Tibetan Wind and Horse Flag Art
on the tibetan highlands of the motherland, in the tibetan highlands of sichuan, qinghai, gansu, yunnan and neighbouring countries such as nepal, sikkim, bhutan, kashmir, etc., a series of small flags of various colours can be seen everywhere, in a series of curvatures and in a piece of wood printed in plasters, mazes, silk and paper.
these squares, their horns and their stripes are placed in an orderly manner on the head of the gates, their ropes, their heads, their branches, and they are swaying between the earth and the sky, and they form a boundary between the heavens and the earth.
this is a small flag, which is called "lunda" in tibetan and is also known as "sacrificial horse", "royal horse", "cyber" and "simple of prayer", although it is more used to be called as a wind flag, because "rong" means "wind" in tibetan and "da" means "horse" and, obviously, the wind flag is translated straight here.
like all tangible and intangible art in tibet, the creation and dissemination of the flag of the wind and horses, driven by and at the service of religious ideas, is a medium for the transport of the spiritual world and the divine.
on the occasion of the festivals of
, the flag of the wind and the wind
, which symbolizes the peace of heaven, earth, man and beasts; the pastoralists are tied on their newly installed tents wind and horse flags are a blessing for moving in search of water and pastures; pilgrims travel in deserts carrying a visible flag of wind and horse in order to pray for peace of journey; people on the lake side of the river have a flag of wind and awe of the gods of water; and people who live in the wild forest in high wind and horse flags are a offering to the mountain gods.
the people of the back and back of the hide-and-seek areas prefer to be on the roof and on the front of the house, which is the hope of the people when they thrive.
on both sides of the jinsha river, we can see a giant wind and pontoon that is stamped with a whole cotton cloth, lacquered and covered in a thick, thick and thick layer, and a north-west, north-south wind, as countless monks recite the true book night after day.
there is also the practice of flying paper and pontoon flags at the junction and hilltops in gansu, the qinghai sea zone.
when the moon is straight, the wind blows, and the snows of the wind and the snow of the wind and the wind rise up, fall into the clouds and rejoice in the angels.
it is also an invisible function of the
flag that, in the event of the silence of the living buddha, the household must place the flag of the wind horse on the roof in an ostensible manner to express its condolences.
on the tibetan highlands of the motherland, in the tibetan highlands of sichuan, qinghai, gansu, yunnan and neighbouring countries such as nepal, sikkim, bhutan, kashmir, etc., a series of small flags of various colours can be seen everywhere, in a series of curvatures and in a piece of wood printed in plasters, mazes, silk and paper.
these squares, their horns and their stripes are placed in an orderly manner on the head of the gates, their ropes, their heads, their branches, and they are swaying between the earth and the sky, and they form a boundary between the heavens and the earth.
this is a small flag, which is called "lunda" in tibetan and is also known as "sacrificial horse", "royal horse", "cyber" and "simple of prayer", although it is more used to be called as a wind flag, because "rong" means "wind" in tibetan and "da" means "horse" and, obviously, the wind flag is translated straight here.
and everything in tibetlike intangible art, the creation and dissemination of wind and wind flags, and above all driven by and at the service of religious ideas, is a medium for the transport of the spiritual world and the divine.
on the occasion of the festivals of
, the flag of the wind and the wind
, which symbolizes the peace of heaven, earth, man and beasts; the pastoralists are tied on their newly installed tents wind and horse flags are a blessing for moving in search of water and pastures; pilgrims travel in deserts carrying a visible flag of wind and horse in order to pray for peace of journey; people on the lake side of the river have a flag of wind and awe of the gods of water; and people who live in the wild forest in high wind and horse flags are a offering to the mountain gods.
the people of the back and back of the hide-and-seek areas prefer to be on the roof and on the front of the house, which is the hope of the people when they thrive.
on both sides of the jinsha river, we can see a giant wind and pontoon that is stamped with a whole cotton cloth, lacquered and covered in a thick, thick and thick layer, and a north-west, north-south wind, as countless monks recite the true book night after day.
there is also the practice of flying paper and pontoon flags at the junction and hilltops in gansu, the qinghai sea zone.
when the moon is straight, the wind blows, and the snows of the wind and the snow of the wind and the wind rise up, fall into the clouds and rejoice in the angels.
it is also an invisible function of the
flag that, in the event of the silence of the living buddha, the household must place the flag of the wind horse on the roof in an ostensible manner to express its condolences。