Kino customs

the kinos are an ancient minority.

quino is a nation that claims that in the past chinese was translated as “joyful” and meant “to follow his uncle behind” and to extend it to “the nation that respects his uncle”.

in june 1979, china became the 56th nation of china.

the kinos call themselves “ginos” for “the descendants of their uncles” or “the people who respect them”.

it is mainly located in the town of gino, in the chaimhong district of the bizon autonomous oblast, in yunnan province, with the rest scattered in the surrounding mountainous areas.

mainly engaged in agriculture and good at growing tea.

the kino people have their own language and belong to the tibetan ethnic minority.

because of the lack of words, the past has been marked by a myth.

the people of kino believe in all things, and worship their fathers, and worship the qur'an.

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pgino ' s house is usually a dry-coated bamboo building, covered with grass, most of which is a small family living in a bamboo building, including all members of a patrilineal family.

houses vary according to the size of the economy: buildings with a flat or a small column for single people, widows or poorer people, with smaller houses, and buildings with large columns for rich people, with larger and comfortable rooms.

people live in bamboo floors, below which livestock are raised and miscellaneous items are stacked.

houses are generally built in more flat, backwind, close to water sources, to facilitate the raising of chicken and pig livestock and to clean and clean.

after the initial selection of the address, the sun sets and inserts a “dash” device made of pelicans.

parents who build a house at night have dreams of being able to build a house here and, in case of nightmares, not being able to build a house there.

if the picture in the dream is not clear, the next day, the following day, we'll have to insert the word “darling”.

such a ceremony could take place three times, and the day before the wood was cut off on the mountain, a pig and a chicken were to be killed and the furry (witch) prayed.

then he went up to the mountain and cut off a tree with leaves on its head, and brought it back as a sheath, and put a bundle of beak and a grain of grass behind the old house.

please eat with your mother and father.

the following day, the village's elders were asked to go up to the mountains and choose the trees, first to kill the dog for the tree god and the forest god, and then to cut down the pillars of the cow when they killed the cow and the buffalo.

enough beams and pillars, tan on the mountains, then ask family and friends to help with weeding and graze.

when the beams and pillars of the mountain were dug out, people helped to lift back the fortress and dig up the foundations, and the building began.

when a pillar is set, the dog shall be killed, and in the pit the skull of the hamster, the toe of the dog shall be put on it, and the blood of the dog shall be painted in order to exorcise the devil.

and the pillars shall run before the sun set, lest they be buried in a hole.

and some betels, three tacos and three gingers, three dazzling and three coppers shall be buried in the hole.

on that day, the pillar was to hold a solemn ritual, killing pigs, chickens, dogs and gods, gravitating blood on the south-east column, with dog hair and chicken hair.

may the wizard read and ask the gods to bless the owner.

once the new house has been built, a new house is celebrated.

>p>p>p>p>p>p>p>p>p>p>p>p>p> >p> >p> >p>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>the pattern (the kinos call the moonflower); the underwear is a strangulation of a diamond-shaped blouse, with a fine stripe of the top and a stubble of all kinds of pattern.

the lower body was covered with a red suture short skirt and a foot or so of black cloth entangled with legs.

hair type is a vertebrae, prenuptial is on the right side of the head and postnuptial is in the forehead.

the head is covered with a cape, which is folded with about 60 centimetres long and 23 centimetres wide with a line of lined dirt, sewn to one side and worn with a finger on the top of the cap.

the man wears an uncollared shirt, made more of it with white stripes, with a lunar pattern on his back stitched to the white slab, with broad pants, long knees and legs tied with white dirt.

there were three bands of hair on his head, one in the front of his head, one in the head, one in the head, one in the head, one in the head, one in the head, and one in the head, some on the top of his head, and one inch long, and he was entwined with a large, long black cloth.

both men and women of the kino ethnic group

wear ears and bring a flowered earring made of bamboo or silver.

new china was founded.

men with three sets of hair and ears are no longer popular.

both men and women have the habit of dyeing their teeth by placing pear in a bamboo cane with an iron platter on it, which is dyeed with pear plume when it is painted in black as gray.

decrypting teeth is an expression of mutual affection and respect, and when young men and women are together, girls often draw iron pieces into the eyes of their beloved youth.

the kinos are concentrated in and close to the bizon autonomous oblast in the western yunnan province of china.

the kinos are mainly engaged in agriculture, growing long-standing tea and well-known pummi tea.

the

kinos are used to eating three meals a day, with rice as their main staple, corn, beans, etc.

the kinos eat good rice and eat good rice, fresh rice, and chenkura rice are used to feed their livestock or to make toast.

corn focuses on green.

breakfast is usually gravitated into groups with the hand of rice rice, and more rice is wrapped in a cabbage leaf and brought to the ground for salt and pepper at any time.

in addition to the staple rice, there are some dishes for dinner, and family-breededed animals can be slaughtered only at funerals.

the common food for the kino people is vegetables, bamboo, wild vegetables, poultry and wild food.

there's a saying in the kino community that is called "han-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-eun-e-eun-eun-eun-eun-eun-eun-e-eun-eun-e-eun-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-d-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e-e each home has at least two moorings, one salt, one spicy, one pickle.

the most common spices are sauerkraut, mustard, ginger leaf, wild horns, big mint, ginger, fragrance, etc.

most meat sources rely on hunting.

in may-september, the rainy season in mount kino, where vegetables are collected almost exclusively from the mountain, they are regularly consumed with mountain medicine, celery, bamboo, fish herbs and various bacteria.

the most common of them is bamboo.

the abundance of wild and mountain vegetables, combined with endemic wild peppers, root, fragrance and acid powder, has enabled the kinos to cook many national dishes of tropical wild wind in different seasons.

there's more meat to eat.

it can be dry or freshi don't know.

when beef and dog meat are boiled, a few slices of yellow fruit leaves are cut in small spicy, salty, eight-pointed salines, baked on the fire with bamboo, or cut to pieces of meat, put on salines, wrapped in a barber leaf and cooked in a fire pond, which is the best way to eat.

there is some courtesy and respect for the fact that the guinno people are cooking around the fire pond on the second floor of the bamboo floor.

the kino people eat first of all from the east side of the fire pond, where the family sits at the table in order by the fire pond, where the parents turn and the guests sit.

let's not be too hard on our guests.

guests are usually not offered food because they consider it as if they were given food, which means that they will not eat again, and that it is a rude act.

they think that there is a spirit, a ghost, and a valley, so that the food in their mouths cannot be exhausted, and even if their stomachs are not fully fed, they will not come back, and no one will eat.

at the new year's festival and at the festivities, we also have to eat “cracking”, i.e.

weave salt, spicy, ginger, mint, pickle and so forth with raw meat, and weave it with our hands until the meat is made white and ready to eat.

the

kinos are used to hanging their preyed squirrel meat by the fire pond in the bamboo building, drying it with pyrotechnics that keep it from years to years, and cooking it with slices of time, which tastes fresh and infrequent.

the gino's favorite food is sourfish.

this is done by washing fresh fish on the table, mixing spicy, salty and hot rice, putting it in a bamboo canopy, placing it in the mouth of a papriette, placing it tight, waiting to be ready to eat as soon as it is ready.

the eggs of ants are also a good diet for the kinos.

the ants were cut open in march, april and may, and a large ant was then taken seven or eight pounds of eggs.

the ant eggs were usually of the size of chopsticks, which looked like bees, were well nourished and could be cooked, fried, evaporated, burned in a fire pond, or made of soup with salt, spicy tarts and water.

there is a general preference among the kinos for drinking, and there is a sense that there can be no drinking.

most of the alcohol consumed is made of home-grown rice or maize, and in the course of the brewing process, plants such as plum leaves are usually added, the wine is light green and has a natural scent of a plant, which is said to have the effect of strong spleen.

mount

is a well-known tea-producing area, and the popularly known pumma tea is a local specialty, which is used for old leaf tea, which is usually cooked in tea cans and boiled with water into soup.

among some of the women of the kino ethnic group who live in maoo, garoma and others, there is a habit of eating local adhesive glue, some of which are home to older women who are addicted to the earth and suffer from discomfort if they do not eat one day, and studies have shown that this magma contains a small amount of copper, iron, calcium, zinc, which is essential to the human body.

the youth of the kino are free to fall in love, but young men and women must be entitled to do so only after a “mutual salute”.

young men16 years old and 14 years old.

after the bar mitzvah, you'll receive the blessing of your parents, as well as a full set of agricultural tools and clothes for adults.

- the top of the moon, and of the moon, and of the similitude of geometry.

in the first phase, the kino language is called "bafa", i.e., the secret dating phase, during which gifts are given to each other, such as women delivering bean, flowers, men sending smoke, carefully carved blades, etc.

in the second stage, kino is called "bapo", which is from secret to public.

at this stage, when more gifts are given to each other, the most noble gift of men to women is the gift of the mother of a man who, when he kills a chicken, a pig, a cow or a beast in his house, chooses a good piece of meat with fresh balconies and gives his son to his lover.

the most important feature of this period is the participation at night in “nigozo” (a social house for men and women) for social activities, during which men make mackerel work, girls embroidery textiles, or sing to each other.

a woman can hand over a piece of iron with pear and plume to her, while her finger is carefully painted.

in the third phase, kino is called “bari”, i.e.

a request for cohabitation.

when the man believes that the passion of the couple has reached the level of cohabitation, he may, in secret, directly inform the woman that she can live together with her consent, even if the man comes back to the woman ' s house without a half-open door.

when living together, a man should leave the woman ' s house before dawn.

after a period of cohabitation, when both parties felt that they should form a family, the man, in the morning, carried water to the woman ' s house and cleaned the land, and told the woman ' s parents that he would marry the girl.

shortly after, the husband ' s parents and witnesses came to the house to ask for marriage.

the bride must hide before the wedding party arrives.

they will be found by their mother's uncle and brother and handed over to the family.

on the way to the groom's home, there is also a sewage ceremony, where young men throw sewage on the bride, which is the same as the bride, and where young men have lived together, including partners within their biological clans (a number of kino villages allow for love and cohabitation within their blood clans but prohibit formal marriage).

as she was going to live at her husband ' s house, she was separated from her partners, and the spilling of sewage was in retaliation for her.

the bride came to the groom's house, the bride's mother delivered an egg, a red line around her hand, and the groom's father offered her a chicken foot and a red line on her hand.

it's meant to tie not only the girl's heart, but her soul.

the village's elders, zhosheng and zuba, also congratulated them.

people drink, sing, dance in quiño, fight in the sun, and enjoy it to celebrate the marriage of the new man.

on the night of the marriage, the bride was not allowed to go out, and the next morning, the bride came home with water and washed her face, asked her to wash her face and officially called them parents.

men can still “go” after marriage, while women generally do not take part in social events after marriage.

divorce is rare.

like many other nations, the kinos arethere are also many taboos and rules in fertility.

first of all, there is a taboo on the part of women: when a woman is pregnant, she cannot cut wood with an axe in the middle of a wood, she cannot eat a papriette without a head, she cannot pick white cucumbers, yellow bacteria and a single chicken brown, and she cannot carry bamboo and wood with her back, otherwise it will be difficult to produce.

double fruit cannot be eaten, otherwise twins will be born; meat on the head of the beast and pig head called valium cannot be eaten, and eating will be detrimental to the birth and growth of the child.

you can't look at the eclipse, otherwise the kid's gonna look down.

secondly, there is a taboo on the part of the husband that he cannot cut down a yellow palm tree when he hunts, otherwise the child ' s hair will not grow well; if he cannot beat a monkey, the child will not be pretty; if he cannot cut a rock bee, he will sting himself.

the old man in the barn died and could not take part in the lifting, the beating of snakes, the climbing of trees and the gathering of fruit, and could not take part in the crumbs, believing that, in violation of any of them, the wife would be in a difficult position to produce, and that when hunting, birds would have to strike the best and most beautiful, and the wife would eat the child would have to be beautiful.

once again, it is the common taboo of both spouses that the husband cannot meet his wife face-to-face on the way back from hunting, or else he will be sick; the couple cannot fight, or the child will be ugly.

after two months of pregnancy, the husband begins to prepare for eating from the moon, such as pheasant, pheasant, mackerel, pheasant, etc., and keeps them for the post-partum period.

the mother gives birth in her own room and, if she has a boy, prepares nine gingers, seven of the girls, wears a white wire and hangs it around the child's neck and thinks she can scare away the ghost.

once the child is born, it must be named immediately, or the child may be taken away by a ghost.

the name system is father-son and father-daughter.

special circumstances such as when the child is born, the umbilical cord is named as sand; if the child is ill, the witch (the spirit) is given the name of the witch, such as "blatang" and "blatang".

after delivery, the mother sleeps in a bed laid by a fire pond.

the mother's utensils are kept alone and not mixed with everyone.

the door of the family who gave birth to the child was marked with two beaks of leaves, so that those who had taken refuge could not enter it.

the door at the top of the stairs contained some bamboo leaves and yak leaves to prevent ghosts from entering the house.

on the night of the production, we will kill our fathers and bless the safety of our children.

the wife gives birth to the first child and the husband sleeps by the fire pond to look after the wife.

after 13 days, the husband kills a chick for himself, he kills a boy for a cock, he kills a girl for a hen, and the chicken is for the hunting god.

the mother moved back to her original room after 13 days by the fire pond.

parents can sing to their children only during the day and not after sundown.

the baby's diapers can only be tanned during the day and cannot spend the night outside the house.

i'm sorry