It's a long time ago

"p" is an ancient mountain nation in china, known in history books as "mugs" and "moods" and "colleagues" in ancient times.

the majority of the population live in the autonomous district of the guangxi bong autonomous region, with a small number of people scattered in nearby counties and cities, living with han, bung, hmong, xian, maunan and water.

with its own unique ethnic identity, it enriches many traditional festivals, spreading the culture of the yakuza to this day.

on the spring of february, the spring of february, family members killed their ancestors and took their new daughter-in-law home.

the whole village holds the spring offering, the families gather money to buy pigs, carry them to the temple, and a representative of each family attends, and when he salutes the king, he divides the pork into several pieces, joins them with bamboo and hangs a string of them on the poles, on both sides of the temple.

after the sacrifice of the king, everyone brings home a string of pork, and if before the spring break, the civil society considered it to be a good old age and left behind, the delegates will eat a full meal and the rest of the meat will be given back to everyone.

if the spring club becomes poor after the spring break, you will have to save your consumption and share it, and eat all the pork in your homes, and make a bush of yellow flowers and yellow rice for god's sake, for the whole family, and for the common people, it will reduce the harm done to the little white ants.

there is a lot to be devoted to ploughing and plowing for the people, leaving nothing but grass and water.

so many people worship cattle and care for them, as good friends of humanity, and so are the pariahs.

on the 8th of april, the agricultural calendar was designated as the birthday of a cow, known as the christmas of a cow.

on this day, no matter how busy the farm is, the cattle are given a break.

the family washes the cattle clean, cleans up the cattle fences, and also inserts a maple branch at the gate to drive out the mosquito fly.

and he killed chickens, ducks, wine and meat, and made black rice for his ancestors.

this day, the cattle are given good feed, and the rice is prepared for the cattle first and then only after.

june

is a holiday for the zilongs to pray for protection from pests, drought, harvests and booming business.

until 1911, they were to be sacrificed to the god of locusts and to protect the seedlings.

on the occasion of the ancestor's festival, on the beginning of july, the duck sacrifice took the ancestors home.

on july 14, the ancestor was killed again and the ancestor was sacrificed.

for these seven days, the house of the family shall burn incense and drink meat in the morning and evening, and shall feed the ancestors.

by the afternoon of july 14th, three animals (pork, chicken, duck) and wine vegetables were prepared for the ancestral tablets.

older persons write the words “blow-minded” and “good-for-nothing” and put them on paper wallets to get young people to read and burn one in front of the stage.

after completion, the paper ash is wrapped in two packs of pumpkin leaves or balconies, tied to a little piece of bamboo and wood, known as “gold and silver”.

then one of the heavy paper origami ships, or a small platoon with a parchment, placed the “golden and silver” on the upper side, sent to the river, put it in the water, and drifted with it, called the “departure of the ancestors”, so that the ancestors were sent to the underworld.

it's for the month of novemberthe village chose to hold a grand legal event for qi to celebrate anron day.

may the master take the throne and the dragon god bless the whole village.

“anlong” began by digging four large pits around the village, each of which lit a oil lamp and set the dragon god on fire day and night.

in the words of the master, one hand with a sword, one hand with a torch, one hand with one hand, one hand with another, one hand with another, one hand with another, one hand with another, one hand with another, one hand with another, one hand with one hand with another, one hand with another, one hand with another, one hand with one hand with one hand with the sword, one hand with another, one hand with one hand with the sword, one hand with the sword, one hand with the sword, one hand with the sword, one hand with the sword, one hand with the sword, one hand with the sword, one hand with the sword, one hand with another, one hand with another, one hand with another, one hand with another, one hand with another, one hand with another, one hand with another, one hand with the other, one hand with the other, one with the other, and the other, from the other, from the room to the pigs, and the other, and a place with the devil.

then a grass stick in the shape of an ear was placed above the gate.

young people on the ramp

, the ceremonial moon.

this day is also known as the “standing festival” or the “birth festival”.

on the eve of the festival, young men and women took advantage of the street to sing both by the side and on the hillside.

lovers give each other monthcakes (known as “same-year cakes”) and same-year shoes (known as “shelter shoes”).

in the evenings of 14th, 15th and 16th, there were men, women and children all over the village singing in piles and pushing one person to do “nostalgic”.

this is done by a woman sitting in the middle of a pile of people, with her hands clogged in her ears and closing her eyes, while the people around her were silent, with one person reading the spell, and in the next four or five minutes, the woman in the field was “stunned” and the upper half of her body swayed.

then she can ask god for ghost dialogue and singing.

the events often take place overnight.

i'm sorry