Menba customs

the term “mamba” means a person who lives at a door.

the mambas have their own language — the mambas — but do not have their own language, which is in common tibetan.

the menba are mainly of benzene (a primitive voodoo) and lama religion.

the mambas are rich in folklore, and their folk songs are beautiful and well-spoiled.

among them, the song “samma” and the song “garu” are the most moving.

the mambas are mainly engaged in agriculture, rice cultivation, and livestock and hunting, and are good at weaving and making wood bowls.

the ethnic history of the mambas is inhabited by tibetan border areas.

in the seventeenth century, the menba community entered feudal serfdom and became an integral part of tibet under the local government of tibet.

the land ownership of tibetan feudal farmers and slaves is the basic form of the menba social land system.

the land, forest and grassland production resources of the mamba region are occupied by the tibetan local government.

the local government of tibet has sent officials to the menba region, set up administrative bodies, sealed land and serfdoms to the monasteries and secular nobility, and formed the official family, the monasteries and the three lords of nobility with regard to the absolute possession of the means of production in the menba region and the incomplete possession of the menba serf.

by way of example, from the mid-19th century onwards, the tibetan local government granted jurisdiction to the wrong government over the gate, the lebs in the north of the gate being the closest to the royal government and the most well-managed area.

the three lords headed by the crown divided the occupied land into plots of land to be cultivated by the working mambas, and received land rents from the mambasununu, mainly in kind and in the form of sacrificial labour.

in the mamba society, feudal serfs are organized in the form of pristine serfdoms, which form a composite form of social formation, in combination with the mamba serfs.

this is the basic characteristic of the mamba social pattern.

owing to the different status of people in land ownership relations, there are two categories of serf and serf in the mamba society.

the majority of the peasants are tibetans, all of them menbas, and the peasants include the shomotos, the “coarse”, the upper-level lama and the secular nobility, who are few in number but powerful, possess the vast majority of the productive resources of society, have numerous feudal privileges and are the rulers of the menba community.

like the large number of tibetans, the menbas are classified according to their economic status and can be divided into three extremes, namely, zubas, plumbs, yobu, etc.

the chaba is in the merte area, meaning those who pay rent taxes.

they occupy a large share of the serfdom, as is the case with the customary land of the lord.

it is also required to pay the lords in kind and in cash and in cash, such as soak oil, wood, dye, charcoal, etc.

the number of people who are “crowded” is smaller than the number of “shawars”.

the status is lower than that of the chabba, where small plots of land are rented, or are used as helpers, chores, by-products, and hand-made production.

`yob', i.e.

domestic servants, is very small and exists only in the morte region.

they don't have an independent economyhomework, dependent on the master.

the menba are mainly in agriculture and livestock.

until the democratic reforms, agricultural practices remained in the slash-and-burn and ploughing stages.

the means of production are both iron wood and wood-based.

ploughshares are the main agricultural tools, with different shapes and shapes.

the management of agricultural land by the mambas is extensive.

crops tend to grow grass once or twice, with most crops left to grow.

there is also less fertilization in the absence of water-rich irrigation facilities because of the slow recovery of land fertility, combined with insect, veterinary and flood damage, which generally results in low agricultural production.

the livestock industry and the harvesting of wild plants are important means of overcoming food shortages.

livestock grazing and raising are mainly yaks, yaks and cows, with a smaller number of horses and sheep, and yaks and yaks, which are indispensable to life, provide the mambas with milk, soufflés, slags, meat, cow hairs for textile, cattle and foreign exchange, while yaks and yaks are the main means of transport.

hunting is taking place four seasons a year.

men go out more often with bows and arrows.

the mambas used bows, bows and lower ropes to catch beasts.

the furs, horns and bones were obtained in exchange for foreign people and in kind given to the lord.

animal meat will be dried up into meat bars and given to the hunters who participate and to the close relatives of the village.

the menba have been a predominantly agricultural people for generations.

crafts are a mere by-product of agricultural production, and a self-sufficient economy still dominates, despite trade exchanges with neighbouring peoples.

the feudal serfdom system has been a constraint on the development of social productivity, resulting in the backward production levels of the mambas being repeated year after year on an old basis and in a long period of stagnation.

social production was not liberated until democratic reforms ended the feudal serf system.

the freedom of marriage and love of the mambas, the common man of marriagep, is monogamous and the ceremony is dramatic and interesting.

on the day of the marriage, the bride was dressed up early in the morning and accompanied to her husband ' s home by relatives such as parents, brothers and sisters and uncles, and the former bride was in love with her parents, and i am sorry that she raised me and left both parents.

girls are usually given bracelets, rings, headscarfs, belts, etc., as companions, sometimes with one or two tools.

on the other hand, the groom had already asked the matchmaker to bring a few wise men who were waiting on the road for the bride to drink three times while they were holding the keg.

come to the groom's house and sit down, with wine and meat and oil cakes for hospitality.

the bride's uncle was most respected, he spoke on his father's behalf, when he caused problems, the wine was poorly brewed, the flesh was thick and the size of the wine, and asked, "what did my daughter look like?" every sentence is punched hard at the table, acting like it's bad.

so the groom's family gave a gift to hada and refilled it until the bride's uncle was satisfied.

in fact, this dramatic pickle is designed to test the man's sincerity.

wineat the end of the day, the people will sing and dance, and will rejoice, and will spend all night.

the wedding of a richer family often lasts three or four days.

this is also a good opportunity for young boys and girls to interact with each other and to make love.

the menba festivals of the menba are of two main types, the religious festivals and the year of age.

the religious festivals are mainly on the festivals of crocs, sagadawa, dawan and dawan, and the menba new year.

curvature: to be held every june as the crops mature.

during the festival, people gathered and held a solemn pilgrimage, led by the lama and zaba, followed by a long line of writings and a week around villages and crops, praying for the blessings of god, for people to flourish and for crops to reap.

the people prepared their own drinks and sang and danced in the field for two to three days.

sagadawa day: the day of the birth and silence of the buddhist buddha, known as the buddhist buddha, is the 15th of april, a day marked by prayers and religious activities in all the monasteries of the menba region.

at that time, each family must produce a certain amount of gin, sodium and cyanide, and give it to the temple, and the temple's lama will make it a “measure” for everyone to eat, and people will drink and drink to each other, and at night they will have a solitaire lamp after each house to celebrate and use this day as a sign of access to agriculture, which will begin on this day.

master of the great law: it's an all-embracing convention held between november and december of the harvest year, lasting 3-18 days and not in the year of bad harvest.

the main activities include reading, jumping and performing religious plays.

the people prepare their own wine, meat and food, gather together, drink during the day and watch the dance, light fire in the field at night, sing and dance and celebrate the holidays.

dawanpharmaceutical conference: held on 29 november each year for three days.

during festivals, there are recreational activities, such as horse racing, raising rivers, shooting arrows, etc., in addition to the performances, the traditional drama " zrava sam " , and the dances of yaks.

new year: the tibetan new year day is the most important holiday of the menba, known as "losa" in the mamba language, and the new year of the nampas, which begins on the 1st and ends on the 15th of january, is basically no different from the tibetan new year, unlike the mamba of the murte region, which has two new years in the year, one from the 1st month of the tibetan calendar, two to three days; the other from the 12th new year.

the new year of december, the largest year of the mortemamba, began on 1 december and lasted 10 to 15 days, before which families were to clean their houses, slaughter their cattle and goats, prepare rich wines and treat their guests.

during the festival, people dress up, visit each other to celebrate, sing and dance and drink.

there are also a variety of recreational activities such as tugs, horns, rocks, arrows, etc.

it's the menbathe himalayas, p.

, were once known as the third pole of the world.

the whole mountain range is high, with its peaks standing for more than 2,400 kilometres across the southern edge of tibet, as a natural barrier to the snow plateau.

at the eastern end of the southern slope of the himalayas is the mosaic area, the western gate, where tens of thousands of palestinians live.

the deep valleys in the

area are narrow, with abundant rainfall and hot weather, and slash-and-burn arable land is suitable for the cultivation of maize, so that corn and chicken claws are the main foods of the meteemumba community.

corn generally and rice seeps and boils into a mix of rice, and fine corn flour is cooked into noodles.

corn is also the main source of white wine, with some corn dross and chicken claws.

the chicken claw valley, which is a tropical crop, is grown in the province of hainan with similar colours and oilseeds.

it is the main raw material for the making of "bong-chang" (sweet wine), and people like to eat noodles made of chicken claws.

there's plenty of water and rice.

the western sector of bardo is based on wheat cakes and cyanide.

the most common vegetables are wood, mushrooms, bamboo, eggplants, melons, peppers, beans and carrots.

the stoves are mainly soap, iron, and so forth, and people like to cook with stone pots, heat and heat, and make them delicious.

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