I'm a fan of Totem
the term “totem” has been introduced into our country by the qinggen scholars, who translated the term “totem” into “totem” for the first time in 1903, when he translated the book “social interpretation” by the british scholar choeks, to become the common translation of the chinese academic community.
again, it is stated that totem is the symbol of a group and is designed to distinguish it.
it is also believed that chinese ancients have had totems similar to australians and indians.
the use of totem to explain myths, classical writings and folk styles often leads to one or the other.
so, what's totem? totem is an original superstitious belief that an animal or natural is related to a clan and is therefore used as a symbol or symbol for the clan.
a rich and historic knowledge of astronomy still exists among the zhuang ethnic groups living in the sichuan sunshan region, on the border between the three provinces of yun guigawa, on the day of the decepticon, today is the day of the rat, tomorrow is the day of the cattle, the day of the tigers and the day of the pigs.
in some places, the temples of the twelve beasts are built and rituals are held every year to dance in a ceremonial atmosphere.
"rat across the street, everybody shouts" is a ploy that shows the widespread hatred of rats.
however, many of the ancient clans and tribes considered their fathers to be rats and proud that they were the offspring of rats, who painted and carved the image of the mice, sacrificed themselves during rituals or programmes and prayed for their ancestors ' protection.
the white tiger clan considered its original male and the tiger would not harm them.
when going out, it is important to choose the day of the tiger's visit, which is the only way to proceed.
those who return from a distance must also be given a date, and only tiger day will enter.
the white chicken clans have been told that their ancestors hatched out of the eggs of the golden chicks, that they would bless them if they knew the culprits.
when you move, put things in your back and put a rooster on it.
upon arrival in the newly relocated area, the roosters were called and settled in the area.
in their view, the place the rooster calls is the best.
the chinese dragon, with its basic characteristics, is the totem god, a common to all nations.
in the word of words, it was explained: “lin, the length of the beads, their energy, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, their power, and their power.” legend has it that the birth and the appearance of initiar, huang, yao, sun and han goo-zou liu bang are all linked to the dragon, the dragon and the dragon.
the ancients also thought they were dragons, so they cut their hair and tattooed like dragons.
until this day, we have often said “for dragons” or “for dragons' children”, all of which are a remnant of totten's ancestral beliefs.
as for the idea of the dragon totem, it is more common for most peoples to regard the dragon as a protector.
the wild boar god is the worship of the hunters of the north and is a great god among the people, saying that he is taller than a mountain, and he is as fury as a forest, and that the valleys in the mountain are the result of its tusks as a guardian of the tribe.
the nassi people, who see the cattle as ancient creations.
it was written in the nassian 'east ba'u genesis' that the giant eggs hatched in the sea, with their horns on their feet and their hoofs on their floors, which caused them to move in the first seven brothers of the nassiansAnd the seven sisters of the open land killed it with their heads, their cattle, their hides, their flesh, their clay, their bones, their stones, their ribs, their blood, their rivers, their lungs, their sun, their liver, their moon, their intestines, their paths, their trees and their furs.
So there is a clear sky and a clear moon, and there is a quiet world in which everything grows.
From then on, the cattle were used as a sacred thing as a sacrifice and as a sacrifice to the heavens and the earth.
The Nassi people are very fond of the bull god.
The worship of horses is spread among nomads and hunters in the North.
There are myths among the security forces.
The Manu have the practice of offering horses, and many of the Qing Dynasty literature contains descriptions of their rituals and the building of their temples.
The Dagur people call it "Wingu", which does not allow women to ride, to eat, to walk, to be driven away or even to eat seedlings in the field.
And Madho is white, full of tails, never trimmed, and is often marked by silk in the tails.
Sheep Totem also occupies an important place among many peoples.
The ancient scripture of the Mountain and Sea describes an ancient kind of almighty sheep that lives without food.
The Kazakh people worship the God of the Goats and call it “Shekshek-Ata” and believe that all the goats are under its control and are sacrificed for their reproduction.
The god of the sheep he worships is known as "Sho Pantha", who controls the sheep of the earth, and who prays in his sacrifice to protect the sheep.
The Korkuz people worship the goats and call the goat God “The Seven-Live Pan-ata”, the first god to tame the sheep as livestock.
The Han people, one of the oldest rearing dogs in ancient times, have been documented in the mountain and sea scriptures as far back as the dog can be the killer.
The legend of the ancient genres is written in the posterior Han S.
N.
Nanchun's legend that the ding dynasty helped the emperor to kill General Wu, and that the daughter of Ty Kosing was married to Tzu.
The story of the birth of the progeny ...
as the myth of the clan or the dog of the Saviour of the Savior State has been honoured as the ancestral ancestors of the Hunan, Guangxi and Guangdong clans by their “gry” and by their esteemed names as “the kings of the pavilion” and “the masters of the pavilion”, not only in their words, but also in their cleavage, which is given to the temples for their years of sacrifice, age and wish.
The Manu worship dogs since the time of their hunting, and treat them as a boon to the Manchuria, and then recomposed with the dog's legend of saving Nurhach, so far they do not eat dog meat, do not beat dog, do not wear dog hats.
Snakes are one of the important totems of the ancients, which later evolved into gods.
The Qingnan Monograph says: “Chouzhou has a snake god, like a crowning king on the south side, and he has traveled to the heavens, and he has snakes in his chest.
To see that the temple will come forth afterward, either in the bellows, or on the beams, or on the poles, in the rolls, and will not cause the people to turn away, for a long three feet long and sweet..The snakes travel around their homes.
"The Jiang So-Yi-Hin people divide them into snakes and wild snakes, referred to as “breathers” and “breathers”.
Domestic snakes are a kind of snake that lives in a house and is often surrounded by beams, lids, sutures, waffles, attics, a non-venom-free snake of about three feet.
It's believed that the snakes will protect people, and that with the snakes, the rice hoards will come out of the house and not empty.
In the south-western district of Guangxi, the yellow family is known to be the mother of her ancestors, who have the strength of their descendants.
Then there were 10 suns and 10 months in the skyIn light of the heat of the day and at night, the children of the Huang family were invited to fight the sun and the moon, and nine suns and nine moons were later laid, and thanks were extended to the Huang brothers, who were born by the monkey mothers.
Later, in honour of the Monkey Mother, not only did the family’s ban on beating monkeys and eating monkey meat, but other family names were similarly taboo。