich.

the shan farming community is an ancient farming nation, with an agricultural population of over 80 per cent and more than 90 per cent of the total population since time immemorial.

from time immemorial, the han people have regarded agriculture as their business.

the idea of “agriculture-based” was put forward by the koreans as early as the war countries.

he said, "the farmer's will is the reason for the situation." "handfy sons of psych." under the influence of shannon's ideology, han society has developed a “men farming for food, women wealed and clothes” business men's book.

the “male farmer weave” can be described as a typical han social and humanist picture.

it was only in modern times, and especially after liberation, that much had changed.

twenty-four festivals are a particularly important part of the han agricultural calendar, and their formation and creation are closely linked to the agricultural production practices of the ancient han working people.

as the climate changes around the year, so does the content of farming and agricultural work.

this is clearly reflected in the meaning of the twenty-four economized name itself.

to date, han farmers are still used to working on gas-efficient farming and organizing agricultural work.

linked to the practice of san farming is the hindu worship of the god of land.

the white tiger's clear cloud: "whosoever carries all things in the earth, he is the lord's lord." land god worships in the form of a “social institution”, which is called the god of the land, or the lord of the land, and which worships the god of the land.

"the way of the gods is also the way of the earth." later on, there were social sacrifices at all levels of the han community.

the civic faith in the god of the land is widespread and pre-liberation temples are almost everywhere.

your ancestor honors the old man, and your ancestor honors the ancient han wind.

your fathers were worshipping them.

in commerce, one man believes in god and his ancestors, and one man in zhou believes in god and two men who are separated from their ancestors, and worshiping them is a more important tradition.

the ancestor of the han people worships mainly the decorated ancestors and close descendants.

the zongyu custom continues to be near and modern.

the ceremonial rituals of the ancestor are still very high, and sometimes the ceremonial rituals, ceremonials, ceremonials, house offerings, ceremonials, etc., are celebrated on the occasion of the festivals of the past generations, in order to remember their fathers and to share the festivities or seek their blessings.

the area where the han people gave their ancestors was called the temple of their ancestors or the temple of their fathers, and the temples of their fathers and their fathers were scattered throughout the land.

in connection with the ancestral customs, under the long-term influence of the feudal law, the han people live in a homogeneity, where their patriarchy is scheduled.

as a result of their multi-ethnicity, the han community has lived with each other since guido iii and until the fifth, some of whom have lived with each other for centuries.

this clan, which has been living together for generations, is commonly known as the “fiancé” or the “fiancé”.

in ming dynasty, zhejiang province, zheng zheng zheng zheng zheng zheng zheng zheng zheng zheng zheng zheng zhang, and even zheng zheng zheng dynasty zhen dynasty zhen dynasty zhang zhang zheng yi zheng zheng.

today, although family forms tend to be small, three-generation families are more common.

the tradition of respect for the elderly, which has been extended from the great fathers, is deeply rooted among the han people.

poetry by daja whispered by the clouds: "blessed, eternal." it means that the filial filial filial filialism of the son to the old will often affect the family and the nationi don't know.

the practice of respect for the elderly among the han people is a good tradition that deserves to be built upon.

there is a difference between the first name and last name of the han nation.

the original name is the family name of the matrilineal community.

the word “last name” is combined with the word “female” and the word “birth”.

many of the ancient surnames are “females” such as kang, yao and ji.

as a result of the progeny, a community is divided into several groups, scattered around the land, each bearing a special sign, known as the thia.

later, the last name was hardly different from the last name.

the source of the family name

is approximately the following:

1 is the official name, e.g.

sema, upper commissioner, commander, captain, etc.;

2 is the name of profession and skill, e.g.

the name “tau”, the name of the warehouse is the name “silo”, the name of the trader is the name “jaa”;

3 is the name of the ancestral father, the title of lord, e.g.

monsun, sun, wangsun, sunsun, grandsun, grandsun, etc.;

4 is the name of the homeland, e.g., zhi, lu, wu, chu, etc.;

5 is the name of the original worship, e.g., horses, cattle, sheep, dragons, etc.;

6 is the name of the place of residence, e.g.

dong guo, ximen, yang, liu, lee, etc.;

7 is the name of a number, e.g.

wu, land, wu, wu in addition, some of their names, such as grand-son, horan, and extension, are translated by minority voices.

the song chongryon has 408 single and 76 duplicate names.

the recent publication of the great chinese dictionary has generated 4129 single names.

there are no more than 200 common surnames, the most common being only 100, while the names of lee, wang, chang, liu, chen, yang, zhao, huang, zhou, wu, chu, gao, lin, wu, guo and ma make up more than half of the population.

the names of the ancient chinese are somewhat more complex than those of the modern, and are roughly four names, names, words and numbers.

the name is taken by the father after the birth.

the word is " ceremonial " at the age of 20 for men and the official name of a woman at the age of 15.

no.

there is a certain reputation and culture, drawn from the insinuation of its own mind.

for example, mr.

tao-bak, no.

5yu; mr.

ouyang-shu, no.

intoxicated, no.

6-year-old and no.

6-year-old; and mr.

luo-lu.

today's human name is not as popular as the ancients, and with the exception of a few who have a word or number, ordinary people usually have only one name, and more than one or two words.

the name reflects the cultural and psychological characteristics of the han people.

in some cases, the words “rich, expensive, rich and poor” are used to make a rich family; in others, the words “good, healthy, loose and alive” are used to make a long and healthy life; and in others, the words “thank you, jai, jun and talent” are used to make a fortune.

when men name animals, they use the words "powder, dragons, tigers, leopards" in the name of bravery, greatness, good fortune and plant names in the words "powder, turpentine, turpentine, turpentine, turpentine" in the name of "powder," and women use the words "phoenix, turpentine, turpentine, turpentine, plum, almonds" in the words "land, daisy, plum, almonds" in the words "pretty, gentleness and grace".

in china, the tradition of the han clan has long existed, with four generations of superiors and four generations of seniors and seniorsThis is the nine levels of the “nine” lineage of the great-grandfather, great-grandfather, father, myself, son, grandson, great-grandson, and great-grandson.

If the lineage is linked to in-laws, a large family system is formed.

Only one of them is selected here to show its hierarchy.

First tier: Grandfather, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother and Grandmother, second tier: Father, Mother, Grandfather, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, Grandmother, mother-in-law, mother-in-law, sister-in-law, sister-in-law, sister-in-law, sister-in-law, sister-in-law, brother-in-law, brother-in-law, brother-in-law, cousin, cousin, cousin, sister-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, brother-in-law, nephew-in-law, nephew-in-law, son-in-law, brother-in-law, brother-in-in-in-in So the Han people say, "The door is turned." The name

is also used among social neighbours or among people who don't know each other, to imply affection and respect.

For example, the same age in the neighbourhood is often proportional to brother, brother, sister and sister.

Young people refer to their parents as uncles, uncles, aunts, aunts, aunts, aunts, etc., and grandfathers as grandfathers, grandmothers, grandmothers, elders, etc.

In general, attention is paid to the hierarchy, the grasp angle, the importance of the use of the designation, the differences in age and the differences in the designation, particularly on the envelope.

If the son writes to the father or mother, the letter should be “parents and fathers” or “parents and mothers”, and the name on the envelope has an angle problem.

Call Mr.

X or position appropriate.

In order to imply respect for human beings, there are also special phenomena of neglect at the level.

For example, there is a respected elder in one home, whose parents call him Grandfather, Grandmother, Grandfather, Grandmother, Grandmother, Grandmother, etc., and whose neighbours, regardless of gender, may call him Grandfather, Grandmother, Grandfather, Grandmother, Grandmother, Grandmother, Grandmother, etc.

Like Grandma Liu in the Red House Dream and Master Liu in the Camel Dream.

Sometimes the word “he” is added before the title, such as his great uncle, her second aunt, his grandmother, her brother-in-law Li and others.

Similar designations are widely used today.

The cultural psychology of the Han nation has evolved over thousands of years.

Although this traditional cultural mentality has been greatly affected by the infusion of modern cultural ideas over the last hundred years, its effects remain deep-rooted.

This has shaped the Chinese-language-specific lingua franca in people ' s linguistic journey.

First, China has been ruled for thousands of years by a feudal society based on the natural economy of agriculture.

This feudal patriarchal society has created two characteristics in the national psyche: a high priority on the lineage and an emphasis on hierarchies.

Therefore..a prominent feature of the conversation is the use of family names and the strict distinction between older generations.

in the west, we can see how seniors call themselves by their names, which is not allowed in chinese relationships, and the need to use a title when speaking to their relatives is a polite and well-educated expression.

and the family name is also used as an anointing name for a large number of non-relative interlocutors, such as uncles, uncles, grandmothers and aunts, who are considered to be respectful of the other, implying intimate relationships.

the emphasis on the patriarchal concept of the very young has been transposed to the interpersonal system of society and has become hierarchical.

for thousands of years, feudal societies have advocated an orderly and dignified youth.

thus, it has always been the practice of people to talk to those in positions of official rank to be commensurate with their duties, which in ancient times was considered to be a matter of admiration.

in order to raise the status of the other, they tend to downplay themselves, so they have a body of modesty against respect, such as your last name — your last name, your capital — your humble abode, your wise brother — your fool — your wimp, your high opinion — and your insinuation.

second, emphasis is placed on the harmony of the human family, on the social nature of the human person, on the social and group constraints on the individual, not on the individual and personality, but on the group.

it is also linked to the patriarchal roots of the feudal society, which stands in stark contrast to the self-centred west, which emphasizes an independent personality, personality and promotes individual achievements and honour.

that is why, in an effort to emphasize the closeness of the human family, the chinese often call non-relative interlocutors by family names; when they meet, they often greet each other with their private life as a greeting, such as “eat or eat?” it is not a real fear that you will be hungry, but rather a hint of concern and a hint of intimacy.

as for questions about how much you pay, how old you are, whether you have a target or a few children, the chinese also seem to be close to each other, and the bonding is a so-called east-style human face, while westerners seem to be suspected of interfering with others' “right to privacy”.

the traditional tradition of the han people regarding sex and gender issues has also resulted in differences in the language between men and women.

in general, male terms are more forthright and casual, and female terms are more implicit and dignified.

the incidence of sexual abuse is far greater among men than among women.

because traditional attitudes also consider that the use of these terms by men is not civilized, it seems that there is a general understanding that the use of these terms by women is so unorthodox that they are rightly criticized by public opinion.

the tradition of marriage and marriage among the han ethnic groups has grown long and nationalized.

as early as the spring and autumn wars, a complete set of rituals, namely, “nagar”, “questions”, “nage”, “assist”, “assist”, “advance”, etc., was formed, known as “sixty order”.

`nagar' means that a man solicits a woman's hand in marriage, and the latter is called `communicator'; `question name' means a change of age between the two parties, known as `twirling the phoenix', and then `wedding'; `nage' is `a fixed marriage'; `invited' is a bride price for the man's family, commonly known as `bride price'; `request' is a choice to consult the woman's opinion on a good marriage day; `friendly'"we'll marry the bride." since ancient times, marriage practices have varied from time to time or from rich to poor, but the basic rituals are similar.

even in modern times, when there is a rise in free love, the rituals have become simpler, but the practices of communicators, marriage, betrothal and marriage are inevitable.

the main practices of the six ceremonies, which are the most colourful, are the laying of rooms, the weeping, the soybeans, the “fire”, the “water pouring”, the barrier, the wearing of red clothes, the bride's discomfort, the sedan, the “cross-brand”, the chapel, the shattering of accounts, the exchange of cups, the incendiary, etc.

for more than 2,000 years, these “reciprocal” practices have lasted and have evolved in recent times with social progress, but with little change.

in the case of marriage, although monogamy is the norm among the ancient han people, concubines are more common and, in recent times, commonly known as “baby wives” or “brother-in-law”, while widows are generally not allowed to change their marriages, especially in the late stages of feudal society, where the rules of science have emerged and are very strict, and some are based on a life-long period of uniform.

as regards the form of marriage, in addition to the predisposition of marriage, there are the sale of marriage, cousin marriage, change of marriage, transfer of marriage, adoption of marriage, commonly known as “comfort”, marriage of a wife, adoption of a child, betrothal, filial marriage, and matrimony.

it is popularly known as `happy'.

the child is to be born three times the next day.

after the birth of the child, most of them closed their eyes and opened them only three times, three days or three times later.

in the old tradition, children open their eyes to their father, then to their mother, and then to other relatives and friends, in order to show filial filial respect for their parents.

relatives and friends who come to visit at this time often offer gifts such as eggs, red sugar and children's clothing.

the eggs are red and referred to as “red eggs” and are also referred to as “holy eggs” because they are welcome.

the full moon, called the "middle moon".

it's called "shaving your head" and having a drink table.

in some places, the 8th of april of the agricultural calendar was designated as the “shaving head” day for newborns.

the full moon of a child is now considered a regular feature of the modern han community, but in some places rural areas are still more important, often requiring full moon wine.

the age of the child is the most solemn day since birth.

the child's future is tested on the day of his or her first birthday.

this is done by a man with a bow and a woman with a needle and all kinds of food, clothing and food at the table, so that the child can take it for himself, and so on.

the modern han community is generally more interested in the age of a child, and in both urban and rural areas, it is generally necessary to take a picture of the child and make new clothes and celebrate with egg noodles.

some of the better-off families also have birthday drinks for relatives and friends.

in the gangnam countryside, there is also the practice of child-bearing children.

the sting is longer than the normal sting, and the child grows up fast.

the ancient han men, by the age of 20 years, choose the day of gestation, invite guests and be crowned in the temple by their fathers.

it is written in the monuments of the coronation: “the crown of the ancients is a day, so to the crown.” when a woman was 15 years old, the comment in "little dims" said: "little dims, girl's dims, juro." the ceremonial and ceremonial ceremony implies that the person is of age and can marry.

these rituals have long been absent in the near and modern world, except when they reach the age of 20, where they are celebrated more stridently and in better financial conditionsbirthdays, dinners for relatives and friends; usually, they also have to prepare a little wine, eat egg noodles and raise a family greeting.

the tradition of burial and burial among the han people is one of heavy burial and many superstitious practices.

the han people were buried in caskets from time immemorial, and the funeral was a heavy one, divided into three stages.

yeah, it's a coffin for the body.

the first time a person dies, he or she needs to give the dead a breath and bath.

two steps to split the little and the big.

the body is clothed, usually with a cloth, rich with silk and some with the royals.

the body was put in a coffin.

the coffin is called “sunday material” and the man's coffin is carved with the word “life”, the female coffin is carved with the word “goodness” and some are engraved in a combination of the words “fukuo”.

the rice must also be placed in the mouth of the deceased, rich and rich, and the royal family is made of jade and, in recent times, a silver dollar, all referred to as “food and clothing”.

it is often accompanied by items such as clothing, clothing and daily goods, and by a large and valuable amount of material for the family and the royal family.

a funeral is a funeral in the funeral home for a different length, three days or 30 days, depending on the person who has died.

the casket was buried for three months up to seven months in ancient times.

it is the traditional practice of the han people that if their parents die, their children will die, or else they will not be filial.

in the future, relatives and friends will mourn the dead and call it “shuming” or “condolence”.

every one of them will be in mourning.

the ancient han mourning was divided into two parts, one by one, one by one, one by one, one by one, one by one, one by one, one by five, and one by one, one by one, one by one.

in recent times, mourning was more often done in white cloth.

modern cities tend to wear white flowers and black veils on their arms.

the burial is the burial of the body of the deceased, i.e.

the casket.

before burial, old customs often look at the wind, the choice of graves, which is called the “gift choice”.

it's a funeral and a funeral.

at the time of burial, the ancient han people were generally “benevolent” sons who were in front of them, and the captors sang their songs.

the song has come close, and modern times have turned into mourning.

the close, modern, garbling, garbling and garbling of relatives and friends.

the ancient practice of martyrdom is mainly that of close relatives, close relatives and close servants, and the koreans still survive, and are gradually replaced by tamarinds, which in recent times have been accompanied by paper.

after the funeral, there was a memorial service of seven, seven, 100 days, and the anniversary, and the plaque was returned to the auditorium, from the rituals of the funeral to the rituals of the "ghost" and "the zoe".

in addition, the practice of “return” to the han ethnic group is to return to their places of origin the remains of those who died in their homeland.

during the funeral, relatives of the deceased were to wear a filial dress and to serve in the auditorium.

china's ancient protocol divides the filament of filial clothing into five categories with the relative of the deceased's lineage.

the term “five” also exists in the modern chinese language, implying the proximity of the lineage.

the filial use of white cloth is very different from the practice of western people in white dress.

it is strange that a british man came to china for the first time in the qing dynasty, when he met a funeral marcher dressed in white while the look was painful and sad.

in ancient times, during the funeral someone sang a tuning song and wrote three poems for himself before the great poet ta uchi died.

in the hereafter, the bonding and tuning evolved from the old songcome on.

the size of the funeral ceremony is closely related to the status of the deceased, and in the feudal society there are strict rules for the funeral of persons of different status.

the house of the king, the nobility and the rich, often boasts its power with a large funeral.

in the red house dream, qin qin dynasty died, using coffins worth several thousand or two silvers, which were read by two or three hundred monks, and the marches of the funeral were “humous and crushing silver mountains”.

the poor, the poor and the poor, have not yet reached their minimum level of well-being.

in some cases, the bodies were wrapped in a mat and buried in grass.

after the death of the ascendants, the children will be at home for 27 months, during which time they will cease to communicate and entertain, and those who are officials will have to leave their homes to observe their filial duties, in order to imply the grief of their relatives and call them “compliance”.

the special features of han's right-hand brother-in-law have been preserved since ancient times.

from the image of the merchants of the jade sculptures, stone sculptures and ceramics from henan anyang, you can see the image of the right-wing high-collar.

and then, even though there's a kimono coming in and shorts coming out, whether it's a "dark coat" in sihan, or a "grow" in tong song, or a "black robe" in the qing dynasty, the blouse is always marked by the right.

recent-day male robes or modern-day female tiaras have inherited the features of the right-hand shirt.

the colours of the garments of the dynasty and the dynasty of the dynasty are well known, and they are usually the colours of hae-hye, commercial white, zhou cheuk, qin-hye, han-chung and tang-yee, as well as the colour of the yellow flag.

the style of clothing has evolved to qingmingmen's first year, when men wear shorts and shorts and wear long shirts, with a more nuanced and a horse's accompaniment.

the pants are eight inches wide.

it was later popular in the mountains, but the countryside still wears long-dressed pony shorts and so far there are still elderly in the remote mountainous areas.

the women wear the loudspeaker, long shirts and long pants, and the “ax t-shirts” on the back of the nation, with a pairing, a big brother's brother-in-law, a dress, a phoenix and a hundred skirts.

in the late 1930s, the flag robe was popular, but rural women were more likely to wear shorts and shorts.

the clothes of the modern han people are represented by the men of nakayama and the women by the flag robes.

thousands of floors of shoes, round-mouth lows, light, air, comfort, and one of the ethnicly rich clothes of the han people.

in hair, the ancient han men did not shave their hair, had hair on top of the crown, had their hair shaved, had their hair shaved on top of the top, and the youth had their hair long; the country had short, dowish, flat or bald hair.

han women are more hairy, ancient highs, modern-day young girls are fluent, single-tailed, or two-girls, middle-aged women are more hairy and older women have more hairy hair.

a number of women changed their hairs and left their hairs in qi.

modern chinese men are no longer unique, and women still use long braids as an ethnic style.

it is said that the ancient han men leave their beards at the necessary age, and that women are 15 years old, commonly referred to as “faces”.

old-age women also have the habit of placing their breasts and feet, and men have the custom of being tattooed.

in the area of wear, the ancient han people are popular in the area of jade, and both men and women are wearing bellybags in order to prevent diseases from entering through the umbilical cords, which are now popular among rural children.

old-fashioned kids are born with a "landing ring" in order to be safeat the age of five, we'll wear the "satanic lock", also known as the "long life lock".

the ethnic form of han building houses is a wood structure, commonly known as the great roof, that fights the arch.

this ethnic form of housing construction was the first to emerge from a semi-scripted meadow structure and a dry-walled house at the riverine fermentation site.

after a long period of communication and integration, a complete architecture of qin brick hanwald and wood structures was formed in west han, which has been known as the “earth of earth”.

the arch is both a supporting mechanic and a decorative artistic effect, which reflects the strong ethnic style of han housing construction.

in the course of history, the ethnic form of this large roof has been divided into a tyrannical form, a palace of beams and a black and simple form of residential housing.

the layout of the han buildings, which are generally flat and deep, is divided into sub-houses, flat-side houses, interior courtyards, with no more than two floors, and tends to form a strict symmetrical around the right, with the courtyard integrated with the building and an independent residential complex closed.

the han people ' s buildings are unique, with major achievements in classical gardening.

although there are a number of high-level housing buildings in the cities, important buildings tend to follow the traditional ethnic style of the han, such as the 10 major buildings in beijing, which preserve a strong ethnic style.

in rural areas, the quadrilateral complex is still prevalent in the north and five halls have been built in the south.

while new building materials have emerged and are widely used, a large and basic number of houses are brick or mud structures of “qin brick hanwa”.

i'm sorry