Yemeni customs

Republic of Yemen (Arabic: English: Yemen Republic) South-western Red Sea Export Office, Arabian Peninsula.

North border with Saudi Arabia.

The east is bordered by Oman, the west by the Red Sea, the south by the Gulf of Aden and the Arabian Sea, and the Mediterranean Sea and the Indian Ocean are the main maritime routes for Europe, Asia and Africa.

Sana'a.

The currency shall be the “Dinal”.

The official language is Arabic and English is common.

Islam is the State religion.

Both Islamic denominations are prevalent in Yemen.

Yemen also has the name “Green God” and “Arab Paradise”.

Yemen has an area of 195,000 square kilometres.

With a population of 23.6 million (2013 statistics), the vast majority are Arab, with very few Indians, Pakistanis, Somalis and Malays.

The Arabs living in Yemen are based on tribes, with more than 190 tribes throughout the country, more than 150 of which are located in mountainous areas.

Hashid, Bakir, Haka and Mudhaki are the four most prominent tribes, with Hashid being the strongest and most visible in the country.

The tribe is concentrated in Sana ' a, Haja and Sa ' ada governorates, with a population of more than one million, comprising more than 50 small and medium-sized tribes, and is a powerful entity that combines political, economic, military and religious, and whose status and importance are very prominent.

In Yemen, men wear skirts and women's trousers, a major feature of the Arab Yemeni dress.

Every year and every four season, all children and young people wear skirts.

Men usually have to wear a belt and a waist knife around the age of 15.

Once upon a time, knives were used for self-defence and now only for decoration.

Some of them are made of wood and iron blades, some of them of pure copper, and some of them are covered with jewels, gold, silver, etc., which usually distinguish the identity of the person wearing them from that of the man.

In addition, the majority of adult Yemeni men wear silver rings with embezzled stones.

Yemeni women can wear beautiful dress at home, but when they leave, they wear black robes with black headscarves, mostly with black veils, with bracelets, necklaces, earrings, etc., and with ginger yellow on their hands, feet, and faces, as decorations.

With the introduction of modern consciousness, a number of Yemeni women with higher education and work are not wearing veils.

In modern working and living life, Yemenis are largely symmetrical in their Western designations of “Mr.”, “Ma'am”, “Miss”.

The daily lives of ordinary people are often matched by “salary” (friends) as an expression of affection.

A colleague or friend usually shakes hands.

It is the same-sex habit of hugging and kissing when family, friends or acquaintances meet.

The lower is respectful of the superior or the lower is a kiss on the hand or the face of the upper person; the second is a kiss on the hand; and the second is grateful for this courtesy.

Young people even have the courtesy of kissing their knees and feet to their elders.

The removal of the hat is also a ritual in Yemen.

Take your hat offit is important that those who are asked do so.

for example, when an invitation is made, the owner removes the hat, indicating that the invitee has to go.

but care is taken that men do not usually shake hands with arab women.

photos of local women and children are also prohibited.

it is relatively easy for yemeni government officials to meet with yemenis who are guests of yemenis, but who are less ceremonial in their foreign affairs and less demanding for diplomatic reciprocity.

however, yemenis do not have a strong sense of time, and formal appointments are inevitably delayed or withdrawn; it is good to ask them to do what they have promised, and the process is slow and sensitive.

commercial instruments were drafted in parallel with the incorporation of a signature, and they attached great importance to the stamp.

it is a more subtle business practice to buy, to be careful of local taboos and not to use fingers in negotiations or conversations.

if they come to yemen as guests, they have a special habit of fumes and perfumes.

the main thing is to light the clover and put it in the cage, and then ask the guest to stand up, unbutton the button on the lower part of his shirt, put the cauldron on his abdomen, and the master uses his mouth to blow the halo, so that the fragrance of the snout fumigates his body.

before the words, the master also sprays the guests with perfume and expresses friendship with a scent.

and the way in which the al-hashid, the largest tribe in northern yemen, receive their guests is more special, and whenever a vip arrives, sheikhs organize a team to greet them.

the crowds are welcome to play their drums, to play their horns, to sing folk songs, to dance with their waist knives and to shoot in the air when the welcoming ceremony reaches a high tide.

on the diet, yemenis are easier to eat, and their daily staples are the arab waffles made of sorghum, corn flour and wheat flour.

meat is mainly cattle, sheep and chicken.

yemen has a rich variety of vegetables, guacamole, spinach, potatoes, peppers, tomatoes, and so on, and watermelons, bananas, mangoes and cucumbers are the most popular cedar fruit in yemen.

in yemen, alcohol and pork are banned and their diets are pure.

in particular, it is taboo to use the left hand to contact others or to convey things.

yemenis are used to lunch as their most important meal.

banana honey is the main post-eat dessert for yemenis, and important dinners are usually followed by the provision of yemeni-style “binter sokha” (translated as “girls in the plate” as multi-layered bakeries, with honey) as a post-eat dessert.

most yemenis also prefer to drink sugar tea and coffee after eating, and when drinking tea they always add caffeine shells to the tea, with a large amount of spices and ginger.

coffee is also an essential drink for their guests, and yemeni coffee is thick and strong, and if the guests do not want to drink any more, they will shake the glass, otherwise the busy owner will pour another.

yemenis in the city are very generous, and they treat them with the best foods, such as lamb roasting, fried chicken, fried fish, fried steak, etc.

the most famous dish is the roasted camel lamb, which is used to serve the most honored guests, and which is filled with a lamb in the belly of the larvae, which is filled with a chicken, which is then filled with a chickenfill a dove with spices and spices and roast on a bonfire.

in the mountains and deserts, visitors, regardless of who they know, and the masters are warm, kill sheep in front of them, give their heads to their guests and then taste the roasted lamb in blood.

the following morning, the guests were given tea and snacks, and then the guests were taken to the road.

guests may offer a little something to remember, but never leave money, and the master will be angry and consider it an insult to them.

the yemenis also have a hobby of chewing kartas and are addictive, and yemeni families spend almost 50 per cent or more of their average gross income on kartas.

as an important component of yemeni life and as the main way in which yemenis carry out their social activities, qat has acquired a certain social and cultural function as a special phenomenon in yemeni society and culture.

the

cart gathering is the main expression of carter's function.

most yemeni families have the best room in their own family to be set up in carter's house for a meeting at a meeting or a celebration.

the gathering was attended by many family members and friends from all sectors of society, while chewing on carter and discussing issues of general concern.

it was said that chewing on qat could help yemenis to think and make decisions, so that even many of the major decisions of the government had been conceived or taken at such qat gatherings.

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