Chinese Valentine ' s Day - what are the customs of the Seven Nights

what is the custom of the seventh evening? the customs of the seventh evening are: to wear a needle, to beg, to respond, to deliver a needle, to grow a child, to celebrate the birth of a cow, to read a book and dress, to pay for the “dry and drink”, to weave, to pay for the birth of the star, to eat the fruit, to give the seventh sister's birth, to give each other a gift to show friendship, to dye the nails, to wash the woman's hair, to give her a stupendant, and to pay tribute to the “seven mothers”.

it's the first way of begging, starting in han, in the world to come.

the sijing journal says: “han chai used to wear seven-holed needles on july 7th to open the bridal building, which is used by people”.

“on july 7th, it was a woman's plaque with seven holes in it or a needle in gold and silver.

“zivu's rise to the top of the city, 7 july, was marked by many needles.

it's a needle in the needle." the five generations of wang in-gou said, "in the evening of the seventh day, the palace was built into a palace of gold, 100 feet tall, so that it could prevail over dozens of people, and chen was made of guacamole, and set up a seat set for the two stars, each with a nine-holed needle and a five-coloured line to the moon.

let's go to the qing dynasty.

the house of the folks works." "nine platoon, 7 p.m.

beggar.

in the evening, the maid of the palace wears a nine-tailed needle of five colours, and the first is by chance, and the last is by chance, and the second is by chance, and each is paid for by the best.” the custom ii of the seventh evening: the spider should coincide with

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is also an earlier way of begging, which is a little later than the one in which the needles are drawn, largely at the time of the north and south.

liang zong chong, from the south, said: "it's dawn, chen guo is begging in court.

it's a hyena on a melon, and it's a hyena." "on july 7, each of them caught spiders in the box until dawn; the web was so thin that it was a coincidence.

and those who speak in secret are many, and those who speak in the rare are few.

in july 7th, according to the song dynasty meng's book of the tokyo dreams, "as a spider, the next day, if the web is the right thing to say." song zhou ming said, “how long has it happened to be composted with little spiders, and to be condensed with a leash” and mingda, “the seven evenings you say that the spiders are comprehensible with a small box, and the next time they are condensed with a small box, it seems to be a rare coincidence.” thus, there is a difference in the law of chronology between the north and south, between the north and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south, between the south and the south.

it's the custom of 7x10: the test of the needle is a transformation of the 70000-year-olds' customs of begging, from needles', to needles', to needles', to the 700ths'.

ming liu, and yu jing's "tikiyo vision" said: "on july 7th, afternoon, the needle was thrown." women are exposed to ounces of water, and the water membranes are surfaced.

a man with a cloud, a man with a pair of shoes and scissors and a man with a glass of water, is a man who begs; and a man with a lump like a hammer, a silk, axle wax, that's what it is.” as also stated in the naiji book, "on july 7th, the woman was begging and pouring into water to test her work in the shadows of the day“on july 7th, the yandu woman cast a small needle on the surface of the water and looked at the bottom of the water.

"or scattered as flowers, moving as clouds, fine as wires, and renting as corks, by the coincidence of a daughter." the practice of seven evenings, four: the practice of raising a child, one of

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p : a few days before the seventh night, put a piece of soil on a small plank, sowing seed of rice, so that it produces a green oil, and a few huts and flowers on it, to make it look like a small village of a family member, called a “shellboard”, or to sow green beans, peas, wheat, etc.

in a magnetic bowl, as if it had grown a luminous bud, with red and blue ropes and a bead called “brains” or “battles”.

all over the south, also known as “bubblings”, referred to the sprouts of beans as sprouts, even replacing needles with sprouts and begging in the water.

images of various kinds, such as cattle, characters in knitting stories, or the shape of an animal such as a vulture, argon, etc., are also projected in wax, known as “water floating”.

waxed baby dolls, which allow women to buy home to float in the soil, are known as “chemicals”.

it's the custom of the seventh evening: to celebrate the birth of a cow, the children will pick wild flowers on the corner of the cow on the seventh night, also known as “cow birthday”.

because of the legend that the western mother separated the calf from her with the sky river, the old cow, in order to enable the calf to cross the river to see the weaver, let the calf cut off his skin and ride it to see the weaver.

in memory of the sacrifice of old cattle, there is a practice of “living for cattle”.

the custom of the seventh holiday is that the suncoats

ppppp, according to which sema qi, who was in a position of great weight, was under the suspicion of the cao cao cao and, in view of the darkness of politics at the time, hid in his home in order to protect himself.

wei wu dil is still not feeling well, so he sent a close friend to ask the truth.

it was july 7th, and the mad stairwell was at home.

wei wu dil immediately ordered sema to return to his post, otherwise he could be taken into custody.

the only way to get back is to follow orders.

there is also a person who, in a world of chaos, manifests the depression in the form of waves.

they despise the law of courtesy and oppose fashion.

according to liu yiqing's new language volume 25, on july 7th, everyone was in the market and hao long was the only one who went under the sun to lie down, and he was asked why he replied: “i tan”.

this aspect is the tradition of contempt for books and the flaunting of the talents of the people themselves.

the tan is a book.

the practice of tan clothes in handai created an opportunity to exaggerate wealth for the rich and the rich.

nguyen shuin, who is known as “senior takelin”, despises this.

on 7 july, when his neighbour was tanning his clothes, he saw nothing but mausoleum silk on the shelf, which was shining.

and he started an old dress with a bamboo pole, and he was asked what he was doing, and he said, "don't get rid of it, talk about it!" in the light of these little stories, we can see how the customs of suntan and suntan were.

i'm sorrythe custom of the seventh evening of the seventh is to offer "paste" and "paste" as an old-day civilian play for children on the seventh night of the seventh day, or a little mud doll, with the image of a hair-spreaded, half-hatted, hand-bearing leaf.

on july 7th of each year, in the open “walls outside the song gate, east of pan building street, the west liang gate, the north gate, the south chukmen street, and the mall street, all sells grinding and drinking, which is a small piece of plastic.

in fact, after the song dynasty later in the day, it's no longer a little puppet, but on the contrary, it's getting better.

the size, attitude, maximum height, up to three feet, and the size of a real child.

the material is made of ivory sculptor or the fragrance of the dragon yenfu hand, which is more of a very fine work, and of sculptor, or of red-coloured wood, and of toys, which are more often decorated with gold and jade stones, often at a price of up to thousands.

it's only a matter for girls and young women.

most of them were co-organised with five or six of their own friends or neighbours, up to a dozen.

the ceremony was held in the light of the moon, with a table of offerings such as tea, wine, fruit, five (cinnamon, red date, sorghum, peanuts, melons) and a few flowers with red paper, in a bottle and a small fragrance.

so, the young women and girls who were supposed to worship the weavers, the day of fasting, the day of bathing and the hour of rest, came to the house of the hostess on time, and after the burnt-in prayer before the crime, they sat together at the table, eating peanuts and guacamole, while facing the sign of the weave, observing their own thoughts.

girls who wish to be beautiful or to marry like men, and young women who wish to have an early son can pray silently to wei sing.

play till midnight.

it's the custom of new year's eve, 9: july 7th is the birthday of kaisung.

qi xing's writings, the readers of the book who want to be famous, worship qi xing in particular, so they must worship him on the day of the seventh night and pray for his blessing.

he is the star of qui doo, the first star of the seven stars of bei doo, or the first of them.

the late shigeko mid-earth, known as "squire big cai" or "one by one", was the result of the cai sing's examination.

it is the custom of the seventh evening to eat the ceremonial food of ceremonial fruit, which is most famous.

it's also called "booky fruit" and has a lot of style.

the main material berries are molasses.

in the tokyo dreams book, it's called "opts", "photos of fruits", and the images are fragrances, and the winnings.

at song dynasty, the market had already sold the zong dynasty.

if you buy a pound of crumbs, there will be a pair of people in armor, like the dolls of the doorman, called “general eating the fruit”.

the practice is to melt white sugar into syrup in a pot, and then mix it with flour and sesame, so that it becomes thin on the case, and when it cools, it cuts it into long squares, and the sin is to be reduced to a shabby embryo, and the oil is to be blown up to yellow.

a woman with a handy hand, and she'll have all sorts of legendsturn that off.

in addition, the guacamole used in begging can vary.

or sculpt a guacamole into a strange flower bird, or a sculptor ticket on the skin of a guacamole, called the "fruit".

it's a very popular practice in guangzhou to have seven holidays.

liu ke-jan, a song, once had a poem saying, "the guaco boxing, the larceny, the larceny.

the knobs are retrofitted and the lights are up to dawn." before the festival, the girls pre-positioned a variety of strange gaming items, using weed, colour paper, sesame, rice, etc., to produce various bouquets, ladies, instruments, ceremonial models, etc.

the grains and green beans are immersed in a small box, so that they will germinate, until they reach more than two inches, to worship god, known as the "psychics" and "psychics".

in guangzhou, from the sixth night to the seventh night, girls wear new clothes, new jewelry and red nails, and then put all kinds of things that are ready for them, such as antiques, flowers, time fruits and fat powder, on the 8th table in the hall, with a lamp of oil placed in the middle of a “sciente” or “scientes”.

at this time, the halls of expensive families are equipped with beautifully-branded chairs, and they usually try to set up wells.

when everything was scheduled to stop, the girls burned candles and bowed to the stars, calling them “the fairies”.

from three to five, seven times.

at this time, in addition to inviting relatives and friends to visit us, the girls in the neighbourhood who know and don't know each other are invited to worship god, to see the art and toys, to be happy, to have fun, to have fun, to have fun, to have fun, to be admired, and the girls in charge are happy and proud.

girls in guangzhou say that they can show their skills in front of people like this, and how much they spend in life.

following the prayer, the girls used a chorus line to pass through the light through the needle and the golden needle, as if the man who could walk through the seven needle holes were known as the man with the right hand and not the other one.

the new year's rule is 12: the needles are "lost" as the tang dynasty poet has described: "it's easy to put needles on the moon, it's hard to catch the wind.

i don't know who's lucky, try to find it tomorrow." a paper-made box containing paper-made clothing, shoes, fat powder, combo glasses, combs, etc., is then burned and seven copies of each.

at the end of the service, the set-up on octopause remained in place until the following day, at the beginning of the seventh year, for girls to visit and comment on each other.

according to the books of the mingqing and the people's republic periods, guangzhou girls display the charisma of seven nights, with a grain-sized embroidery shoe, nail-sized fangs of all sizes, a small larvae, special-made lotus, jasmine, roses, night bouquets, etc., with only a cup size, with two bouquets in the pelvis, one true and one false, indistinguishable.

by the seventh night of the year, he continued to worship, as he did last night, known as the "bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow, usually sacrificed by the boys.

at the end of the seventh night, the girls made crafts, toys, etc.

it's customary practice to give each other friendships in guangzhouin the first evening, there will be a “speaker” ceremony.

that is, at the sixth night, in addition to the signs of cattle, red eggs, sour ginger and so forth, sydney or charlems were added, implying a farewell to the girl.

according to volume 17 of the guangzhou city register, on the seventh day of the year, there was also the event of a woman on a boat with stones.

the yachts are decorated with bouquets and jasmines, called flower boats.

they believe it's fairy shower day.

the water quality of shimenpu is clear, and the sun sets in the morning and the evening, and the two mountains are taken back, sometimes with some visions in the sky, like tickets to the mirage.

as the shipwreckers hoped to have the luck to see the most of them, the girls had become an important part of the event, a popular event and a festival.

the practice 14 of the 7th new year's eve: the 7th new year's adventation is a practice spread around the south-west of china, as well as in many counties of sichuan province and in guizhou and guangdong.

in many areas, young girls prefer to wash their hair with water from the slurry of trees at festivals, and the legend is that they can not only be young and beautiful, but can also find their own men as soon as possible.

scratching the fingernails with flowers is also a preference for most women and children in festivals and is closely related to their reproductive beliefs.

it is also a special practice for women to wash their hairs during the holidays.

this has been documented in hunan and the zhejiang area.

for example, in the area of hunan, “on july 7th, women took leaves and peach branches and made soup and soup.” and the qi qi (zhejiang nationality) of the qi qi of the zhejiang qi qi qi qi, also mentioned his mother and her aunts and his aunts qi qi qi qi qi qi qi qi qi qi qi qi qi qi zhejiang qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi, zhe qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi qi this practice is linked to the faith of the seventh anniversary holy water.

it is believed that, as with the milky way, the springs and rivers of the sunshine are the sacred power of cleanliness.

there's a place called "the son of god weasel." women are thus given a special meaning in this day when they are given the protection of the goddess of weave when they use the holy water in the milky way.

it's also common to use a face-basket to dew.

it is said that the dew of the seventh evening is the tears of the oxen when they weave, and that when it is painted on the eyes and hands, it makes the eyes see fast.

i'm sorry