A people who can sing and dance, the Uighurs
On the north-west side of China, in Xinjiang, there is a snowy Tianshan with a singing and dancing nation, the Uighur.
The Uighurs call themselves “Uighurs”, meaning “unity”, “unity”.
The Uighur ethnic group, with its long history of dealing with Nakahara for 2,000 years now, will give you a detailed account of this nation! The Uighurs are mainly concentrated in Xinjiang Uighur Autonomous Region, mainly south of Tianshan, and the oasis around the Tari wood basin are centres of concentration of Uighurs, with the largest concentration, in particular, of the Kashgar Oasis, the Wanda Oasis and the Aksu and Tarim River basins.
The Taruzan basin at the eastern end of Tianshan is also a more concentrated area of Uighur.
A small number of Uighurs settled in the Ishawar valley north of Tianshan and along Jimsar and Kitai.
In addition, there is a small distribution of Uighurs in the provinces of Hunan and Henan, in the districts of Touheng and Henan.
In 2015, the Uighur population stood at 23.6 million, of which the Uighur population of Xinjiang Uighur Autonomous Region totalled 113,033 thousand in 2015, representing approximately 48 per cent of the total population of Xinjiang.
Modern Uighur is the common language of the Uighur people and belongs to the Turkish language of the Altai language.
Historically, the development of Uighur has gone through three stages: the ancient Turkic stage (7-13 centuries), the Zagadai phase (14-18 centuries) and the modern and modern Uighur phase (19th century to present).
The modern Uighur language is divided into three dialects, Central, Kaza and Rob, based on the central dialect, and is based on the Iowa-Urumqi voice.
The Uighur language has many similarities with the native Kazakh, Korkuz and Uzbek languages, as well as its own distinctive features.
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has a long history of using text, with different alphabets and different text names in different historical periods and regions.
The returners who established power in the 8th century in the Orchid River Basin used Turkic as nivin.
Between the 9th and 15th centuries, both Xinjiang and the western corridor of the Gansu River, as well as on the western side, had used a letter of reply based on the typhus letters, but the length of time used varied from region to region, and the longest time was used by the return Buddhists in the east.
The Kara Khan dynasty, established by the departments of As it was initially mainly used in the territory of the former UCPT, it was called the TCP. The current Uighur language has been improved on the basis of the late inspection of the Chinese language, which has thus far become a universal Uighur language. In 1960, there was a romanization of the text, butsince the conditions for full conversion to the new language were premature, the use of the new language was discontinued in september 1982. in the history of faith, the uighurs have believed in chaman, moni, xinjiang, xinjiang and buddhism. at the end of the 10th century, the krakhan dynasty began to believe in islam. by the fifteenth century a.d., islam had gradually gained dominance in the uighur region. islam has different denominations and the majority of uighurs believe in one of the sunni legal schools, the hanafi. there is also a significant proportion of the sufis who believe in mysticalism and are known in xinjiang as zenists. in addition, a small number of people believe in the wahhabi faction. the sunnis proclaimed themselves orthodox and were the largest of the sects of the muslims. they believed in muhammad, the messenger of huda and huda. the zenites of xinjiang follow the teachings of the sunnis, but have their own distinctive system of thought in the interpretation of the qur'an and the shari'a, and they advocate “not to be born again” and to abstain, to practise and to keep from poverty. massa is the centre of the activities of the zen people, and worshiping him is an important feature of the religion. the uighur residence is a unique building for uighurs because of their muslim faith, which is influenced by persian and arab influence, thus creating a unique building culture for uighurs. as the uighurs have long been predominantly agricultural, and as a result there are many villages where uighurs live, and because of the influence of islam, the uighurs are mostly flat and square in the central asian region, and the walls are muddled and have deeper front porches with fences. flowers, fruit trees and grapes are planted in the courtyard as a place for singing, resting and eating. the uighur people love to put tea in the courtyard or on the porch to receive guests. the dwellings of the uighur people are in the form of front-room, back-room, back-room, outside-room rooms. there is a fireplace and a platinum. the fireplaces are used for heating and the walls are used to store items. the walls and the fireplaces are made of fine plaster. the walls are graphed with bricks or wall blankets with carpets or furs. there are long tables or round tables in the centre of the room, most of the furniture and furnishings are covered by decorative towels. because many uighurs live in xinjiang, for example, in the taruzan basin. throughout the year, the toruzan basin was virtually free of rain, and the uighurs living there were collecting material, building houses with earth and building earth caps on one or two floors and half of the basement. the courtyard is surrounded by flats and buildings, which are made of tan walls, arches of many shapes, platforms, vineyards, etc., into a variety of areas. the rooms in the house are connected by a wide-open aisle consisting of a vineyard or ceiling. the establishment of canals, which are well-ventilated and insulated from the sun, is the main centre of people ' s lives. the interior and exterior are less decorated and the walls are only decorated with the pattern graphs printed in wood. in the area of architectural decorations, use of false contrasts, focused mosaics, curvatures, brick sculptor, wood carves and window mosaics, most of which are flowers or geometrics; many of which are arches; and white colourscolor and green are the main expressions of islam. the diet of the uighurs is based on pasta, meat, milk, vegetables and, in summer, melons. there are dozens of staples, the most common being roasted buns, roasted whole goats, roasted lambs, food grabs, lasagna, noodles, fried noodles, etc. drinks usually drink tea with tea and bricks with tea. cows and goat milk are added to the tea and made into milk tea. the daily diet of the uighur people consists of pasta and lamb snacks, fruits, vegetables, dairy products and tea snacks, well-cooked milk, brick and red tea. guests, festivals and festivities are usually caught eating. they must eat meat, most of them cattle, sheep, chicken, cooking methods that are often baked, boiled, steamed, sauerkraut, used to make with peppers, pepper noodles, zealous, onions, etc. they also prefer butter, honey, jam, juice, yogurt, horse milk, etc., to make fragrances, often with carrots. the uighurs are strictly prohibited from eating pork, donkey, dog, mule. there is also a ban on horse meat in parts of the southern border (no such restriction applies in the north or in the agropastoral areas). animals and poultry who were not slaughtered were also fasted. uighurs love tea very much. the uighurs, who meet their elders or friends, put their right hand on their chests, men shake hands, women hug each other and put on their right faces, greet each other with "saram" and, finally, hands on their knees. first, the elders were to be saluted, and now more handshakes are to be seen. the uighurs generally believe that guests are enviable. usually, when guests arrive at the same time, they must enter the house in the same manner as their male and female counterparts, and they must sit on the bed where they are deliberately laid. after dinner, the owner washes his hands for the guests, usually three times, and does not have to dump the water. the master gives each person a bowl of tea, with his hands on it, and then lays out a menu in front of the guests, with all kinds of snacks, guacamole and food, and with all the conditions for the slaughter of the sheep for the guests to enjoy. sometimes the masters play the national instruments of dutal, jevavet and others to cheer up. at the end of the meal, under the leadership of the elderly, a “duwar” prayer is to be read. if it's late, the master has to stay warm and give the best bedding to the guests. when the guests are leaving, the master always sends them outside the gate to see them go away. uighur costumes are in clear, diverse, colourful, old, crafty, more diverse, very elegant and distinctive forms. uighur male costumes, which are black and white-effected, are so crude. uighur women ' s dress, which prefers a contrast, makes it more red and greener. uighur clothing is generally loose. the men's clothes are relatively simple, mainly aktaker (long coat), tony (long robe), rimut (short shirt), nimucha (on top), kuinike (bloat), turban, etc. uighurs refer to their coats as cucumbers. these clothes are dark, white fabric, blue, grey, white, black, etc. uighur women like to wear skirts, prefer white silk or wool dress tailors, and often have red, green, yellow, yellow, etc., with a light pair of skirts. in the past few years, there has been an increase in the number of women in the country, and in the number of women in the country, the number of women in the country has increased. in the streets, villages, mountains, and all over the country, a dress with different colours and tattoos of ederie silk can be seen. the raisins of silk are like clouds of colour, radiant, radiant, radiant gifts of spirituality within the creators. the uighurs hailed it as "the jade porcelain canatique" as a springing gesture and a blessing. the uighurs like not only to grow flowers, but also to embroidery the various flowers on their clothing. uighur women prefer to embroidery in their clothes, necks, sleeves, shoulders, pants and feet. in the case of men, there are also grafts on their clothes, mainly in the collars, chests, sleeves, etc., which show the uighurs ' rich decorative beauty. the uighur dress has changed considerably with the times, and some suits and new-tide clothes have become increasingly popular among the uighur population, especially young men and women. the flower hat, which is one of the most distinctive parts of uighur clothing, is called doppa. the uighurs like to wear a finely embroidered tiara, whether it be men, women or children, in the north or the south. it is both a costume for people ' s daily lives and, above all, a pleasant craft. uighur craftsmen, who are not only well-selected, but also crafted to make small caps, all have a set of “lives”. the pattern and the pattern of the hats vary from one place to another to another, and the style, pattern and pattern of the hats are also relevant to the various geographical settings, where the hats have a distinct local character. in the kash region, there are many types of caps, especially male ones, which are dominated by black- and white-coloured patterns of “bardan wood” with strong colours and elegant colours, which are made up of striped lines, with an ebbing of the horns and a feeling of sterility, and which are printed deep in people's minds in black and white; and in the kana fields and garage areas, with high-quality velvet velvet and velvet-coated velvet-coated, which spreads uniquely. when it comes to the festivals and dances, people who travel with friends and friends always have to choose the little flower hat to dress themselves. of course, the cap is not only a decoration, but also a valuable gift to relatives and friends; for visitors arriving in xinjiang, it is also a joyful craft. in the past, arranged marriages were common among uighurs, and free love is now common. before marriage, the man must pay the woman ' s money. upon receipt of a marriage certificate, both men and women will have a wedding reception for their respective relatives, good friends and colleagues, and some will ask the imam to read " nica " . the weddings were bride-receiving ceremonies, head-opening ceremonies, wedding ceremonies for the bride and groom. after the banquet, we'll have the following: "maxidad. during this period, people will be happy and in a very warm atmosphere. in the course of the dance, a couple of men and women will come up and dance with a purpose, and the man will deliberately lift the veil of the bride, and the woman will cover it up until three times, when the bride stands up and bows deeply to the guests, who will give a round of applause to mark the end of the ceremony. i'm sorry