Nasci customs, taboos, and strange marriages

our nassi ethnic group is concentrated in the autonomous districts of lijan nassi, vishi, mid-east, ningjin, yongsheng and sichuan provinces, as well as in the town of salt wells in mury and mankang autonomous region of tibet.

nassian claims are different in terms of dialects: ligang and others refer to itself as “nassi”, ning, sichuan salt, etc., as “nassai”, “nashu” or “nashin”.

in narsi, the term “nena” has the meaning of “big” or “honoured”, and the terms “west”, “you”, “continent” and so on mean “person” or “community”.

the nassi have their own language.

the nassi language, which is a tibetan-chinese language, is divided into two dialects, roughly divided into two dialects, with no communication between them, while the nassi standard language is based on the western dialect of nasi, and is based on the voice of the grand ryang township.

the nassi community is widely known as the “tungpa”, and some believe in the faith of the lama, buddhism, taoism and the natural gods of heaven, earth, mountains, water and so on.

nassi hieroglyphics originated over 1,000 years ago.

initially taught for the east palestinian people, known as the east palestinian book, or east palestinian.

at the beginning of the 13th century, another pronunciation was created, called the copa.

the east palestine book is a rich and plethora of nasi religious texts.

composed of hieroglyphic symbols, syllables and additional symbols, are the only pictograms that exist in the world today and that are still popular.

the dress of the nasci men is generally the same as that of the han people.

the women of lijanasi ethnic group expressed their hard work by wearing a coat, wide-sleeved sleeves, and on top of their shoulders, around their waists, long pants, shawl, and a seven-star embroidery, bystand and moon.

ningwenasi women wear long, accessible skirts, short shirts, large rags and large silver earrings.

nassi men and women are able to sing and dance well, and there are often mass dances in production and national festivals.

the traditional song and dance tunes are more famous: " feed mada" (lijiang), "flame qui" (nining), "aye" (white white), "oh hot" (rijiang dadong) etc.; folk instruments have hyena, bamboo chords and flute.

three meals a day for the nasci.

breakfast is usually served with buns or aqueducts, and chinese and dinners are more abundant, with one or two sets of cuisine and pickles, soup, and so forth, with a special preference for beef soup and dry bar.

vegetable varieties, whether in flat dams or mountainous areas, are larger, and the mountains are widely grown in potatoes, chickens and melons, and are made of local specialty foods.

the nassian men and women are socialised during the festival, and when the young men and women have met, and the parents have been brought together by a matchmaker, the man invites the matchmaker to give the woman two cups of tea, four or six boxes of sugar and two litres of rice, and in some cases to add salt, in order to express the promise that the engagement will take place, that the wedding will be arranged and that the wedding will take place three to five days.

the seats are dividedeight of them, the next eight, will be invited to the table by the groom on their knees and will play the food, and the principal will drink to the third course, while the fifth course will be served by the groom and the bride.

the host and his relatives will stand outside the door and close the door.

there are three forms of marriage for the hunasi people, the first two of which are known as the custom of marriage.

it's like living with a man and a woman today, but it's not like a man to marry a woman.

marriages are precarious for several years, only one or two nights, and most men and women have a lifetime of between six and seven and ten, each of them up to a hundred.

in general, nassi women can begin to give up their bets when they are 15, 6 years old and 17, 8 years old.

however, it is necessary to observe the traditional practice of intermarriage in the nassi customs, which is freely established by adult men and women of different matrilineal descent, and by descent of the same matrilineal descent, which is considered to have been alienated after three to five generations.

in any case, the establishment of the ainge relationship is generally not subject to age, generational, hierarchical or ethnic restrictions, except in accordance with the principle of the recent non-marriage of the mother lineage.

in addition, the manner in which the marriage dissolved the relationship was very simple, as long as the woman closed the door, the man stopped visiting the house or sent a message to the other.

a man and a woman who have lived in a marriage with an acquis are allowed to form a common-law family as soon as they have the wish to live together, without having to mediate, without having to perform marriage ceremonies and dinners, or without any hierarchy.

cohabitation takes the form of a woman living with a man, a man living with a woman, or both living alone outside their home.

cohabitation has a more equal and harmonious place in the family, with both parties paying more attention to maintaining the already established cohabitation.

cohabiting men and women have little or no more money.

most of the men who live with the female aging family keep their original family name, and their children belong to the female family and their descent is based on the matrilineal lineage.

cohabiting men are generally not allowed to be the parents of the woman, but to be buried in the woman ' s grave after death, to be recovered by his nephew and buried in the mother ' s grave.

cohabitation between male and female residents is quite different.

according to nassi customs, children born to a male family are male and are members of the patrilineal lineage.

formal marriage the formal marriage must be arranged by a match-making, bride-in-law, elder marriage, official marriage, and a feast for family and family.

the marriage is protected by social custom and the dissolution of the relationship requires the consent and social consent of both families.

the husband is known as “harchuba” and the woman as “chumi”.

women who are formally married generally have a lower status in society and at home than women who have lived together in aing.

in accordance with the customs of the local nassi community, a man who files a divorce is not entitled to recover the bride price paid at the time of the marriage, and if a woman requests a divorce, the bride price must be refunded in full.

therefore..it was difficult for many women to fulfil their desire for divorce.

however, as long as a woman can refund her husband's dowry, she can leave the man's house at any time.

i don't know