The annual customs of the Yunnan minority

the 彝 ethnic group of the yunnan wonyang hani autonomous district, according to the ancient 彝 solar calendar, has two years in a year.

the zhao sun calendar is divided into 10 months a year.

the month starts with rat days, 12 cycles 3 times, and the end of the month is 36 days per month.

360 days a year, with five or six days remaining for an additional year, not counting within 10 months.

every summer, three days.

the first day is the day of the ancestry, the second day is the day of the ancestor and the third day is the day of the ancestor.

in the winter days, only two days will pass, one day will pass, one day will pass and three days will pass.

after many contacts with the han ethnic group, the han ethnic group also spent spring with the han ethnic group, but still retained a strong ethnic identity.

in the first three days of spring, the family killed the pig.

clean and clean inside and outside the house, planting pine trees in front of the door, and pine branches in the front door and in the front of the stove, wishing every happiness in the coming year.

you don't spend the night at someone else's house, and you have to pay off everything.

it is forbidden on the night of new year to speak unlucky words, to speak wickedly, and not to beat up wives and children.

the father or the eldest son leads the whole family, holding on a tray a sacrifice of wine, meat, food, water, etc., and then sacrificing in turn to the ancestors, the heavens and the earth, earth, water, sun, moon, dragons, stoves, and then to the door, pillars, water tanks, livestock and tools.

when the family arrived, each meal was taken out of the house and placed outside the door for the homeless ghost.

then a bowl of rice was given to the dog, and it was said that all the crops had been drowned during the first flood, and the dog had recovered the seed of five grains from the angels, so the yearning was the first to comfort the dog.

when the dog is full, the family eats its supper.

early in the morning, when the chickens were ringing and the sun was not up, the men fired their guns and went to the wells to sacrifice the god of water for the first time to retrieve new water.

as soon as the sky was light, the whole family had risen up, dressed in festivities to greet the god of wealth, and then made soup to sacrifice the gods of the way.

another soup sticker on the child's head means the child is a year old.

the yuanyang clan referred to the first day of the month as queen's day, and women did no or little housework and men did all the cooking and cooking.

whatever the size of the meal, it has to be fully steamed, which means that the food is more than a year old.

he didn't move a knife, he didn't leave the door, he didn't come out to visit, he didn't pick up a vegetable garden.

it was only in the second and third trimesters that a woman started visiting her friends and friends and took her children home.

mokke invited his family and friends to celebrate the only traditional holiday in winter or in the month of lai, and the one-lone language was called "cachawa", which was the year of the one-lone.

the duration of the holidays depends mainly on the preparation of food, which is generally two, three or four, five days.

there is also no single fixed date for the festival, and the families freely choose the good gestation day to begin the year.

the qilong river basin, which is located between mount goligon and mount rikache, is one of our small population.

after the selection of the year, families invited their relatives and friends for the year.

they carved a gap on the specially made wood, which was an “offer” sent to the invited village.

there's a few gaps in the woodIn a few days, a ceremony will be held to celebrate the Year.

Those who have received the Mokke invitation will bring with them all kinds of food and congratulate them.

We'll drink a bucket of wine and sing to each other.

In the evening, the entire village gathered with its guests, surrounded by bonfires, and tasted food while watching young men and women dance on the pot and celebrate the annual harvest.

Men drink, and when they drink, they throw their bowls into the bamboo racks hanging above the fire ponds, which bodes well.

The women of the “Friendly Country” are busy with the Moso people of the Yunaning Autonomous District of the Yunning Nation, who call the spring festival “Kushi”, a new year.

For the Moso people to spend spring, it means worshiping their ancestors, the heavens, the earth, the sun, the moon, and everything.

This is the busiest time for women in the “Girl Kingdom”.

The matrilineal society retained by the Moso people has so far practised the practice of “marriage by marriage” between men and women on the sole basis of their feelings.

Mothers have the highest authority among the Mosos and are therefore known as the “Friendly Nation”.

In the Moso family, the oldest, most respected grandmother or mother of the family is the housekeeper, and the income of each family member is given to her, who arranges the life of the family.

In the first month of the year, women in domestic service had to buy new clothes for each family member, at least one for each.

The women then began to make wine, oil, sugar rice, flour, and the pine and wood needed for the spring festival.

Because, according to the Moso customs, no rope can be used from the beginning of the month to the beginning of the month, otherwise the new year will encounter snakes.

On the 24th of the month, all the women of the Mousho family were able to do a thorough cleaning from the corner to the door.

Women bathe their children with hair and put on clean and clean clothes.

At the beginning of the month, at dawn, the Moso women were carrying buckets and carrying water to a spring or a creek, which was called the “heading for water”.

Who gets up the first and fights for water means that the family thrives in the new year.

So women get up early to clean up and wait till the day is white so they can go to the springs.

Upon the return of the water, the housewife prepares breakfast, the whole family sacrifices the pot and stomps on the fathers and the elderly.

The sun rises and the mother carries her children, with pigs, tea and wine in her back, to the home of the elders of the same “sun” day (a clan of families of the same mother's blood).

It's especially important for 13-year-old Pumi children to reach adulthood.

They'll be grown-ups, young girls, because they'll be given a “tits on their pants” and a “skirt on their skirts” ceremony in New Year's.

New years are the most important traditional holiday for the Yunnan Pumi, and men, women and children are dressed in fine national clothes to welcome the New Year.

On New Year's Eve, 13-year-old children are reunited according to their sex, spending all night having fun and leaving their lovely childhood.

The first-class male sings, and the east spits white, and they immediately return to their homes and are prepared to take part in a ceremony dedicated to them.

The children of the family are boys or girls, depending on whether they're having an adult ceremonyA bag of food and a pig's hog is placed next to the “male” or “female” pillars by the pond.

Pigs are made of emptied pigs, emptied bones and dried up in their bellies with peppers and salt, special food for the Pumi and Mosos.

Pigs symbolize wealth and food bags symbolize harvests.

The girl's matrimony is called a “dressing dress” and is presided over by the mother.

The little girl went to the “feminine pole” in front of the right side of the fire pond, with her feet on the food bag and the pig's stub, with her right hand with ornaments such as earrings, beads and bracelets, and her left hand with items of daily life such as veil and sackcloth, which symbolized women's rights and family obligations.

The witch then prayed to his ancestors and to the god of the stove, and the mother took off her long sackclothes, dressed in short sackcloths, wearing a long skirt, and tied her to a stymied belt.

The daughter in the new suit expressed her gratitude to Toto god and to his friends and relatives for their gifts.

The boy's bar mitzvah is called the "Pants' Clothes" and is presided over by his uncle.

The Pumi community retains many matrilineal social relics and has the highest status at home.

The young boy went to the “Men column” in front of the fire pond, with his feet on the pigs and food bags, with a sharp knife in his right hand, symbolizing bravery, and a silver round in his left hand, symbolizing wealth.

The wizard prayed to the god of the stove and to his ancestor, and his uncle took off the boy ' s sackcloth and put him on sackcloths, sackcloths and belts.

A boy in a new dress must also bow to the gods and friends, as girls do, and drink to the friends and friends with an oxen cup.

The relatives and friends often sent him a sheep, congratulating him on his future safety and good fortune, and on his flock.

In the event of a “dressing dress” and a “trotting pants” ceremony, the parents of the girl or boy are invited to a big party to entertain the guests of their relatives and friends.

They brought each of the guests a bowl of bone soup, a piece of meat and some of the liver of the pig's heart, which means that you are all flesh and blood, and that your hearts are connected.

The ceremony is over after the party.

There was a dress dress and pants, and little girls and boys became adults and young girls and boys were able to participate in productive and social activities and become full members of the family。