It's a kosher custom
the yunnan village of yunnan: the naiwon village of
, originated from the “swiss south-west plaza” (collective name of the south-west minority) as recorded in hanshi.
according to books such as "ni", "ni", "ni" is known as "ni" and "ni" is spoken in ancient mandarin, so many of them are written in chinese.
in 1956, during the alleged ethnic discrimination of the old society, representatives of the hau clan came to the capital to meet with chairman mao, who, after being informed and having listened to him, suggested that the term “shawar” should be replaced by the word “chamber” meaning “mi” with “swim” and “food and clothing” under the house (squam), and that the term “shawar” should be replaced by the word “squam”.
there are many ethnic groups, including nossou, nessou, nassou, nasuzu, nizu, rozhi, asippo, achoi, sani and nippo.
among the above-mentioned claims, noso, nisu, nasu and nizu have identical meanings in yi, and are written differently in chinese because of differences in dialects.
nosu is the largest of the zhu ethnic group (also known as "ni" and "no"), mainly located in the sichuan sunshan region.
there is no direct communication between the native dialects, but there are about 30 to 50 per cent of the same or similar vocabulary, with the same or similar grammatical structure.
the lao ethnic group is also the sixth largest ethnic group in china.
it is concentrated in the yun, gui and kawai provinces in south-western china, with a total population of about 9 million, with 8,711,4393 registered in china (2010) and nearly a million people in viet nam, laos and myanmar.
there is also a common tradition of ceremonial conductor “bimo” and a common traditional holiday “flame festival”.<
the hometops are the unique residential buildings of the zhu ethnic group, the houses of the zhushan ethnic group are heavily plastered, the earth walls, and the houses in the eastern districts of guangxi and yunnan which are physically “dry bars”.
the “earth penthouse” is very similar to the tibetan stone building, with the same flattops and the same thickness.
the difference is that its walls are made of clay, which is built with a plywood fixed, which fills the ground with a layer-by-story and forms the earth's walls (the so-called “dry-run”).
the flattops are also similar to stone buildings and also have a sunscreen function.
the house is located in the south-east of the country.
this is a fine, dry and wet area, which provides for a large number of easily accessible materials and conditions for the construction of the earth's home.
there are three or five houses for the
ethnic group.
one of them is a house where family members meet and where guests are accommodated.
on the left side of the wall, a fire pond is set up, three stones are placed on it, and the pot is called the “pot farm”.
no one is allowed to step on it, or else it would be bad luck.
on top of the pot, a long-form wooden frame, with a line of slander, with bamboo strips on it, for roasting the beast dry meat or garlic, peppers and chili.
fire ponds are used for cooking, tea, heating and lighting.
an old and young family sits around a fire pond, which becomes a place for the culture of the tribe.
the family of the quaqun lays a mat by the fire pond, covered in a veil, and sleeps.
it's not like you're in the middle of somethingthe
ethnic group has a wide variety of different clothing, with a wide variety of different types of clothing and a variety of features.
caucasian pelvis helmets, which are specialty clothing, are rarely preserved, especially for helmets.
women usually wear a right-hand shirt with a side or embroidery over their uppers, black wraps, earrings and silver bouquets in their collars.
with the exception of the thongs of the sanctuary, women in other parts of yunnan are wearing long skirts, many of the sub-chambers are embroidered with fine bouquets on their feet, and married women ' s cuffs and collars are also embroidered with fine bouquets, especially the embroidery on their waists.
unmarried women in it is like a cape, woven with wool, grown to the bottom of the knee, with a hairy ear at the lower end, usually dark black. the male wears a black, narrow-sleeved right-pan shirt with flowers and long pants with wide feet. there are about three inches of hair on the top of the head, which is called the "tang buddha" in chinese and "si" in chinese. it's the way the zen men show their gods, never touch them. it's covered with a blue, blue, black bag, long vertebrae with a thumb in the right front, called "hero" in chinese. the man uses his spare time to unearth the beard, wears a yellow or red earring with red threads on his ear and has red threads on his ear. there are two places in chu hsiong county where the fashion girls' fashion festival is held every year, the “system festival”. one is the episode festival in nao village, young-in county, on the 15th of the annual agricultural calendar, and the other is the episode of the 3 tien commune in daa yao county, on the 28th of march each year. during the festivals, the best opportunity for young men and women of the san ethnic group to choose a partner is provided. the zen girls are the best to show themselves, that is, who's the most beautiful. it takes a year or two to make a dress for a woman of the qin ethnic group, all by hand, with peach blossoms and embroidery. therefore, whoever is dressed and well-dressed is regarded as a hard-working, skilled man. unlike the way in which they dress, people no longer wear all their clothes on their bodies, but keep changing their new clothes, some of them five or six clothes a day. so there was an extra view at the festival: by the side of the hill, under the green tree, the old people set up numerous tents, cooking food, and faithfully guarding their own girls. the majority of the population is used to eating three meals a day, on a groceries basis. there are many creeps in breakfast for the zhuang river and the grand river basin. lunch is served as a staple food with wine and vegetables. of all the twigs, twigs made of wheat are the most distinctive. it is said that the scrawl has the effect of digestion, accumulation, sweating and inflammation, and that it can remain constant. guizhou ning soo has become a well-known traditional snack. meat eats mainly pigs, goats, beef, and likes to cook in fist sizes, which the han people call `shea'. grand, little cold mountain and most of the tamarinds fast dog meat, not horse meat and snake-like meat. the mountains are also rich in mushrooms, mussels, walnuts, and vegetables produced in gardens, which make the source of vegetables widespread. in addition to fresh food, much of it is made of sour vegetables, which are made of sour and pickles, while the other, known as doraba, is also the most common in the folk. it's sour, spicy, drinky and drinky. alcohol is essential in resolving disputes, making friends, marrying and marrying. there is also a tradition of “sheep-beating” and “cow-beating” hospitality, in which all visitors must kill their first guests and treat them with cattle, sheep, pigs, chickens, etc., according to their status and degree of kinship. before they are killed, they shall be taken to their guests, whom they shall be asked to slaughter in order to show respect for them. the wine is a greeting for the guests, and as long as the guests enter the house in the cold mountains, the master must first drink to the guests and then make the dishes. in the middle of the meal, the housewife attends to the food in the guest's bowl when it is full of pork, and is obliged to add it at any time in order to show the hospitality. when eating, the elders sit above, and the next ones sit in turn on two sides and below, and feed the elders, set up and make soup. there is also a unique form of service and the highest ceremonial ceremonial ceremonial ceremonial ceremoniality of the ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremoniale. this is a long-standing traditional eating culture that integrates dance, music and acrobatics perfectly. in the case of guests, the table is usually swayed along the two tables, with the guests sitting around the three parties, leaving a “jumping” channel in the middle. the first three waves of "jumping" began: the tugs, chords, tristrings, flutes, leaves, etc.; in the noises of the little girl's “owow-wow-wow-wow-wow-wow-wow-wow-wow-wow,” only the hands of a man with a tray on his hands, his feet were high and low, and his feet were slow, and the other person, with his head and arms, followed by a dish (24 bowls). they danced along with an old, pure folk's concert, with funny state faces, and danced back and forth and forth in a light, beautiful, smooth and coherent dance, one before the other. the two partners, who danced with towels, were acting strangely like butterflies, in front, back, left and right, protecting them. a pair of helpers had to go to four tables, and their partners had to turn 32 bowls of food into a gossip girl. there is no confusion in the way that the old rules are set. the "salaro" is also known as the "salaro's." small patrilineal family systems are prevalent everywhere, with young children often living with their parents. the status of women is low. the inheritance is divided equally between the children and the close relatives generally own it. the name of the father and son has been prevalent in the history of the qin clan, and it continues until the establishment of the state among the inhabitants of the qin clan. monogamy is the basic system of marriage between a man and a woman, with a higher bride price, a more common staggered marriage and a transfer of the husband. before statehoodthere is also a system of public housing in parts of the yunnan ethnic group, and the sansan ethnic group maintains strict intra-class marriages. when the girl enters adulthood (usually more than 15 years of age), it is common practice to hold a solemn bar mitzvah, also known as "salalow", which means "redressing, browsing, tearing her ears" , marking that the girl has grown. before the "salalo" girls wore a red and white dress with a single braid and an ear piercing. after the ceremonial ceremonial ceremonial debut, the mid-blue three-trailed skirt was to be worn, the original braid was to be combed into two-tails, and a embroidered headcarp was to be worn and the ear was torn. after a “skirt change” ceremony at , young girls are free to go shopping, rush, watch horses, make friends and fall in love. the “redressing” period is based on the development of young girls, usually between the ages of 15 and 17 years and single-years. because, in the view of the local population, a two-year-old “changed dress” would be difficult and unlucky for life. as for the specific date of the “change of skirt”, the elderly must be asked to make a good choice before a good date can be set. because `redressing' is a symbol of a woman's childhood to adulthood, it is important to be a parent. in particular, the mother, who is a close friend of her daughter and who is most aware of her physical condition, has been eager to prepare for her daughter, close to the change of dress, the black balconies of her head, the new skirts, and all-colored beads and silver medals. the chu hsiung family, the “girl's room” at the “girl's room” at the chu hsiung family, also has one of their own, the “girl's room”. as soon as the girl reaches the age of 16, the parents will build another small grass building for her, where she will spend the night alone, while the young man, who has reached the age of 20, will be able to climb into the girl-loved grass building at night to make love. together, they brag, talk to each other about love. this is true even for a few young men and women at the same time. once love has matured, both men and women can marry with the consent of their parents, who generally do not interfere with the choice of their children. after the engagement of young men and women, preparations are made for wedding feasts. the wedding feasts are mostly with pigs and chicken, and usually with lamb (in the case of mourning). the finan shik clan has a habit of inviting its male and female partners to eat and drink before they marry; and the fixie clan, who marry their daughters, is required to set up a tent in a courtyard or a dam with a tree branch for guests to drink, smoke, eat and sit. in accordance with the custom of the family, when the bride leaves the house, her feet shall not be laid on the ground, or her children shall be in danger and the bride shall be carried by the next-of-the-kin boy and brought up on her horse. there are also rules on the way home: if the mountain road is too narrow to ride, the bride must be carried in turn by the next-of-kin young man; when the river crosses the river, the bride's embroidered shoes must not be touched. it is also the belief of the clan that clean water can exorcise evil, send away demons and bring happiness. so it's important that when you're newly married, you pour water, so that you can survive the testwhen a married man goes to marry, he must be strong and competent, both in his health and in his ability to attract the hard work of the water-throwing cold and to perform the difficult task of “snapping” the bride, often being considered repeatedly at the time of his proposal, on the basis of merit, or on the basis of long journeys and selection of good talent. the family members of the family were greeted in a “jacking” manner. on the first night of the “kidnapping”, the girls had a heavy water battle against the boys. girls attack young men in various ways, including by throwing, pouring, pouring, shooting, etc., making it difficult for young men who come to “kidnapping”. as a result, smart young men found a place to save water before dark and quietly fell some of it in order to mitigate the “flood” attacks. the "kidnapping" started when the morning came, after a one-night party. at that time, the girls were holding the bride and the boys were going to “challenges”, and the girls had to defend themselves. the boys had to be sharp, take advantage of an instant of a loophole, take the bride and run straight for a mile or two to walk. so how hard it was to take the bride to his mother-in-law! however, it is the belief of the quiz that such a rush at a wedding would remove the evil and ensure that future life would not be disturbed. on the night of the cave, the bride will be ridiculed if she does not resist the fighting, in accordance with the customs of the qin clan. it is said that their ancestors will not recognize their children in the future, and that they will not be able to enter the shadows after death! as a result, the waiters were dispersed, and there was a fight between a new couple in the room. they fell and beat, tore their clothes and scratched their faces, and the sound of bang and bang coming out of the room was heard in their neighborhood. the next morning, the groom took the bride with her parents. in the afternoon, the groom made an appointment with a partner and followed the bride home to her parents-in-law. if the accompanying young man was a naughty man, when they came to the bride's house, the young man would rob the door, sweetly calling his parents first, then the groom, making it impossible for the bride's parents to know which is their son-in-law. it's quite different for yunnan's little cool mountain. at the time of the marriage, the man must prepare a horse and bring gifts such as wine, cloth, meat and noodles to the bride. the girls in the women's village are able to pour water at their family members and catch up. the person who delivers the family must be a man, and the bride must go to the man's door before the sun sets. before entering the door, a wooden bowl with lamb in it, a handheld and a drink, rounded the bride ' s head in order to make her rich after marriage. then the bride was taken back by his cousin. the folk folk dance, "singing" and "singing" can sing and dance, and the folk have a variety of traditional tunes, such as climbing, entering, welcoming, drinking, marrying, crying. some tunes have fixed words, others are non-existent, and are ad hoc. mountain songs are gender-specific, and they have their own unique style. the dance is also characterized by a combination of dancing and solo dances, mostly group dances such as “dancing”, “dancing”, “dancing”, “jumping”, “jumping”, “dancing and dancing” and “pot dance”. it's a good move, it's a good rhythm. it's usually a flute, a moon, a three-stringaccompanion. moreover, “singing” is widespread in yunnan, and not only is this form of singing and dancing prevalent among the whites and the nassys, but it is called different, such as the names “playing”, “dance on the left”, “stepping”, “jumping”. according to the test, the song is the song of the tread. as long ago as it was in hanton, tread was a very active folk song and dance in china and the south. we're going to the left foot dance