Three unique ways of living and four monsters
there are three unique living practices called "p" in the south: these are life practices that are painful even when nanyangs are in contact, and are not understood and swallowed by outsiders.
since a unique life custom i: "drink tea" (also known as lotus tea).
this tea, which is not a cold, open water, is a dialysis diet.
depending on the size of the personnel, buy back one to three kilograms of ribs (the best ribs) and add 10 bowls of water to the pot, then put in herbal herbs such as pre-cleaned green beans, lotions, reeds, grass roots, shrubs, yellow, plaque, bamboo leaves, etc., after the fire has boiled, the larvae and green bean stew will be made.
people who love sweets can also add ice cream.
get the chinese herbs out, and eat them separately.
a lot of people in the county sell “cool tea” supplements like reed root.
it can be prepared without ribs; it can be prepared with only a few chinese herbs without green beans or licorice.
it would be better to make cold tea, but it is less and less different.
this tea is now included as a large dish in the menu at the southern callee's wedding and funeral table, but generally only the ribs, the lotus, the green beans and the dangling.
south call for unique living customs ii: “sweet soup”.
of course sugar is sweet.
there are two types of sweet soup.
one is made out of a special cattle (or sheep) restaurant in the street.
with a large pottery, the base is made into a very deep pot, and the bones of the cattle (and sheep) are boiled for a long period of time (with what is not known), and the meat is boiled to the ground, leaving the foam, the oil, and the meat to be made cold, so that slices can be cut.
customers buy meat as they need, and the owner gives you hot soup.
if someone buys another fire, they'll eat up.
there are also people who drink "sweet soup" and add salt, onions and pepper noodles to the soup, which is a good meal.
more people drink, especially during the winter, and this helps to keep their stomach warm.
the other is to buy in the pharmacies, with a single woody hen or duck, several available chinese medicines, such as diarrhea, tampons, mountain medicine, white beans, inches of winter, dates, etc.
(generally around 50 grams each), to be cooked together for two or three hours.
eat meat and soup, take off the tampons and eat the rest.
this sweet soup is much more comprehensive.
he's got the kidneys and the gas.
almost all households are expected to cook this soup in winter.
quoted people, the stew is made of “five tiger soup” chickens, ducks, beef, lamb, ribs, etc.
when you drink this broth, most people leave their surface grease behind.
the rest of it will be warmed up to boiling and put in the kitchen for a few days and will not change.
since the unique life custom iii: “drinking wine in the dryer”.
in the southern dialect, the word “drying” means drinking without having to prepare a drink.
only three or five “right-to-right” friends drink after eating together or when the average working person is free.
this is not a formal dinner.
the owner takes out the bottle, pours the tea, delivers the cigarettes, and is ready.
and the people of the world thought that they would have a good day.
or a fewit's not funny to drink and talk.
this is the "one centre, two basic points" in the winehouse: wine-centred, two basic points: cigarettes, tea.
it's impossible without basic work.
there are two ways in the past, one of which is a regular feast, with eight plates first, four hot and four cold.
it's called a “steal” to keep the guests from drinking.
the other is a more casual guest, who eats first, then makes four or eight drinks, and re-positions chopsticks and drinks.
it's actually a science-based drink.
it's not empty.
it's a shame we have to drink first with our habits in the field.
survivors of daily life:< food bowls run out, sleep with two heads pulled out, pee-pants out, and sit down or not.these four genres predate the twenty-first century, and they have faded out of many places and groups of people as people ' s standards of living continue to rise and attitudes change.
south is the first monster: eating the bowl outside.
this was widespread in rural areas at the time.
the nearby families and dozens of neighbours, while eating, gather their food in a single place (i.e.
in the usual restaurant) with a small number of stones or stones to sit on, while most are crouched on walls and roots.
the dining grounds are usually the open areas of summer and winter, with seasons and summer shifts.
in the past, people were working hard, eating a lot of food, and in the past, some people were eating noodles with a bowl of custard soup and a bowl of custard soup at night with a bowl of custards and radishes at the edge of the bowl, and then took a swarm, and ate and beat, to the top of the state, to the bottom.
it is a pleasant and compassionate one that reflects the pompous and undaunted spirit of the working people.
south call second: sleep with two heads pulled.
in the past, people were less clothed and even sleep in bed, so when they went to sleep, they used to sleep with a person who had two beds (known in dialects) to save the covers and the bed, and to keep each other warm in winter.
if the weather is too cold and there are no more clothes to cover, people are too cold to pull the covers to their own side.
that's "twirling." the poor are not only sleeping in one bed, but also in many others.
south is the third monster: take out the piss-pants.
the pre-opener western pants that were not used to be worn are the big pants, broad legs (which are easy to work without sewing them out by bending, forklifting, etc.), and most people do not wear shorts, so when a man pees, he does not have to untie his belt, and he can do it directly from the lower side.
south call number four: no one sits down.
this habit is not known to be due to the lack of stools in the past or to the habit of being formed for convenience, but the whole population of henan prefers to be crouched (bones, bones).
it's a short time to sit in the dining room; when a few people meet, the bones will be in the middle of nowhere and the flowers will bloom.
but sometimes there's a stool, and there's a bone.
even the miners i saw in the canteens of the coal mine had their bones on the bench around the table.