White tradition
white folk entertainment is rich and varied.
fireflies festival, march street (ethnic day), ching ming festival, chinese yuan festival and winter-to-wing are traditional white festivals.
in addition, the following national festivals were held: san ling, in late april of the agricultural calendar, for three or four days; the song of stone mountain, which was held for three days at the stone bell temple at the end of july of the agricultural calendar; the sawakawa syngurai, the main festival, the butterfly society, the hokkai lake club, and the hae-xi sea song festival; the fong festival, which was held from 1 to 15 january in binagawa on the chicken hills; the playing sea festival, which was held in da li tong on 8 august; and the gagen club, which was held at the third temple on the beginning of january.
and the whites have almost every section of one to several items.
for example, for the spring festivals, bellies and teas; for the march street; for the march streets; for the christmas festival; for the christmas festival; for the christmas festival; for the christmas festival; for the summer festival; for the summer festival; for the new seasons; for the new bean, guacamole and chen valley; for dessert and all kinds of sweets; for the fire festivals; for the mid-autumn seasons; for the porcupines and porridges; for the mid-autumn seasons; for the heavy sun; for the winter seasons; for the pastries and lamb.
in addition to this, the whites, like the han people, will be blessed in the coming year with the first spring break of the first year of the new year when the practice of new water is introduced.
in the first to fifth part of the year, no movement of metal equipment other than cooking equipment, no pouring of water and cleaning of the ground were allowed.
the second sacrifice of the heavens and the earth and the third sacrifice of the mountains and the grasslands.
in front of the 30th of the new year's caucasian caucasians, the outsiders were forbidden to be present.
in new year's 30s, you have to bring back what you lent to someone else, or else you'll find money and food.
so you borrow something from someone else, you have to give it back to someone before 30 years old.
at the beginning of the year, there were seven women ' s festivals, and women did not cook, carry water or perform any other work, but played as they wished; at the beginning of the year, there were nine men ' s festivals and men took a break.
on july 15th, the agricultural calendar is the festival of the ancestors.
the whites of yuanjiang county are forbidden to kill during their march meetings or during the temple of tianzi each year.
the white people of yunlong county were not allowed to walk around on the day of july and a half.
the white spring festival is a traditional white holiday.
the white people attach great importance to the spring festival, which usually lasts about five days.
after the fall and winter work, the white people began to prepare their annual goods, sew their festivities and make their holiday foods.
the whites who lived in the field before the springs were to come home and be reunited with their families.
in the last days of the year, the white family had cleaned and posted the painting of the united nations, and in the morning of the beginning of the month, everyone had been ceremonial.
the use of iron such as knives, shears and axes is prohibited on this day, and firecrackers, opening doors, picking new water and sacrificing the heavens and earth are used when the chickens are not ringing.
on the first day of the year, breakfast will be vegetarian and will not go out in alleys and by-laws except for unmarried girls.
they also put red paper on their animals.
on the second day of the month, we usually have salty baits, high-skill housemaids, and we're going to use thin gravy to make pickles, fried eggs, sausage chips, onions, etc.
this day's meal is for the family elders.
after breakfast, the parents lead their children to the next yearage money.
at the beginning of the month between three and the first five, people visited their friends and friends to congratulate each other on the happy new year.
young white men and women are free to play and to engage in all kinds of recreational activities.
the white man's day in yunnan province.
the last night of the month is held every year.
the whites believe that this evening is a new time for change, and therefore dinner is very good.
it is said that this evening the cooker will return from the sky and that the white family, rich and poor, will bring out the best foods, offering to the cooker, then to the door god, and finally to the ancestors.
a firecracker is to be fired during the ceremony.
at night, the twilight, which is taken from the mountains, shall be laid at the table of the forebears of their houses, in order that they may sit there after their arrival, and that they may have dinner at the table for their enjoyment.
on the night of the night, the children of old and old will eat in the house, commonly known as the family.
at the end of the meal, the parents led the people to worship their ancestors in their house, kneeling down and bowing their heads, and the elders and children then resigning to their grandparents or parents.
in this way, the senior family manager distributes some money to each of the seniors.
grandparents and their grandchildren then stayed in their bedrooms, drank tea from rice and wished a new year of their lives as honey, so that they could rest.
the white peaks will be a traditional white holiday and an important buddhist holiday in the whites.
the chicken foothills are the name of the buddhist mountain, with the names of omei, the five towers, puto, the nine huazi.
legend has it that the chicken foothills were formed after the qaforunnies, and that his disciples, the chiefs of the leaves, kept their garments in order, waiting for the lower part of the seams of the melaf.
every year, on the first and fifteenth day of the first month of the month, the agricultural calendar is a pilgrimage.
though it was the first spring, the mountains of the chickens were full of flowers and the spring was thick.
during the period of the pilgrimage, travellers and pilgrims were in constant contact, singing and laughing.
every monastery of the pilgrims is to arrive, to feed the buddha's statues and to donate to its masters for the purpose of repairing it.
the pilgrims end up at the top of the chicken-footed mountain — the golden summit — watching the sunrise, especially in the early morning of the 15th of the month, and even more so in the open sea.
it's a long way to go, but seeing the spring and the vision is open and refreshing.
the new white man who got married before spring festival also made two pairs to wish for happiness and love.
this is the white women's festival in swordgawa, yunnan, and is one of the traditional white festivals.
it has been reported that one year later, a white girl named green girl, who worked hard, was kind and beautiful but became a poor child-rearing daughter, who was often abused by her mother-in-law and her husband and who could not endure the “three-day beating of nine-ton” bullying, hung on a swings a month on a white night.
later, she was rescued by a group of white sisters and returned home.
however, the mother-in-law, her husband and her sister-in-law not only did not take her seriously, but instead inflicted a vicious curse on her, and the young girl was forced to die in the river of sawakawa.
this coincides with the fifteenth night of the month.
the tragic plight of the young girl
provoked the outrage and sympathy of the white girls, who designated the day their own holiday.
every year, on this day, the girls set up a simulator of the young girl, beating her upfrom the sea-tail river to the village square, everyone sang around her, complaining about the tragedy of the young girl and paying tribute to her.
the popular white "cyan girl" is a white verse that girls sing as they dance, and that's very touching.
the whites will have their traditional holidays.
the annual agricultural calendar is held on 15th of the month.
the white cliff, known as the white cliff of the ancient white country.
it is a land of fish and rice in white areas, and it is hot ground for flowers, which have prevailed for centuries and are well known in yunnan province.
the region of mayan province is the center of the mayan flower lamp.
the annual plowing-light fair is the traditional festivities for the collective display of the walrus.
on the day of the festival, dozens of flower-light classes, clubs, ziqi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-cy-chi-chi-chi-chi-cy-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi-chi.
the white people sing and dance, the flair of lions, dragons, laughter and laughter everywhere, and the glamorous glamour of folk art that people display and appreciate as much as the sea, as the tides, as the crowds are drunk.
the whites are surrounded by three spirits, known as mountains, and around the sandlings.
the annual whites' festival in yunnan province is held on the fifteenth official month.
the white word is "seeing up" - that's what it means to wander through the mountains.
in fact, it was a springing event before the busy farming of the whites and a ritual of prayer for harvest before planting it.
the white people of dalit and maegen will stop making their babies and leave their homes at the foot of the mountain and at the edge of the mother's sea to dance and sing and dance in three nights.
on the first day, the white people travelled along the foot of the mountain to the himalayas, under the five peaks of the mountain.
the next day, we went to the city of river ece on the coast of mom, and the third day along the sea came to marjuma near the dalit tower.
the usual gentle and gentle white people, who have spent the last three days spreading their emotions and joys, are a true “white carnival”.
it's been a long time since i've been around san ling.
it began as a religious event in the south dynasty, initially in the sakura of the white first people, and has since evolved into a celebration of the recreational people.
the duration of the round trip was originally four days.
on the first day, the temple of the ancient city of da lisi, on the next day from the temple of the three towers to the temple of sage, on the third day from the temple of sage to the temple of kingswe, on the sea, and on the fourth day from the temple to the temple of magura, north of the city of dauri.
one of the three temples is the temple of the temple of the holy spirit, the main temple of the temple of the holy source is the temple of the holy spirit, and the temple of the kingswey is the temple of the great.
during the day, the white people around the san spirit held religious ceremonies in five monasteries, especially the most ceremonial rituals of the "central master" section.
at night, they sing and dance in nearby fields and woods.
there are thousands, many as many as tens of thousands, of those who have taken part in the three spirits.
the whites are usually based on the village, with two white elders in a suit dressed as women, holding the willow branch, carrying the dust or the handkerchief, and singing humorously while walking."the willows, while making exaggerating chorus, the bands in the back, the king's whips, and the excitement.
at night, white men and women sing love songs, and the sound of tender love continues all night.
the former man had a poetic cloud: “money drums are the whips of the king, and the men push around.
i'm the one who sings the song, the sound of love." a lively picture of a happy scene around three spirits.
the movement has evolved to modern times, with many changes in its content.
first of all, the participants in the event were mostly older men and women from the old age and developed into a national gathering in which white youths participated; the event was attended by a group of people who sought the blessings of god and brought them together as a popular event that brought together spring trips, white songs and dances and entertainment; the day was reduced, minus the 22nd of april, by the festival of the glorious temple; and the traditional white dance performances were added, in a variety of forms, to the white community's local and ethnic characteristics.
between the bright and bright seas of the mountains, people flow like tides, singing like the sea, and the air fills with spring's passion.
it is an ancient and youthful festival in which the white people surround the three spirits.
it is a greeting of the white people for spring and a song of life.
the white gogans will be a traditional white holiday on the fifth day of the month, and the white people of the city of da lisi and the surrounding villages will come out and visit the temple.
the zonta temple is full of people, such as weaves, delicious foods, and local tsaliin.
among them, the local white people sell a specialty called “gagan”, which is most popular with tourists.
the gogans will be known for that.
gogan is the root of a vine, which contains soybean, starch, yellow, gypsum, and soybean, as well as abdominal digestion, and is the traditional medicine in the dalit region.
it's the first spring, the first spring, and it's the red and green, and the white people have the "gagans" to walk out of their homes and feel the smell of spring between their mothers.
so gogan would actually be the white spring, the spring conference.
the white house's main festival
it is also the most common religious holiday in the white area. every white village has its own master. it is second only to spring festivals. the main activity of this festival is to take over. the lord brought his own statue from the temple to the village, where he would be invited to the sedan or to the cart with the red silk silk, where the line would be opened, followed by singers singing to the whites, dressed young men and women beating the king, and elderly women singing the buddhist scriptures, singing and worshiping, and presenting the statues to the village. the groom who was married in the village fought to raise his lord for his blessing. children in the village of are in front of the village hip-hop, pulling the gods' carts with a colourline and travelling around the village. every household in the village is in front of the door and greets the owner. by the time the cart arrives, the families will bow and bow. "lian ji" and "the toyoko" religious organizations pray and folk perform songs like "big book" in the villagerecreational god, relatives and friends from nearby villages greeted. the families of the white people killed the pigs and slaughtered the sheep, sacrificed their masters, and welcomed the guests, and the whole village of the white people laughed and laughed, rejoiced and smelled. as a traditional religious ritual, this festival is also an important link in the transmission of the traditional culture of the white people and a central expression of the white folk. the white chicken festival, the traditional white festival, was held at the beginning of february. it is said that the raising of chickens has allowed the white ancestors to flourish, so the white people often say, “by the chicks, they start their own business”. on the day of the festival, the people of the villages of the white nation will wear their festivities and bring their roosters, which they have carefully fed, to participate in the race in a tremor. before you go, the master will comb the rooster and then wrap a red thread around its neck and hold it and worship its ancestors. in the house, the master raised the chicken above his head with his hands and prayed in front of the ancestral tablet to see his chicken win. the fight for chickens is by no means merely an entertainment, but more important is the devotion of the white people to the hard work of their ancestors, to running like chickens to feed, to be brave and tough as chickens. the festival is the unique folk festival of the white people of yunnan qing county and the most distinctive traditional white holiday in the region. on february 12th of each year. it's been told that this day is the birthday of the flower king. the most important event of the festival was the "by the flower king". on that day, the people of the white nation carried their backs, rolled through the valleys, rolled through the cliffs and took up 100 wild flowers, and then staged an ceremonial song at the springs. all families in the tsuru qingyung dam area are made of a hundred flowers, and the streets and alleys, the reds, the flowers, and the fragrances. travelers walk through it, and they look at it. it is also a traditional white holiday. the annual calendar is held on 13 february. the rally was held in honour of the white ancestors who died in a war. during the rally, the white namasts, who live on both sides of the nwfp, gathered in the high hill wells west of the rampong river. on the thirteenth day, all the white namasts in the alpine wells set up a “crop stick” with a wooden engraving next to it at the rally site. on 14 days, the local white nama candidate sent three young adults who could sing and dance, performing with different figures in their different identities, to celebrate the rally in the form of jumping pots. the first performer, wearing a black cape, wearing a red mask, with a no-named stick, moves three steps back and three steps back, symbolizing a leap and whip, stands ready to fight for the interests of our nation. the second performer, wearing a black cape and wearing a black mask and waving a faceless stick, pointed the stick at anyone in the audience, and anyone who was pointed at had to bow to him devoutly in tribute to the heroes who had died in the war. the third performer was a man dressed as a woman, wearing a duty belt, a waist hanger, and a black mask on the back of his head, as a sign of the courage to jump and whipthe men and women who work together will never fail. the 15th to 18th days are the streets, during which the white people are busy selling their specialty, and then happy to choose their favorite new fabrics and daily items. in the afternoon of the nineteenth, the horse man solemnly dropped the “croping stick” in order to declare the annual “day and day watch” over. it is the largest white traditional holiday on white march street and the oldest and most influential traditional material exchange in the western region of china, formerly known as the “audience city”, held from 15 to 21 march of the annual agricultural calendar. the period is seven days. march street began with the tang dynamite insignia, the first buddhist temple, and then evolved into a white material exchange. on the day of the festival, the crowds of men and women dressed in national clothing were whipping the king, beating the drums of money and singing and celebrating the national holiday. at the same time, lights fairs, flower fairs and crossbows, swings, horses racing, dragon canoes, singing and dancing events are held. the ancient march street has become a big festival for the strengthening of our national unity, national culture and the expansion of economic and trade exchanges and cooperation and friendly relations with foreign countries. the white qing ming festival is a traditional white holiday and a day for the white to worship their ancestors. the festival is the same as the han. every year, on the day of the dawn of march, the families of the white people prepare for their ancestral graves a rich meal. the products are sausages, smoky livers, ribs, meat, fresh fish, chickens, and a variety of fresh vegetables and wines. people usually invite family and friends. when you reach the graves, you shall place the folded willows in front of the graves, then deliver their offerings in front of the graves of their fathers, and the provision in front of the graves of the newly-deceased shall be a little more abundant. the late daughter-in-law and the girls wept in front of the new grave in order to remember the dead. at the end of the ceremony, all the white people who had come to the grave sat around the graveyard to eat all kinds of food until evening. the whites' march festival. in march of each year, it is held by zhiji zhiqi zhai. in march, which coincided with the planting season, the whites looked forward to the successful harvest of their crops, and the main event on the occasion of the festival was the sacrifice of their gods. the white planting festival, which is held every year between summer and may, is the busiest of the paddy species. in may, it was the busiest time in white areas to plant rice. cultivation is both a recreational activity in the context of labour and a form of mutual assistance that helps each other to grow up early. the village is usually formed and a highly respected, organized and capable white elders are named as “decency officers”, organized and directed. on the first day of planting, there will be a solemn and pleasant “opening door” ceremony. early in the morning, the white people came to the field with a dog-shaped “flag” with a decorated “uplifting” tusks. singing the white chorus of prayer for a good harvest, the flag was placed, the fruit and wine were distributed, and then it began to be inserted under the command and division of labour. there's a four-to-five-man band under the flaglord, with a turn. the music is played in whites like cultivation, bee crossing the river, scrambling teams, dragon up heaven, etc., and during this time in the language of the communicators, telling folk stories and singing whites. the officer knocked on the copper turn and walked through the planting team and checked for quality. in the laughter, fatigue is forgotten and the energy is multiplied. the planting ended with a ceremony called “closing the door”, also known as “sipplewater”, which was sacrificed to the water god, who prayed for the harvest. finally, there will be the event “leaves”. the white people marched in the village with their banners, in the face of the ridiculously dressed eunuchs, and followed by a team dressed up as fish, poachers, tillers, readings and whips, performing in the village and the whole white village. combining labour and recreation is an expression of the unique understanding and feelings of the white people about labour. the white butterflies will be the traditional white festivals in dali, yunnan province. each year, on the 15th of april, the agricultural calendar is held in dalit butterflies spring. the legend is that it is a folk festival to commemorate the faithful love of young white men and women. it has been said that, in ancient times, a family of white people lived by the springs of butterflies, the peaked by clouds in the mountains of da lisi, with three parents and daughters, the name of the daughter-in-law, and a family who lived from firewood. she and the young white hunters at the top of the jade bureau are in love. later, the queen of el niño, the queen of el niño, whose beauty he admired, killed her parents, and took her to the palace, where she refused and was confined. xiahiro died in the middle of the night and escaped to the bottomless edge of the palace, where the king's champions followed him, where there was no escape, and double jumps. the next day, a pair of butterflies flew out of the puddles and settled on the porcelain trees on the sides of the puddles, and the butterflies in all directions came to greet, with their tails connected, from the trees up to the puddles, and formed a wonder. since then, there has been a change of name from bottomless to butterflies. because this day is the 15th of april, the white people remember the lovers and have an annual butterfly meeting. according to the scientists, butterflies meet as a natural phenomenon in the biological lineage of nature. every year around april 15th, it is the season of flowering flowers by the cuisine springs, and the time when butterflies mate and reproduce their offspring, when they fly from various places to collect honey, while women and men mate, that is why the wonder of a butterfly gathering. the euphemism of the white legend gives the butterfly spring a wonderful and beautiful color. white folk traditional festivals in yunnan province, da lisi, kawakawa and maegen. on the summer of april each year, the white people place a willow in front of their home and around the house, and spread ash over the foot of the stone wall, which is said to remove the insects and avert the plague. the whites are scheduled to sacrifice the dragons at the temple of the dragon and at the ponds in the area of sand waves in the western mountains of kunming city. kill pigs and chickens when they're sacrificed. it's only when the dragon king is sacrificed that he can pour water into the field and start planting. it's the traditional white festival, the source of which is different in the white communitysome have said that they died in commemoration of the fallout of chu during the war, and others have come from the white snake. on the first day of the festival, the families of the white people had to eat stubbles and buy yellow medicine. some had to put a little bit in the ears of their children and some had to drink a few drinks in their beverages. the main reason is to avoid the cold diseases associated with years of work in water fields. the white people in the mother's phoenix, with their brows in the door, and the little tigers with their hats sewn in colour, intended to exorcise evil. the parents had to put a five-coloured line on the children ' s wrists, which was said to be a lifeline, which could prolong the child ' s illness. the whites are also taking the ayeszas to the children to avoid evil. white folk legend says that two people who used to go out of their homes were poor and settled in the evenings when the wife was sick and her son was helpless and asked for help. if they had no knowledge of medicine, they came up with a strange way to make their skins so that they could be administered to their wives, and when two people went out of town in the morning in fear of something, they would run away. whoever knew that they were ill and that the medicine king was trying to repay them but not to see them, then he brought the ayeszas into the court as a sign of admiration. as this day was the beginning of the fifth month of may, the queen of medicine was subjected to the practice of the queen of medicine, and every year this day was offered to the iye for the rest of the family. it's called plum day. in yunnan province, there is a white festival in xintan district, tsuruqing county. the annual agricultural calendar is held at the beginning of june. according to local white legends, the festival is a tribute to the heroes of ancient times who fought for the people. each year, the white people of the seven natural villages in the area dress up and invite their relatives and friends from the outer villages to the temples of willow village. rich people are killing pigs and sheep this day. on that day, there was also a play in the temple, and young white men and women were having a party to sing and choose their spouses. the traditional white folk festival in the western mountains of kunming city, yunnan province. the annual calendar is held on 6 june. on the same day, the village of the white house, which houses a large number of temples of five valleys, one temple of one village and one temple of several villages, was collectively sacrificed in the temple of five valleys by the white people. then we'll kill a pig. after breakfast, representatives of the families grow pine seeds on the designated mountain, and the temples distribute one of the five-coloured green seedlings made of paper to the families, to be inserted on their fields in order to pray for their strength and to reap the harvest. the white fire flames festival is a common worship of our tibetan and burmese nation, also known as the “flames nation”, and the fire flames festival, developed by the burns, is their common holiday. the white people are also one of the tibetan-myanmar peoples, and the festival of torches is a traditional white holiday and one of the most important white festivals of the year. the white light festival is held every year on the 25th of june of the agricultural calendar, at which the white men, women and children gather to sacrifice their ancestors and wish the five valley fontaine and the six animals a happy life through such activities as worshiping the torches, lighting the torches, playing the torches and jumping the torches. on the eve of the festival, the entire village of the whites was set up with a torch about 120 metres high. the torch is made of pine trees, with barbed-up barley, loose branches and a flag on top. the flag poles were joined with a staff of three stabbings, meaning that they would rise to the third stage. i'm stuck around every lifta small paper flag of the words "taimin'an" and "the wind is on the right hand" ; pear of fire, beech fruit, cannons, lamps, and a coloured flag are under the rise. at noon on the occasion of the flaming fire festival, grave-sweeping and ceremonial acts were carried out in front of the ancestral grave. the white housewife also went to the field to pay tribute to the land god. before the sun sets, the white families finished their dinner early, helping the old and the young to go out to watch the torches and run the horses. there are adults and children running. three laps of fire will be taken before we can drive far. as for those who do not run, they go from house to house and look at the torches in front of the houses, and see which one looks good. before the fire lit across the village, the young daughters-in-law were under the umbrella, carrying the newborn baby under the torch three laps of the fire, in order to show their bad luck. when the night came, the village elders gave their sacrifice and bowed to the fire. a few brave young men, one by one, climbed up the fire torches, and carried them up and lit them. the flash of fire and the drums. the whites surrounded the torches, singing and dancing, and the pompous whites returned in the night sky. when the poles of the uplifter are burned, the uplifters fly down, and the crowd fights, and those who rob the uplifters are considered to be blessed. the culmination of the flaming fire festival is the play of the torch. white men, women and children are armed with torches, and they travel through the night. when you have pineapple in your purse, you take a pineapple and throw it on the torch. just listen to the sound of “blowing”, the flames of fire swung towards each other, as the whites called it “to thee”. it is believed that the flames can take away the air and bring blessing and joy. the young people then came to the fields with their little torches in crowds, sprayed the fire with fragrance and gave the rice an ear, meaning to eradicate the disease and pray for a harvest. around midnight, the flames were piled up in piles of fire, and young men and young women crossed two or three times from the flames, one by one, in prayer to the god of the fire, and smote the evil, and everyone was sick. finally, young men and women sing to each other until late in the night. there is no doubt that the origin of the fire was associated with the worship of the ancient whites, but the white people gave them a new meaning in the afterlife. the flaming lights festival is the white people's carnival, the night's burning torch festival, and the thousands of fire torches roam between the mountains, creating an intoxicating view among the people of “all the flowers of the sea, one day under the stars”. on the last day of july of each year's agricultural year, the whites of sawakawa, lanwon, maui, tsuruqing, da lisi and lijiang, came to sawakawa in groups and to the sawashishan, and to the peasant hill. it is the traditional white festival and the most romantic festival. there are thousands of white men and women here who sing their songs, sing their words, celebrate their lives, express their feelings, and find their people. during the july fire season, this became the world of the sea and the song. during the concert, men and women dressed in white clothes gathered at the temple of the sea of stones, playing three strings, improvising against the white folk. most of the song is about love between men and women. it's a long tune(c) saying the tenacity of love; lively and joyful at times, and spitting joy at the sight of the person in whose heart it is, and be gentle and entwined with words like love; and exulting at times, a vow of love. even a melancholy tone can make you feel the depth of love. a beautiful melody that makes people feel the extraordinary charm of the white folk art. it's not enough to sing in the middle of the day when the night falls and the white people set fire to the bonfire. here, a group of people, you come to me and you continue singing. some of them are still waiting for days and nights, so they'll sing again the following year. young white men and women also tend to know, know and spend their lives at concerts. even if they do not end up with a family, they will meet each other every year at a subsequent concert until they die. as a white love song sings: "the mountains of gold will eat up, only the hearts will remember. my brother is very fond of you. ♪ get your hair white, fall in love ♪ life goes on and on and on and on and on." love is the eternal theme of human singing, and the screen mountain song is itself a poem of the long-sweet love of the whites. the white riviera is also known as the "hitch the sea" traditional white festival. the whites on the coast of the mother sea have the practice of a canoe every year. from 23 july to 23 august, it lasted up to one month. during the month, the movement of one village to another was very lively. the largest of these was the zhoumura games in early august. on that day, many of the surrounding villages gathered their boats on the sea near jai village to compete. the boat lasted a dozen miles, with tens of thousands of viewers. it is also known as the "scavenger society". rumor has it that the body of the aphid hero was recovered as he was buried in his mother's womb while exorcising it. there are also the white legends of the recovery of mrs. berger's body. it's also called “august 15th street”, one of the traditional white holidays. every year, on the 15th of august, white people in dalit and mom's neighborhood go to the north end of mother's sea to catch up on their fishing grounds. it is a autumn material exchange for the da lisi for 718 days. in addition to trading in agricultural tools, fishing gear and livestock, dowries are a major part of the fishery. local white weddings are usually concentrated on the month of rag, while betrothals are pre-august. in accordance with the local white custom, the man is required to give a part of the bride price after the engagement. as a result, dowers, such as cupboards, bracelets, clothing, embroidery, etc., are held at fishing grounds. for a long time, the dowry trade became a major part of the fishery, also known as the dowry. the white legend, the buddha of the violin, has commanded people here to trade fishing gear to trap fish fish that harms the people, and has long developed into a fishing mosaic. now, the white house has developed into the regional market for the sale of goods, second only to march street. in times of mid-autumn round-up, and with the dowries in mind, the fish ponds are a microcosm of the happy life of the white people with the romantic and sweetness of “most moons”. the traditional white festival in the area of the village of qinghinden of the great lisi is the day of p. august 16thi don't know. it has been said that, on the day of august 16th, when she came here, she taught people to plant fruit trees and began to eat fruits. in honour of the fairy of the flowers, the whites declared august 16th a fruit festival. every year thereafter, on this day, the white family houses a feast, and the people take their moon cakes, blow up, sing mountain songs, go to the orchards and sacrifice them to the fairies of the flowers, and enjoy themselves in the orchards until they come home at night. i'm sorry