Monk Top Lamps

the so-called monk lantern dance is a large bowl of velvet and red-coloured velvet, with a thick and long red candle in it.

it is not too much to call it a dance, because it draws on artistic forms such as acrobatics, gymnastics and so on, making the monk's top light a dynamic art.

during the performance, the monks met their gods, their thoughts were pure, and the large bowls on their heads remained intact.

on the night of the festival, the candles shine, and the sparkling wax fire and the radiant rags of the gold shine.

the monks are walking in tang song's footsteps, moving through the changing drums and changing formations.

the month is the peak of the social fire, and whenever a monk dances, the crowd will immediately reach its climax, and the cheers will continue.

the crowds of viewers are bulging like tides as they move forward.

monk toplights are the most attractive social fire in the 15th month.

the monk who performed the top-light dance was not a true buddhist student, but a farmer who was at the bottom of the cliff in the lakeside of the three canyons to yangmura.

they have been able to fix the light so that their heads, eyes, necks, hands, waists, legs and feet are aligned.

the whole dance beats fast, and it moves from beginning to end.

this is a particularly technical and highly technical form of social warfare, most of which works in the teaching of older people in villages.

with regard to the age of the origin of such a fire, it appears from the information collected and collated by the cultural directorate of the three gorges city, that the top light appeared in east hanmingty during the decade.

on that occasion, he was ordered to come to the kingdom of the west by india and invited two high-ranking monks from the kingdom of saudi arabia to speak the book of buddha.

buddha has given these two disciples two treasures, the white horse and the buddha's lamp.

it was meant to spread the scriptures, to show them that they were lost, that they were alive, that they had broken the darkness, that they had the buddha.

as the two monks marched to the city of the three canyons in shaanzhou, the buddha had instructed them: "this land is a sacred place, a pious place, a pious place, a pious place, a pious place of worship.

" for the sake of the buddha, the monk has no power, and in front of the people, the beloved buddha's lamp is thrown into the air.

and when she is married, there is light in the city of shaanzhou and beyond, as is the day.

a band of buddha's lights, everlasting lights, falling from the shining sky.

it was considered to be a gift, and they came out of their homes and became monks in temples.

monks in the city of shuuzhou, in particular their husbands, masters and masters, are often remembered for reading the scriptures with oil lamps on their heads.

later, people in shaanzhou city followed suit and slowly developed a form of self-absorption。