The ancient Mongolian primitive religion: the Sumatra
thamanism is the original religion of the ancient mongols.
it is an advanced form of primitive religion.
it is known as shaman by the wizards of manchuria-tungusian ethnic groups.
it was formed at a later stage of the original society with a distinct tribal religious character.
the basic features are based on the spiritual and spiritual beliefs of all beings, both natural worship and totem worship and the worship of their ancestors, with a certain content of worship and rituals.
the sarang religion is predominantly mongolian-speaking, dagur-speaking, tungus-speaking-owenk, oren-chun, hezche, siber, etc.
with the collapse of the original society and the division of classes, and the development of society, many of the peoples of the above-mentioned linguistic communities no longer believe in shamanism or convert to other religions.
however, some of the peoples of dajar, ownk, orenchun and hechtzer still believe in the zaman religion.
one of the mongols' zamanist sects was born in ming dynasty.
after converting to tibetan buddhism, al than khan outlawed the shaman religion.
as a result, in the central part of the country, the zaman religion had to be transferred to the private sector for covert activities.
however, the spread of tibetan buddhism varies from place to place.
in the eastern mosaic of corgina, where the tibetan buddhist preachers are later, the samaun forces remain strong.
there are ordinary pastoralists, even the ruling class, who believe in shamanism.
it was only at the beginning of the day that the situation changed when nezi toyn was travelling east to spread tibetan buddhism in the koljan region.
the shaman haberk station is the supreme leader of the saman church in the corwin region.
he led his many disciples to defend the interests of the zaman religion and firmly opposed the mission of nezito.
however, local mongolian rulers had converted to tibetan buddhism at that time and fully supported nezitoin.
under the combined attack of the monks, hobbok eventually failed and surrendered to the tibetan buddhist compromise.
for the survival of the corginsa religion, he changed his tactics in a timely manner, adopting a combination of buddha's voodoo, in order to survive and preserve the shaman religion.
the compromise, headed by hobbok, has been called the “whitesaman sect”.
the hexamanian sect is one of the mongolian zamanist denominations and originated in the korjan savannah at the beginning of mingying.
at that time, after the surrender of the lama, a group of shamans, who believed in their own teachings, resisted their compromise, divided themselves from the “white shaman sect”.
in keeping with fundamentalist positions, they continue to oppose tibetan buddhism and its philosophy, and to put forward slogans such as “the head of a monk, the altar of sacrifice”.
this witch does not pray to the buddhist society, does not work with the lama, does not enter the home, does not sit on the table, sits on the floor, and is known as the “hexaman sect”.
the supreme god of the samurai religion, known in mongolian as “mong and tengri”, is the supreme god of the mongols.
the shaman religion believes that the immortality has the mysterious power to dominate all things in the world, and has thus given it unlimited worship and admiration.
mongol zaman's concept of eternal worship, in the course of historical development processes such as the paleolithic age, the neostone age and class societyit has evolved from its original nature to a complex concept of nature, religion, class, politics and philosophy.
in the history of the mongolian nation, the zaman doctrine of zamanism has had a significant impact.
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the lower boundary is also divided into many levels.
the shamans have broken the nine gates, slashing the ladders, wearing the fire ponds, and so on, symbolizing a nine-thirty-thirty rise into the underworld.
mongol zaman believes that there are 10,000 ditches in the north-east and that the souls of the dead will live in their homes.
one of the characteristics of the original shamanism is the incompleteness of the "triangular" religion.
the junction of the north-east corner of the sky, the deep hole, is central.
later, it extended from the middle of the world to the upper realm.
under the influence of others for religion, the concept of the bottom line has been extended.
the original religion of the mongols has its own understanding and worship of the eagle.
they worship the eagle as a symbol of their own.
so, the shamanian interpretation of the eagle is: “the eagle is the angel of heaven, who is ordered to marry to the head of the tribe, and to give birth to a beautiful girl, the eagle teaches her the magic of communication with the gods and gods, and makes for the girl, with her feathers, a cloak made of feathers, so that she can travel the sky and grow her into the world's greatest `wadogan' witch.
the nine junctions of the samurai religion, known in mongolian as “isundaba”, are the examination ceremonies of the mongol sakman religion.
after the expiration of the zaman apprenticeship, he must attend a solemn ceremony and undergo a rigorous examination.
there are so-called nine-track projects in a number of appraisals.
it consists of stairwells, fire tanks, plows, needle packs, etc.
those who pass the test will receive the name of shaman.
at the time of the examination, a number of prominent local shaman witches were invited to the ceremony as witnesses.
on that occasion, many shamans and people came from all four sides to volunteer to attend or watch this magical ceremony.
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