Traditional practices and customs in Myanmar

myanmarans are passionate, hospitality, optimism, and many customs and customs are inseparable from buddhist teachings and teachings.

thus, the presence of men, women and children, of the lebanese people and of diplomatic envoys in the temples and the pagodas must be accompanied by the removal of their shoes; during the festivals, water may not be poured on anyone except on monks and pregnant women, and the person to whom it is directed may not be angry or angry.

any myanmar man or woman has a family name.

they usually have a name in their own names to imply differences in gender, age, social status and rank.

men usually call themselves "prosthetic" implying modesty; "prosthetic" means "brother" to their elders; and "uk" to those who are superior or privileged.

it means uncle or uncle to imply respect; it means brother to the elders or young men.

for example, a man called "sweet warm" can be called "sweet warm" by his age or status, "gou seon-win" or "oh seon-win".

if he were an officer, he would be called "seiya teacher or doctor." but i'm calling myself "pretty warm" or "pretty warm".

and the name "duchin" in front of his name means "ownership".

during the years of the people of myanmar's struggle for independence, many patriots were in the front seat of their own name? quot; the term "duchin" was meant to imply a reluctance to be a slave and an ambition to be the master of the country.

myanmar women usually refer to "mar" as sisters, and older or respected women, whether married or unmarried, as aunts, aunts and aunts.

for example, a daughter named dan, who can be called "madam" or "dudenden" but she herself is generally called "madam" and a woman is married under her own name.

in their presentations to the myanmar people,

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, if they are presented on the same sex, with the same rank and position, the presenter is generally not given priority, regardless of which party first introduced.

the introduction will begin with the name of the person introduced and then the job.

after being introduced, they either shook hands to greet or implied friendship in sight.

of course, if a gender difference is presented, women are usually introduced first, and if the level and position are different, the level and position are introduced first.

attention is drawn to the fact that when both parties of the gender difference are introduced, the man cannot reach out and shake her hand if there is no hint of a handshake.

the greeting that can be used by myanmarers on any occasion is: "you are blessed! and that's when they said, "good luck." "p" 3, "p" "p" "tremen" "footless" for myanmarers, both men and women, wear long skirts, men wear "create" and women wear "tremen".

the long skirt is twice as wide as the body, without any belts, and the male skirt is tied to the front with a knot and the female skirt is tied to the side.

men ' s skirts are more often made of white veils, and their tops are shorter and often do not fit the top of the dress.

recent myanmar women also wear short sleeves, but they are not common.

myanmarans rarely wear socks on a day-to-day basis, and they usually wear thin slippers or bare feet, whatever the occasion.

in the past, the practice of taking off shoes at the door and entering the house on bare feet has gradually changedhowever, in order to enter a buddhist tower or temple, both men and women, senior officials or foreign envoys must take off their shoes.

when someone sits in front of him, they have to bow and suggest courtesy.

in burma, men are often seen with a white veil or silk on their heads, with a horn to their right ear, and this is what the burmese call "sack." as recorded in the history books, the knob customs began in the bhugan era, from the emperor to the common people, and the difference is that the king, the minister and the courtesan are about to show their heads; the royal nobility?qut; the knobs are covered in gold; the gold line is woven in gold; the jewels, etc.; and the queen's head is left with a pen of straight-up turban tails and the councillors are left with two towels.

the kit is not only a decoration, but also a symbol of power.

after a number of conversions, it is rare for men to be covered, but this custom has not been eliminated.

today, men can buy the right sizes in the store, like hats, and fit the fine "packs" that make modern heads content.

most of the houses in the shan state village of myanmar are bamboo structures, with two floors of grassed floors.

upper and lower livestock.

this form of construction is said to have been invented by zhuang.

a group of soldiers left behind to settle in the border area of central myanmar after zhuangnam's capture in the same year, but the soldiers were afraid to stay.

it is estimated that the problem of housing is the result of zhugsang.

so they designed a new building based on their own balconies, and ordered the soldiers to imitate it, so they really avoided the danger of quot; gas.

this building is called "the zhuge gwang hwang." numerous villages of the kachin ethnic group in myanmar have been built on hilltops.

in their houses, there are many fire ponds on one side and "ghost houses" on the other side, with red green towels and cow heads on the pillars of the haunted house, where strangers are not allowed in.

the house has two doors, the front door is alive, and the back door is ghost.

if a guest enters a ghost by mistake, he is punished for the sacrifice of his livestock, for the god of the ghost and for the shame of his master.

when guests visit, they enter the house and leave the horse, they enter the house barefoot and walk again, or they are considered thieves.

the contents were to be placed in a designated location, with the knife hanging in the direction of the outside and the inside being considered an assassin.

myanmar is a buddhist state and a monk is highly regarded, admired and worshipped in society.

boys of all buddhist families have a solemn leave ceremony between the ages of 5 and 15 years, and they enter the temple for a quiet period of time, usually a week.

monks can still be common, and men cannot marry without a proper section of a monk.

for that reason, do not be surprised to see many monks.

in accordance with myanmar's traditional custom, a young man wants to marry a girl and to tell his parents what's wrong with him, they go to her home and tell her parents.

if the old people agreed to the marriage, young people would live together.

but it doesn't mean it's starting to growlive, it's still quot; awareness phase." two or three years later, young men and women had not changed their intentions, and the world customs network had only spoken of the holding of weddings.

one common feature of myanmaran marriages is that marriage is religiously undignified, the bride is independent after marriage, does not change her name, has ownership of her own property and can be taken away in case of divorce.

economic equality.

so there's a saying in this "first feminist country in asia": "it's good when the monk is thin, the buffalo is fat, the man is smart and the woman is married.

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7, taboo

there are also some different customs and taboos among myanmar's ethnic groups.

for example, some ethnic myanmars must sleep south or east; the elderly in their home are seated at the top of their head and the seniors at the end of their feet; they cannot cross the river by boat on fridays; they encounter bacterial plants during their journey, the most fortunate sign, etc.

when the shan master leaves the buddha, the hostess must present a bouquet of flowers in front of the buddha, in order to take away the bad news of the outsider; they must not sit in the man's fixed position without the permission of the owner, whether he is a family member or a guest; they must go upstairs and take off their shoes; they must eat their tea, fruits, food, or they must eat; they must not think that they are wild; and they must not blow down and whistle in the homes of businessmen, who believe that they will blow away their fortunes.

in particular, the chin believe that if they laugh at others, their own children are ugly; if they laugh at others, they will be poor.

the kachin men are the most cynical of the people; they cannot in any way allow women to rise above themselves, as if there were a woman in the house upstairs, men would never go downstairs and men would never use what they used.

i'm sorry