It's a long tradition
the
group is a people with a long history and a culture of identity, and is concentrated mainly in areas such as the western bizon autonomous oblast of the natton of yunnan province and the de hongtung pyeong autonomous region.
there are many festivals of the tom community, most notably closed, open and pouring water.
at the close of the house, the word "go down" is "go down," meaning the lord of buddha.
the yunnan tu traditional religious festival is held every year for three months on 15th of nine years (mid-july).
it is said that each year nine days after the end of the year, the buddha will speak to his mother in the west, and he will not return to earth until march.
on one occasion, during the period of buddha's presence in the west, thousands of buddhists went to the country to preach their religion, trampled on the people's crops, delayed their production, and the people complained about the buddhists.
when buddha learned of this, he was disturbed.
from then on, every time a buddha speaks to the west, he gathers buddhists together, and for three months he is not allowed to go anywhere, except to confess and to redeem his sins.
so people are going to close the door.
the opening day of the door is called "low out", meaning the lord of buddha.
the yunnan tom traditional religious festival.
annual december 15th.
the content of its activities is the same as the closing of the festival.
on december 15th, the family, men, women and children went to the temple to worship buddha, when they burned out what was left behind the buddha's throne.
in the 17th, a big “choose doo” event was held, as the day the buddha returned to the world after three months of teaching in the west, so the villages had to go round and hold big meetings to welcome the buddha, and to confess to the buddha's sins for a year in his house; the monks took the opportunity to spread their teachings to young men and women.
when the festival is over, the weather is cold and there are not too many buddhist activities, young people can talk about love or marriage and adults can go out and visit friends and friends.
this is the time of the highest number of cultural and recreational activities of the tung people.
the people set fire, lit light, lifted up and travelled around villages and villages, and were very popular.
it's called "push" somewhere.
the word "long" means a tree or a forest, and "show" or "catch" means a ritual, so "things" is a ritual.
the ancient tom people had set up trees to commemorate them, so they used the trees they had planted as their protectors.
the time of the “demonstration” is february, and the specific time varies from village to village.
it is generally led by the descendants of the tribesmen, and the men of the village go to a special tree for sacrifice, and during the `demonstration', they join each other and celebrate each other's holidays.
the young men and women are swaggering, singing to the mountains and looking for partners.
on the second day of the "long show", young men and women were invited to fish for shrimp in the river until evening, so that they could take a few of the shrimp they had caught and put it into the river, in the hope that in the coming year they would be full of fish and shrimp, that they would be caught in the river, that they would eat together on the riverside that night and that young men and women would have the same meal.
the guests are allowed in and out during the "demonstration" and must leave a warm welcome in order to be able to do so.
it's gonna be the sun of may every yearon this day, the tang men and women on both sides of the red river are to be gathered together in the village of u bay, on the streets of ma street, to celebrate the song festival.
on the day of the song, the young men and women of each village came dressed up and ran a match between men and women and between villages and villages, from sun out to sunset.
old people and children bring dry food to sing.
the festival is an excellent opportunity for young men and women to make friends and find a target.
it's called "scrambling." every summer, in october, the five valleys entered, and the last of the tung people at the end of the month was called the ghost.
on a day-to-day basis, every household must kill a hen in the field and light up a pile of straws or a grain offering.
the ceremony was followed by a small amount of grain brought home and put in a warehouse.
it shows that the spirit has returned home and that it will be available for subsequent use.
the water festival, which is traditionally three to four days' duration each year (equivalent to may), is the most important festival of the sons.
the first day is "mac day", similar to new year's eve, and the chinese word is "todo sanhan", which means "the old." this is a time when people have to pack their houses, clean up, prepare their meals and perform festivals.
the day after it was called “the day of distress”, “the day” was meant to be “empty” and, as usual, the day was neither the previous year nor the following year, so it was “empty day” and the day after it was called “mapaya tingma”, a day when the spirit of the late paya returned to the world with a new calendar, it was said that it was used to be regarded as the day of the king of the day, the new year.
the festival, which originated in india, was a ritual of the ancient brahmin religion and was later absorbed by buddhism, which was passed into the yunnan tom area of china by myanmar from the end of the twelfth to the beginning of the thirteenth century a.d.
as the influence of buddhism in the tom region deepens, the water festival has been a national custom for centuries now.
in the process of water-throwing, the indigenous people have gradually combined it with their national myths, giving water-throwing festivals a more magical meaning and national colour.
so far, there is a very interesting myth among the people: there was a shaitan in the community of the toads when he committed many evils and misdemeanors, and caused the harvest to fail, and the hearts were disquieted and the people were not content.
people hated him, but they couldn't handle it.
subsequently, the devil took over seven women as wives.
the girls see their fellow citizens living a miserable life and are determined to find a way to eradicate the demon.
the wise seven found his fatal weakness in the words of the devil, that only the devil's own hair could die.
one night, after the devil was drunk and fell asleep, and the girls courageously pulled a hair out of his head and fastened his neck.
the demon's head fell off immediately.
but when the head was on the ground, there was a fire.
and when the eyes of the girls are about to take up their heads, the fire will be extinguished and satan will disappear.
in order to avoid a recurrence of the fires and to afflict the people, the sisters decided to hold the head of the demon in turn, and to change it every year.
every year, when people change, they flush the girls with their heads in order to wash off the blood and make themyears of fatigue.
later, on the same day of each year, in honour of the seven resourceful and courageous women, the tung people poured water on each other, thus creating a great new holiday — the water festival — for the tung clan.
in the early morning, when the green leaves of flowers will be brought to the buddhist temple and water will be taken from the “bath to the buddha” - to wash the dust for the statues.
after the bathing buddha, the group watering each other begins.
a group of young men and women gathered water in various containers, gushing out of the streets and chasing the play, and it was easy.
"the water flowers, the toads," "the happiness of life!" a water flower that symbolizes a blessing, happiness and health blooms in the air, and people pour it out, laughter, laughter, all wet and high...
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3.
waterfall love
is also a wonderful time for unmarried young men and women to find love and grow happiness.
during the water festival, young people and young people who are not married to the tung community like to play “spam” games.
the bouquet of flowers in the hands of a girl is a token of love.
the day the bag was thrown, the girls were all dressed up, and they came to the “port” with their little flowers under their umbrellas, and they were separated from the boys, 30 or 40 steps away, and started throwing them at each other.
if a young man can't catch a girl's bouquet, he'll have to put the pre-prepared flowers on her hair, and if she can't catch a young man's bouquet, she'll have to put them on his chest...
and so it started to pick each other, and a romantic love story began.
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on the day when the people will be gathered at the end of the river, and at the end of the river, in their festivities, to see the dragon canoe race.
the river is berthed with a green-coloured dragon ship, with dozens of strong sailors on board, and the commands ring, and the full-loading dragon boat is flying forward, and the whole river is filled with drums, turns, trumpets, and cheers, in which the festive atmosphere has reached its climax.
large-scale dances are mainly scheduled for the third day of the water festival, such as foot dancing and peat dancing.
from the age of 78 to the age of 70, the elderly were dressed in festivities and gathered in the village square to participate in group dances.
illustrated, robust, and ferocious.
dancing in circles, with manganese turns, like a drum, dancing while dancing and cheering "i, i" or "water, water"! peacock dances are beautiful, elegant and sweet.
they are the soul of the tung dances, which are based on the medium-sized gestures of the peacocks, and in the re-creation of the fun and beauty they bring together the beauty of the sons and daughters of the tom.
there are also a number of dancers who wave their improvisations, sing while they dance, or even drink as they dance, such as intoxicated, unsatisfied for days and nights.
6 "step up" when it rises, the ignition of the fuse causes the powder to burn strong thrusts, pushing bamboo like a rocket into the air. the bamboo spits white smoke and makes the screeching noises of the pyrotechnics, while the pyrotechnics in the air, like a bouquet of flowers, are beautiful. the earth is filled with cheers and cheers, and talks, praises and praises. the dam is an annual traditional festivities of the chinese people. in the early morning of the thirteenth day of the agricultural calendar, the man and woman of the tom, who were able to sing and dance, dressed in festivities, gathered under the big green tree in the village, beating the drums and cheering. the singers were wearing fragrances of rice wine, singing happy spring songs and four seasons. people dance with drums. as the golden sun rises, an elderly man announces aloud that the “roadms dam” begins, and that the intoxicated people in the dance and singing automatically form a team, led by eight young people with colour flags, who blow the horns, knock the drums, firecrackers, firecrackers, and so on, so far as to march towards the dam. for example: the whole dam must be planted before the 13th day of the month; water must be irrigated, and no water may be stolen or taken; no one shall cut a tree in the restricted area, in violation of which the general public will be punished with 30 bowls of wine and 30 pounds of fresh meat; the village cadres will be punished twice. the land cruise dam reflects the traditional virtues of the chinese people's importance of agricultural production. the festival , which is the festival of the tom people praying for fisheries and paddy harvests, is held on the seventh of the month of march of each year in taiyau bay. in the old days of foreign invasions and the tragic death of king green bhai, the family continued to fight bravely, under the leadership of prince qing and princess red sisters, but was eventually defeated by their incompetence to the jinsha river. qing and red sisters were also captured by the enemy and taken to the riverside cave. in order to kill the members of the family, the enemy colluded with a demon called the stone moth in the river's cliff to destroy them. the rock moths rise, the black clouds roll, the rivers rise, the waves rise, the flashes of floods and the rocks collapse, and the toads of the tortured eyes are on their faces. at this point, the young brother and the red sister struggled hard to get out of the caves and fought with the moths, finally killing the moths, bringing down the river and stabilizing the rocks. the dark clouds are gone, the river is gone, the mountain is stopped, the family is saved, the family is settled by the jinsha river and has a good day in the rain. but in the fight with the moths, the qing and red sister were magically turned into cyan and red fish. every year, at the beginning of march, in honour of the qingqing and red sisters' efforts to save the family of tom's family, the toung family, men, women and children, wear fresh national clothes, with good wine on their backs, come to the jinsha river, sing and dance, celebrate and celebrate the victory of the devil. please