Mongolian customs

inner mongolia, the hulenbel mozhlglung

mongols are a traditional nomadic people, one of the main peoples of the north of china and the main ethnic group of mongolia, from the east huk clan, which lives in the north-east of today's china.

at the time of north song, the turkic nation, a resident of the mongolian highlands, was gradually declining, and the murvai tribe (including the monjoshu wei section of genghishan's ancestors) living in the region of today's great-hinged angry, began to move west to the mongolian highlands, where they were called tatars in turkic, and the mokura wei sections were called black tatars.

the black tatars claimed to be the nellian after the chedan conquest.

at the beginning of the 12th century, hombrehan (zzu temujinzu) unified the nilen ministries, the tribe of which was “mongolia”.

in 1206, temujin unified the tribes of the far north, and mongolia became the common name of the ministries.

according to the 2010 sixth national census, the mongolian population of inner mongolia is estimated at 6.5 million.

the mongolian population of china is mainly located in inner mongolia, northeast china, xinjiang, hebei, qinghai, and the rest in henan, sichuan, guizhou, beijing and yunnan.

in addition, mongolians are also distributed in asia-europe countries such as russia, and the orinks and turks are sometimes considered to be mongolian affiliates.

mongolians also have their own language and language.

mongolian is a mongolian language of the altai language and has four dialects: inner mongolia, warrat, balhoo buryat korn.

the common language was created at the beginning of the 13th century on the basis of a return letter, and at the beginning of the 14th century, the original text was reformed by monkiki 斡sr, a mongolian scholar, to become a generic mongolian language to date.

mongolian and chinese are spoken in yunnan, and the mongolian language in the north is broadly compatible.

the mongols live in the grasslands, on a pastoral basis, and live nomadicly “water-to-grass”, although this means of subsistence is weakened in modern society, but is still regarded as a sign of mongols.

the mongolian bag is a house specific to mongolian pastoralists, an octopus-like dwelling with a circular top, usually covered by one or two levels of wool.

mongolia has two types of contract.

one is for the summer in the pastoral areas, for transients, and the other is for semi-fixed winter camps.

in mongolian, the transfer is called "ulgogar".

now, with the shift of the mongolian nomadic practice towards fixed grazing or semi-grazing, the mongolian people are almost entirely settled in bricks or buildings.

only those tourist areas can see the traditional mongolian package.

in the customs of the mongolian nation, on horseback and by car to the herdsmen's home.

when approaching the mongol bag, you have to ride slowly so as not to alarm the herd, you have to leave the whips and sticks outside the door before entering the mongol bag, and be seen as disrespectful to the master if brought into the bag.

when you leave the mongolian bag, don't get in the car, get on the horse, take a walk, wait for the master to return and get on the horse.

in the bag, the master bowed and served the tea, and the guest should be in need of his hands.

the north-west corner of the bag is a place for buddha and cannot reach the north-west corner while sleeping.

it is not appropriate to use a cigarette bag or finger head.

you can't step on a boilerpump, you can't bake your feet on the fire, otherwise it's an insult to god.

in the mongolian bag, if there is a patient, a rope is placed on the left side of the door and the head of the rope is buried in the ground, indicating that the owner cannot treat the guest and that visitors should not enter the door.

mongolian families are generally composed of spouses and minor children.

as a result of its tradition of respect for old age, the highest-ranking man in the family is the head of the family and holds real power, and the husband has a higher status than the wife.

there is a slight difference between pastoral and semi-farm areas, where the consent of the wife is usually required for men to deal with family matters.

the son is separated after marriage and has a separate portal.

most of the mongolian bags, usually those of parents, are now near houses, taking “otter”, or nomadic, and now delineating areas for grazing.

in the case of inheritance, there is usually a one-time distribution of a certain amount of property at the time of the child ' s marriage, and there has been no opportunity to allocate and inherit the property ever since.

children who live with their parents and are responsible for their parents ' later lives will be the ultimate heirs to all their property.

many mongolian pastoralists love to drill a pipe, saying, “a smoke pot for a sheep”.

with five metal raw materials, we drilled into a flower, bird, fish, and animal-skinned smoke pot with a red manau and a clover pipe, which is not only practical but also very fine crafts.

in a mongolian bag, the owner of the hospitality is often required to produce a small pot that looks like a porcelain bottle for the customers to smell, which is a nostril with a nose.

there are certain rules for delivering a snout pot.

in the case of peer-to-peer meetings, hand-to-hand canteens, hand-to-hand, hand-to-hand arms, bow-to-bowl, and then each of them comes down with a little nostrils, with his finger on his nostrils, with a taste of smoke, and then with the other.

if the elders meet them, hand them a pot with their right hand, the next generation's feet, pick them up with both hands, sniff them each, and then switch them.

mongols are strictly monogamous, young men and women are free to fall in love and choose their spouses, and the vast majority of parents accept and agree with the choice of their children, and the “consent” of parents to go to the woman's house is only a necessary procedure.

most of those backward marriages were abolished.

there are also families that find themselves in debt because of insufficient labour.

his son-in-law is called in different places.

the western arab flag is called "fergen abner" or "son-in-law" and, if recruited, becomes family.

after a certain period of time, the father-in-law considered that it was possible to allocate part of the property to separation.

the name of eastern mongolia is called “fuchforgan”, i.e.

the employed son-in-law, in the form of an employment relationship and not recognized as a family member.

in modern society, where there are more brothers in men ' s homes and families without boys in women ' s homes choose a way of living from their wives, they are no longer discriminated against in society and in the family.

the mongols' clothing is changed by the conditions in which mongolian grasslands live.

mongolian men, women and children love to wear robes, which are also the traditional dress of the mongolian people.

such robes, wide-sleeved sleeves, generally unwieldy at the lower end and left, with higher necks and buttons on the right.

the collars, the sleeves, the edges of the robes, the bouquets of flowersthe color of the robe varies according to the season.

the winter rangers can warm themselves to the cold while grazing, and the summer can prevent mosquito bites.

they also like to use red and green silk as belts and wear knives for meat, which are beautifully decorated.

some also have sprouts, smoke boxes, etc.

likes to wear soft cow-skin boots and grow to knees.

farmers in the agricultural area wear more cloth, long robes, forks, cotton, cotton, shirts, etc., and more boots in the winter, as well as more boots, tweeds, and less boots and belts.

men wear blue, black, brown hats and use silk to wrap their heads around them.

women wear red and blue cloths to their heads, and in winter they wear conical hats like men.

the unmarried woman separates her hair from the middle of the front, with two roots on her hair, two large beads on her hair, with her hair leaning down and decorated it with manau, corals, jade, etc.

there has been a dramatic change in mongolian dress.

in winter, both men and women wear new, warm and beautiful leather clothes; in summer, they are more varied, from clothing styles to material to the han ethnic group.

the men were dressed in suits and the women were mostly in suits and skirts.

it is only at the time of the sale of the bag or the holding of the nadamu congress that its hosts, the dancers and very few participants will wear the traditional dress.

mongols are also a very warm, friendly and forthright nation, and there are no hotels on the prairie, but the owners of each mongol bag are happy to welcome guests who bring up milk tea, put on milk, cook lamb, or sing wine, or offer hobbies to hada and treat their guests with kindness.

the family members, men, women and children sat around their guests and asked the questions of the chief, as if they were family members.

it's often a long way off when you say good-bye, and it's very nice to point out the course.

the mongolian diet is broadly divided into three main categories: meat, milk and food.

three meals a day, two meals a day, and in the mornings, tea is used to make fried rice, milk food, hand-picked meat, and in the evenings, lambs are taken under bars and buns are eaten.

meat consists mainly of cattle, lamb, followed by goat meat, camel meat and a small amount of horse meat, and is also hunted for yellow lamb during the hunting season.

the traditional way of eating lamb is more than 70 different ways, including whole sheep ' s feasts, porcelain and porridge feasts, roasted goats, roasted sheep ' s heart, fried sheep ' s belly, and kips.

the most distinctive are the mongolians who roast the whole sheep (skin-weave), the ovens with their skins or the whole sheep, known as the aryans, most often by hand.

mongols eat lamb when it's fresh, when it's ready to be cooked, to keep it fresh, and when they make their hands to grab it, they are afraid to cook too much.

but the mongols in the monhan mixed area of the eastern part of the country also like to eat groceries while cooking, and to cook the meat into rotten hands to grab lamb.

in some areas, mongols also prefer to cut the flesh of the sheep's waist nests into large pieces, with fried oil in the form of fried meat, and to be known as “dry sheep”.

much beef is consumed in winter.

there's a full beef feast, more of it a stew, a red burn, soup.

they also eat camel meat and horse meat, with fried croquettes of white sugar, and experienced cooks are good at cooking ox-footing, deer-banding, ox-fowl tails into various therapeutic foods.

for preservation purposescows and lambs are often made of meat and meat.

the mongolians are not allowed to leave tea on a daily basis, except for red tea, and the first thing in the morning is to make milk tea, which is better served with fresh water, which is then burned into a net pot or pan with tea, two to three minutes of slow-fire, and fresh milk and salt are drawn and burned.

mongolian milk tea is sometimes added to butter, or cream, or fried rice, which tastes like aroma, salty and salty, and is a drink of a variety of nutrients.

it was even thought that three days without food, but not a day without tea.

mongols also like to use the fruits, leaves and flowers of many wild plants for making milk tea, which tastes different, and in some cases treats the disease.

most mongolians drink alcohol, mostly with white and beer, and in some areas with milk and horse wine, and have a habit of drinking on holidays or with guests and friends.

the "other" yogurt is a precious drink for the mongolian people at various gatherings and feasts.

at that sacrament, there was always a bitter drink to celebrate the great harvest and good fortune of livestock production.

mongols have always been known as “the music nation” and “the poetry nation”.

there's a saying in the river's nest area: "the river's chorus has been sung for three years with a cow's ear." this post is part of our special coverage global voices 2011.

mongol folk songs can be divided into two styles of length, and the mongol folk songs fully reflect the pristine, zealous, zealous and luxurious character of the mongolian people and give people a sense of being in the grasslands of mongolia.

good power is a popular form of singing in the country, with a fixed tune, and singing is an improvisation of the touch.

there are also the contents and forms of “makhatal hymns”, “yozhel hymns”, “thaizhel chorus”, myths, fairy tales, legends, books, etc.

the horse head is the favorite national instrument of the mongolian people and is named after a fine horse head on the pole.

the earliest horseheads, known as “hymns” or “hugins”, originated in donghu's “sing” or “kumor”, and the end of the qing is called “chol”.

it's mostly a solo or a chorus.

the sound of horse-headings coming out was wide and low, as if they were bringing people into the land.

mongols have long been famous for their traditional dances, such as horse knife dancing, chopsticks, ande, horse trainers, and young ponys.

the horse dance, which is made of life in the grasslands, is stylish, the pace is thin, and between the wave, the whip and the jump, it gives people the feeling of a strong, courageous character and a strong national identity.

mongol people "save the fire"

mongol important festivals are mainly spring festivals, festivities and nadam.

in general, when it enters the month of lai 15, preparations begin for the year.

on the same day, the family or relatives gathered to eat and entertain the god of fire.

from ra's 30th month until the first 5th day of the month, it was the happiest of new yeara few days.

after the dawn of the 30th of the year, people gathered in the homes of the oldest people to begin the new year's eve “ni day” party, where the whole family enjoyed “care”.

at the new year's eve, a “three pots” should be prepared for the tea pot; two for the sheep; and three for the meat and soup.

at least three songs at the party.

in the first year, the first year of prayer, the first day of sacrifice.

one or two elderly people or women remain in the family home, while the rest are dressed on holidays, hand-held silver kegs of milk tea, carrying milk foods, reaching on the snowy platters, spilling supplies into the flames, then bowing and praying for the rain and safety of humans and animals.

then there's the family.

the elders asked the elders to bow down, and the elderly gave hada their hand, while the young men bowed with small silks, and the young men bowed with colourful silks, giving food and money to their children.

at the end of the year of worship within the family, people first go to the oldest, enter the house according to their age, give at least two eulogys, three songs after the year, a toast to the outstanding singer, the head of the family, with a milk plate with hada, and the singer takes hada into his arms and takes the milk dish to taste it.

the most popular and far-reaching festivals of the mongolian people at the site

are those known as "nadamu" in mongolian as "recreational" or "playing" and are held in july and august of each year during the fat season of the animals.

when the assembly was convened, men, women and children were dressed for the holidays and riding in cars, in the green and prairie.

they either take part in competitions or come for entertainment.

and the squirming flag of the prairie shall float, and there shall be a surge of people, and the raisins and sheep shall cry, and the horses shall be whirling, and they shall become a sea of laughter.

the traditional nadamu congress held only archery, horse racing and wrestling competitions; modern nadamu was rich and developed in both content and form.

in addition to the traditional men's trilogy - wrestling, horse racing, archery competitions - other sports competitions, artistic performances, photo exhibitions, film screenings, exchange of production experience, bonfires, etc., as well as economic and trade activities, material exchanges and recognition of work models.

the ancient activity of namu has developed into an all-inclusive, trade-oriented, tourism-based prairie gathering that has given new life.

the most popular one is national wrestling.

the black-faced, body-crazy wrestler wearing a black-coloured tattered “zodge”, wearing white thongs, a silk-coloured apron, with mongolian boots or horse boots on his feet, a back on his chest and, in some cases, a coloured record “kingo” around his neck.

when the music rings, the wrestlers jump on the male eagle step, and the wrestlers of the other side wave their arms like the eagles' wings, and the warriors' fight begins.

the horse race at the nadamau assembly needs more courage and tenacity.

since ancient times, mongolians have been known as the horseback nation.

the people of mongolia have a special feeling about horses, and they grew up on their backs from childhoodi'm proud to have a fast horse.

the training of the leh-mart and the cycling are the best skills of mongolian pastoralists.

the race began, and the riders lined up, each with a colored belt, a headscarf, and a youthful energy.

the start and end of the race is filled with colours of all kinds, and the people from all sides gather at the beginning and end.

when the horns are loud, the riders fly their saddles, whip their horses and dance like arrows.

at that moment, the good riders, like arrows, outpaced all their rivals, headed for the end, and became the best body on the grassland.

the riders and horses, in general, have established a harmonious line of rides in the process of trainering the horses, and as long as the riders are whistling at a distance, the horses come with a whirlwind.

the shaman tradition in the mongolian bag.

sahmanism and tibetan buddhism are the main religions of mongolian religion, and samanism is an ancient mongolian religion.

mongol rituals, mountains, ancestores, fire, poaching bags, stone, river, tree, totem, etc.

are all part of the saman religion.

although tibetan buddhism, which has been widely disseminated among the mongolian population since the beginning of the day, has had to absorb and integrate many of the forms and content of shamanism in the spread of shamanism, there are still many elements of the mongolian faith today.

putin's visit to the mongolian tibetan buddhist temple

and its early introduction to the mongolian region is the main religion of the mongolian community.

from the beginning of the thirteenth century, mongolian feudal palaces converted to the red sect of tibetan buddhism, but the majority of pastoralists still believe in shamanism.

from the second half of the 16th century, many royals began to accept tibetan buddhist gru sects and actively spread among pastoralists.

qing dynasty, especially after kanlong, has adopted a comprehensive policy of protection and incentives for tibetan buddhism.

not only did the qingting encourage its allies to build a large number of temples, but the emperor himself built them by giving them various privileges and granting them various titles and titles.

as a result, a large group of monks living alongside the secular feudal lords was formed at the upper levels.

not only do they dominate people's minds, but they also occupy a great deal of land, livestock and secular feudalists to control local political and economic life.

even the daily lives of mongols are deeply affected, such as migration camps, marriage, old-age illness and death.

the da lama does not marry and do not participate in social production, and many young people are encouraged to leave their homes by the feudal dynasty.

the mongolian monks have grown over the centuries, reaching almost one third of the mongolian population.

the exclusion of such a large population from production and the elimination of fertility have serious consequences for the social production and population growth of mongolians.

on the other hand, with the spread of tibetan buddhism, the scholars of the lama, such as doctors, writers, painters and a wide range of monks, have played a part in the cultural exchange between tibetans.

many temples have been built in mingqing for two generations, the temple of the holy spirit under the dalham maumyan united flag, the temple of ganjul under the nueva balhoo left flag, and the five dang county of guangyangthe call, the bay temple in silinhot, and the sumet calling for the tamet flag are famous temples.

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