Sala burial practices

when the sara people are seriously ill, their relatives and friends are visited with gifts such as tea and sugar.

if you do wrong things, such as lies, lies, wrongs, debts, etc., then the sick and the visitors must get forgiveness from each other.

when the patient is in danger, all kinds of noise are forbidden, except for the flesh and blood of his own body, except for those of the wise, who sit next to him, and when the patient dies “speaks,” the patient is taken by his family, his eyes, his hair, his hair, his arms and his feet, and the body is placed in a public carton, where the family cries.

at the same time, close relatives and friends of the village mosque, imams, were informed that, when they arrived at their homes, they mourned the loss of their homes and carried out a sad “crying” in sara, called “the toostoogra”.

it is about the memory of the dead, about how they manage their families while they are alive, how they treat people, how they work for people and how they earn respect from everyone.

the funerals of the sara people, which are of islamic faith, are generally conducted in accordance with the provisions of islam, and are usually carried out in an expeditious manner, with no need for coffins.

upon his death, the mosque immediately informed the young people of the village to go to the cemetery and dig the grave.

the size of graves varies from approximately 2 metres deep for adults to slightly longer and about 0.8 metres wide for children.

the grave was in the north-south direction and a small hole was to be dug west of the bottom for the place where the remains of the deceased were to be placed.

the saras believe that digging a grave is a good deed, much more than digging a grave, and that they will not be questioned when they die.

in the event of the death of the parents, the married daughter must bring in about 300 pounds of food and a sheep within three days.

if more daughters are married, they turn to the first seven, twenty-seven, thirty-seven days of the deceased ' s death.

if there is no daughter, the son will cook.

at the time of burial, the money distributed to the participants in the funeral is borne by the son or, in the case of a larger son, by his/her share of the costs or, in the case of a single son, by him/her in full.

before taking the dead out of their homes, they are bathed, generally of higher religious taste.

clean the bodies of the dead.

salat, sutut.

the bath is carried out from the head to the foot, from the right to the left, in a veil of shame, in white cloth (from the knee to the belly umbilical) and under a sheet.

after cleaning and drying up, you have to sow it with red flowers or musk and then wrap it in white cloth, which is “chuvan”.

the “kfan” cloth for adults is about three inches, for men in three and for women in five.

the inner vest is small, and the arm is shown, the head is covered, and the knee is shown; the middle is from the bottom (lower jaw) to the ankle, and the rest is not shown except for the head and feet; the outer layer is wrapped in the whole body, and the female has a cover and belt.

the “kifang” went through and placed the dead in a special carton, covered with a single blanket and carried by more than a dozen young people to mosques or graveyards for funerals.

funerals may not take place after noon or sunset and generally take place at islamic rites and rites.

when you bury the dead, you turn to “fitiler”.

“fitiler” is a bag of money wrapped in towels and distributed to people.

islam stipulates that men and women are considered adults by age 12 and women by age 9.

until deatha fine shall be paid for the fate of the lord which has not been fulfilled.

if you're missing a week, you'll have to pay six pounds of wheat.

if the full fine cannot be paid, the one-year fine may be wrapped in cloth and distributed to the elderly or imams who sit in the cemetery.

the method is that the family of the deceased gives a sum of money to a person in good faith, which is accepted by the recipient in good faith, and then gives it back to the family of the deceased in good faith, so that it is transferred from one person to another and has been transferred to 38 persons.

if, at the time of the transfer to “fetil”, a person who received the money would not return it to the family of the deceased, the latter could not claim it, because it was delivered in good faith.

but this is just an imaginary thing that has never happened in the sarai region.

at the end of the funeral, the dead began to be buried, two or three of them of high moral character went down to the grave, and the dead were placed in a hole in white cloth, with their heads north, feet south, faces west, and a hole sealed with earth, and when those inside came up, the young people around them quickly filled up the earth, and then piled up a grave bag.

then the imam began to read the koran.

one or two days after the death of the deceased, he/she usually cooks in his/her home without burning, and his/her “blank” and “agné” bring food on a rotational basis.

they automatically come to his/her home to help with the cutting of trees, the cutting of firewood, the plowing of wheat, the setting of large pots, the slaughter of lambs, etc., prepare for his/her family's rehabilitation, ease the burden and grief of the deceased's family.

on the third day after the burial of the deceased, the latter's home is cooked with wheat and the smell of oil, and those who worship in the mosque are invited to eat at the end of the morning service, with the intention of “salving” the dead in this way, and pray that allah may ease the punishment of the dead.

on the third day after the death of the deceased, on the seventh day after the death (the first seven), on the seventh day after the death (the twenty-seventh), on the seventh day after the death (the thirty-seventh day), and on the fortieth, 100th and anniversary days after the death, the rice meal is prepared for the entire village.

following the burial of the dead, male family members usually go to the cemetery every morning.

god forgives the sins of the dead.

this reading begins five times a day and decreases in number, but lasts three or four months or even six months.

then, after that, it will be read every friday morning.

i'm sorry