Kyrgyz custom
Kyrgyz Republic (Kyrgyz Respublikasy), commonly known as “Kyrgyzstan”, meaning “nomads on the grasslands”.
In China, the Kyrgyz are known as the Korkuz, traditional, linguistic, religious and similar to the Korkuz in China, all of which belong to the same people.
The early history of ethnic history, which was linked to Hunu, Ding Zhi, Usun, Seymour, etc., has led to the gradual westward migration of some Turkic tribes into Kazakhstan and Central Asia, leading to the formation of ethnic groups in the south until the Pamir Mountains in the second half of the fifteenth century.
From the upper Yenisse River, which was oppressed by Russia in the 16th century, he moved to his current place of residence.
The Soviet regime was established in 1917; the Autonomous Republic was established in 1926; it became a Union Republic on 5 December 1936; the Republic issued a “Declaration of Sovereignty” on 12 December 1990 and declared independence on 31 August 1991.
Kyrgyzstan is also a landlocked country in Central Asia, with Kazakhstan to the north, Uzbekistan to the west, Tajikistan to the south-west and China to the east.
Bishkek is the capital and largest city of Kyrgyzstan.
The Kyrgyz population is estimated at 5.7 million (2013).
The main ethnic group is Kyrgyz and the remainder are Uzbek and Russian.
Kyrgyz is the national language, while Russian is still used more widely as the official language under the first century Russianization policy.
Sixty-four per cent of the population are non-sectarian Muslims.
In addition to Turkic culture, Kyrgyz culture accommodates and is influenced by Mongolian, Persian and Russian culture.
The traditional costumes of Kyrgyz people are an important part of their entire national culture.
The traditional dress of men is usually coated with long robes and pelvis; the lower is clothed with long pants, and in winter with leather pants.
Feet with boots or boots.
The head is covered with a leather hat or a small embroidery cap, and more so with a hat called Karpak.
The hood is made of white tatters; the lower part of the hats is covered with a black velvet, which is turned upwards and opens a mouth on each side of the right and the left; and the caps are twirled with beads and twigs.
This Karpak hat is a major symbol of Kyrgyz and other peoples.
A man with a belt and a knife.
Women are typically dressed in colourful, large dresses, velvet or velvet robes or small crotch shoulders, with lanterns and pants, and with a embroidered apron outside the robe.
Legs on soft shoes, jackets on rubber.
Young women generally prefer red and green headscarves, and older women use more white headscarves.
It is now common for Kyrgyz to wear modern dress, and only the elderly and some middle-aged still prefer traditional national dress.
Moreover, the Kyrgyz people attached great importance to the cloak, and they considered it rude to throw the hat, to take the wrong hat or to walk without it.
People can't skip clothes.
The Kyrgyz people are so happyIn terms of consumption, there is a focus on diet and clothing, and farmers generally buy livestock if there is savings, while urban residents mostly buy land.
Or buy gold and silver to preserve it.
Handshakes are generally more frequent when meeting guests in a social setting.
When meeting with relatives and friends, the right hand is often directed to the chest and bows, and wishes for good.
In public places, they must be civilised.
In their view, picking teeth, digging nostrils, spitting or pulling ears in front of the people are disgusting and offensive.
Kyrgyz folklore is extremely complex, with four types of marriages: betrothal, cradle, early marriage and adult marriage, among others, where early marriage is more common.
In other words, the marriage is arranged by both parents when the child is not yet born.
In this case, both parents vow to marry forever and hold a certain ceremony to confirm their engagement in public: both parents bite their bows and arrows with their teeth; so-called cradle marriage is the engagement of the baby.
Parents of both sexes are referred to as relatives and mothers.
The father and mother put silver earrings on the girl.
In any case, the bride price is paid to the woman.
The bride price is mainly livestock or property, and the number of livestock and property shall be nine or nine times.
However, Kyrgyz are usually rarely married to Russians and are now even fewer, as was the case in the Soviet era.
Russian girls married to Kyrgyz families do not necessarily believe in Islam, but must renounce their original religion.
Some of the rural backward areas also retain a traditional “custom” where a man can “take” home as his wife in the street if he sees a girl.
Young Kyrgyz women may be “jacked” at work and on their way to school, and may not be safe at home, and may be taken away from their homes.
Legal protection is available in modern society because of the serious violation of the woman's will by “robbery”.
If the woman's resistance is unsuccessful, it can also be resolved by law.
The Kyrgyz people also see women giving birth as the most important and happy event in family life.
As a result, pregnant women are protected as much as possible before delivery, so that they do not carry out heavy domestic tasks; pregnant women are prevented from leaving their villages alone.
Every effort is made to protect pregnant women from demons.
The pregnant woman must hang on her clothes a talisman named TyMap, which is taken from the Koran and protects women, as well as a refuge made of bear claws and claws.
In order to protect the mother from the devil during her birth, fires are set up in the dormitory day and night.
A knife was flatbed next to the fireplace and the blade went to the door.
A live-fired gun was mounted on the fenced skeleton of the cell, the top of the mother ' s head.
They are said to be capable of exorcising evil.
However, 40 days after the birth of the baby is not allowed to see a living person, and 40 days of family and friends come to congratulate and slaughter their guests.
The baby was purified and placed in the cradle, known as the “cradle ceremony”.
The children have just learned to walk to “line rituals”: parents avoid, and grandparents take over, bringing the children from the right-hand side.
The young master's legs were tied with ropes, and the children came from 20 metres to untie them, and the children started walking。such a child's walk is also performed by the sheep.
in accordance with local muslim custom, the feast is served with tea, then with fat tails and goats, then with soup and finally with lamb.
the sheep eats a lot: 12 parts of the sheep have different names.
the owner is assigned lamb to different parts according to the status, seniority and age of the guest.
the most honoured guests are given the head of a sheep with an ear, while the other ear is given to the children in advance of the meal, in order to make them listen.
distinguished guests may also share the ears of the sheep's head.
the eyes dig for women to see the most beautiful things.
cut off your tongue and give it to girls to make them talk.
the custom of the feast varies from place to place.
if you don't have a sheep head at the osh dinner, you eat it for the youngest young man in issyk lake county and for the respected elders in naryn county.
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