Life and folklore

it is also an important part of chinese folklore, and its cultural significance is found in popular customs.

the following is a brief description of the role of the tung dynasty in chinese national society: rats: the tang dynasty literary willow has a fable that writes about the birth of a child, “rats, gods, because of a mouse”.

another example, similar to the characters in the willow fable, can be found in the qinghui sing sing: “what is the last name of salt city? it's been a long time, and it's been a long time.

there was a rat marriage festival in history.

in general, on the evening of the 25th of the month, the household did not light the lights, the family sat on the front of the house, without a sound, and ate food such as “rat claws” made out of face in the dark, in order to make it easier for the mouse to marry her, so as not to offend the mouse and cause a danger for the coming year.

the people of taiwan consider loki to be a young child, and it is said that the first three nights are the day of the rat's marriage, as reflected in the “rat to marry” in the civil paper clippings, so no light is lighted at night, and the earth is saline and salt, and people have to go to bed in the morning, without prejudice to the mouse's pleasure.

in the old days, shanghai had the custom of avoiding the defeat of rats.

rats go out for food and fall to the ground, known as “rats go down”, are said to be mostly unlucky and indisposed and must be cured.

this is done by begging for rice along the street, which means 100 m, and by returning home to cook and then to eat.

in the area of the han plains of hubeijiang, the first night was considered the day of the marriage of a mouse, commonly known as the “rat box”.

on that day, the family had to place the flowered pasta in the dark, with no rice, no flour, no noise on the part of grown-ups, and if the mouse was moved, the next year would be messy.

in some areas of the qinghai sea, there is a tradition of "damish rats".

every year, on the fourteenth day of the agricultural calendar, the family's face is squeezed into twelve rats, without their eyes, and then fertilized with a steam cage, waiting for the midnight festival to set up a table and light the incense, begging the mouse to eat only the roots of the grass and not to damage the crops in order to keep the harvest alive.

on the first day of the month, the koreans were engaged in a smoke-fired folklore campaign.

the children of the farmers had planted straw and lit it on the fields for the purpose of burning weeds and driving out the rats.

this folklore campaign is conducive to the eradication of rats and insects, as well as to the fertilization of fields by grass-wood ash.

in addition, the genus, on this day, lit a fumigator fire, and its image of indicia used by people was psychologically satisfied.

the tang dynasty poet won't forget the poem "beautiful spring": "behind the town of weasel, fights over the springs." the “whipping” followed the “challenging” is a two-part song of ancient customs that brought winter to new spring.

the vermin, also known as the vermin, originated earlier.

zhou jie-moon's order: “cows out to cool the air.” it was retained but changed in the spring to become an important part of the culture of folklore, following the promulgation of the dom and song generations and, in particular, song in-zong ' s monopoly.

"the day before the beginning of the spring, the government took over the country's civilian population, the oxen and the god of man, in the eastern suburbs.

i'll make five ginseng, a sip, a sip, a sipFlowers.

The Chinese and the pedestrians were dressed as fish-farming dramas, and they were coloured as spring towers, while the city was small, wearing coloured clothes, wearing ghost faces, dancing and dancing, and the legacy of the ancients.

On the day of spring, every one of them shall fight against the earth's cattle, and shall be called the whipping of the earth, to persuade the farmers.

For a young spring cow, it is a gift to the house of a gentleman, and to the door of a drum.

The meaning of whipping is not limited to cooling and spa farming, but also to witchcraft.

And the people of Shandong will break up their cattle, and everyone will fight for their land, and they will take their heads for good.

In the Zhejiang area, the Zhejiang Zhejiang Zhejiang Zhejiang Zhejiang is characterized by the Zhejiang Zhejiang Zhejiang Zhejiang Zhui Zhejiang Zhejiang Zhui Zhui Zhejiang Zhejiang Zhejiang Zhejiang Zhejiang Zhui Zhejiang Zhejiang Zhejiang Zhejiang Zhejiang Zhejiang Zhejiang Zhu Zhejiang Zhu Zhu Zhu Zhu Zhe Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu hu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu hu hu hu hu hu hu hu hu It follows from this that lashes are also a form of sorcery, i.e., springing oxen, which can facilitate the reproduction of cattle by spreading them in cattle columns.

Our national minority also has the practice of condolence cattle farming, known as the “Cow-Low King”.

The Bui in Guizhou are eight years old at the beginning of April.

It's a day.

Let the cow rest for a day.

Let the cow eat rice.

Cow King's Day, also known as "Cow God's Day", "Cow King Buddha's Day", "Cow King's Day", is held at the beginning of October of each year.

On that day, people stopped letting cattle work, and made two gills of good rice, hanging on the horns of the cattle, and then took them to the water to look after the shadows, in this way offering the cattle a birthday.

Among the taffy tribes in Guizhou, around the East River, there is an “oxen-washing festival” every summer at the beginning of June, when spring tillage is over, where people take their cattle to the river for a bath and place a few chickens and duck hairs on the cattle fence, indicating that they have to wash their ears and pray for their safety and strength.

Burial is a more ceremonial project in the customs of the Bui, where the ritual is a transfer, while a major part of the transfer is cattle cutting.

The close-to-earth Zing algae is recorded in the "Small-in-the-Choose": "To die, to choose one or more head of a cow, and to bring with them a chicken for sacrifice, that is, to pass on the blood before it has been laid around the cow and to eat its flesh, it is now made of cattle." "Breathing, cattle-scaves are scattered." In the central Yunnan and Liang mountains, the Nassi people have the custom of jumping cattle during funerals.

After the death of the elderly, the bones were cremated, the master set fire in the courtyard, came to surround the house, danced in funerals, and led dancers sang a song.

Sing and dance, and people bow to their ashes.

Then brought a cow, raised its ear, and poured a bowl of milk into it.

It is a good omen if the cow runs and jumps, and if it does not jump and pour another bowl, it is believed that the dead will not have the cow, but that they will have to refill it with another head, then they will tie up the four feet of the cow and ask the strong man of both parents to slaughter it.

It is common to take the heart of a cow and then skin it off, and to devote the heart of a cow and beef to the urn, which is called a “live sacrifice”.

The meat is cooked and then sacrificed once again, known as a “cooked offering”, to be buried in the ground.

Among the customs of communication among the Han people, the term “kidning cattle” is used in the area of Hunan.

In the area, a cow's family is known as a cow's heir and is considered a relative, and once the ownership of the cow is changed to another, its “relative” relationship ends here, in places such as Shaanxi Riu dam, as the term for the old man's life, because the ploughing of the ox's land is a credit to the people and ranks in the livingin the name of the cattle, the old man is given a long birthday in honour.

the hmong have a tradition of bride-to-be-kissing in the north-west of guizhou.

after the man and woman are engaged, the woman is to feed a cow, and she will take the cow to the scene on the day of the wedding, with two z ropes to trip the cow's leg.

the bride then cut off the cow's tail, and the groom would immediately go up and grab the cow's tail, and if she could get the tail before her parents arrived, she would get married immediately, otherwise the marriage would blow.

the qing dynasty man shu's poem, "bances don't give a hand to the gods, they're in love with each other, and this night's room is a safe place." note: red seedlings are only available to copper inn, and the clothes are used for benz, which is done by red women.

bronze the drums for inspiration.

every year, on the last day of may, the couple slept apart from each other and were afraid to speak out, thinking that they had committed a tiger wound.

whosoever disobeys the custom of evasive behaviour, the tiger harms the husband and wife if they sleep together on the day of may.

it's a custom that is popular in some places.

the white tiger god is the guardian of the ancient chinese tradition, known as the ancient star's official name, and the spanish 7th quarter of the 28th star, because he is a tiger in the western world and has five colours in five rows.

it is also one of the four gods.

on the monuments, there is the expression “ex-chuls, behind-the-books, left-green dragon, right-wing white tiger”.

as many of the turkish family believed in the white tiger god and the hubei house sacrificed the white tiger, the master of the altar was to cut off his head with the blood of the pig people and drop it on paper money and hang it on fire.

when children of the hunan turk family suffer from wind disease, it is often believed that the white tiger is responsible for having to invite the witches to drive out the “white tiger”.

at the time of the eviction, a chair was to be placed outside, a bamboo with leaves on it, a white rooster was to be bound, and the witch was to do it in the house, and if the rooster screamed, the white tiger would run away.

shaanxi has a child-rearing tradition for tigers.

when the child was full of moons, his uncle had to send a tiger made of yellow cloth, and when he entered the gate, he threw a section of his tail broken outside the door.

to send a tiger is to wish a child as strong as a tiger when he grows up; to break a tiger's tail is to hope that the child will grow up free from disaster.

the practice of child-rearing with tiger pillows is common across the country.

for the birthday of a child, an uncle sends a nephew or a tiger pillow, both a pillow and a toy, as a blessing.

in siva county, there is a common marriage custom of “stucking tigers”.

before the new party, the husband's uncle's family was to steam a pair of tigers, tied by red rope to a harvest, and the bride, upon arrival, hanged them on her neck and took them down the door, with the bride and groom sharing them.

it is worth mentioning that this is also the mother-to-child division, with a word on the head of the male tiger indicating that the man is to be the king, and a pair of birds representing the wife flying with her husband.

there is a tiger in front of each tiger's neck, and we wish the new ones well.

rabbits: song dynasty valley, "the battery, the rabbit." the rabbit is a living criminal and the ancients call rabbit soup a sin.

there is a practice in the han ethnic group to have rabbit meat, which is fasted during pregnancy in order to prevent the child from being born.

there is also a parental custom for rabbits.

there are six children in the paintingA man who stands on a table with a happy picture of the rabbit wishes the gifted child a peaceful future and a high-level life.

The ancient Han people have an age-old practice of “ hanging rabbit heads”, which is prevalent in many parts of the country.

Every year, on the first day of the agricultural calendar, people use a rabbit head or a snake to bring snow out of a bamboo cane and hang it on the front of the door with the year's mask as a sign of evil.

LONG: Many of China ' s folk festivals are related to dragons.

The Song man, Wu Sheng, wrote about the Southern Song Dragon Lantern in the Book of Dreams: “The night of the New Night...The grass and the dragons cover the grass with a green curtain, and the candles are sealed, and the hopes are like two dragons.” Wu is talking about a static viewing lamp.

The Southern Song Spokesman has a poem called "The Plumbing of the Phoenix, the Light of the Jade Pots, the One-night Fish Dragon Dance" that speaks of a human-danced lamp.

For two generations, it's more powerful.

According to the Year of the Clearing Light, “Swaming in the form of a cage, with a painting, with a tail, with a wooden handle, with a light sign for a guide in the street, must be written as `Foundéon of the Five Valleys, Qingming Min Loo'.” Qingxie-kyu Yao Yao's "Book of Bamboo Yao Yao" also reads: "This is the night after the fifth day of the month, the feast is to be held, fireworks are to be set and the lights turned around." And it is made of it by a pole, and it is made of it, and it is made of it, and it is made of it, and it is made of it.

On both sides of the pole, with two red lights, circled in line, with a low margin, like the turn of the dragon.

The less the less the less the neutral, the more the four words "the peace of the world." Dancing dragons are not the only way to get them, but they are at spring festivals, mid-falls and temples.

In China ' s traditional view, dragons are a blessing beast, and people use the light to simulate their image, but rather to take their blessed meaning.

In the evening of Han's drawings, we were provided with images of the Handai Fish Dragon play.

The dragon, with its double horns, stubbles, wings, long tails, carries a large round mouth with its back, with a small child, who acts as a plume, with his hands and a long stupendant.

The dragon was preceded by a man with a short left hand and a man with a right hand to the dragon, and by a man with a left hand whip and a man with a right hand to strangle.

This dragon is shaped, like a horse.

On February 2nd, the Queen of the Han Nation.

At this point in time, when the winter dragons are believed by folklore to be rising on that day, there will be more rain.

"The February Dragon, the Smoked Insect" is recorded in the Sing Shum list of "The Dragon Heads on February 2.

In the countryside, ash came from outside the house to cook, circled the casks and called `The Dragon Return'.

With a pasta pancake, the fumigated bed will kill the worm." Because of the drought and the rain in the north of China, it will be introduced into the home, with the result that the weather is smooth, and the ice has also produced the popular proverb “February 2, the dragon heads up; the big silos are full and the small silos flow”.

On this day, people eat lasagna, lasagna, truffles, etc.

On the beginning of May there was a midday festival.

By ground, the word “five” is “noon”, and more than one man has heard that the afternoon festival was called the “Lon's Day”.

The Dragon Boat is an important part of the festival, and the ancient Royal Dragon Boat is extremely luxurious, such as the Great Dragon Boat, the head, the tail and the scales of the southern Song Painting House, which was painted by the Emperor Liit's all made of gold, it's all built up on top of the ship, it's made up of a throne, it's made of three oars on two sides, it's great, it's brilliant.

there are dragon robes in the king's dress.

“the emperor's dragon robe, coloured with light yellow and twilight, is written in the qing dynasty of tsing dynasty, except when the leader is given gold and green in stone and gold, nine in embroidery, twelve chapters, in five colors.

one in front and the other, one in the right and one in the right and one in the right and one in the right and the next in the right and the next in the right.” in the qing dynasty, kowloon is embroidered, but it's five dragons on the front or back.

there are many “water feet” at the lower end of the robe, and water waves are embroidered, commonly known as the “seaside of the sea”.

it's not like it's a big deal.

in the south-central region, there are “long festivals” for the strong, the xinjiang and the hani in the south-west.

in february of the agricultural calendar, the festival is celebrated by two or more families in the village, each of them on a rotational basis, for chickens and pigs.

considers the killing of a pig and the sacrifice of a dragon to keep the animals safe.

on the third day of march of the agricultural calendar, the xinjiang festival was marked by the pursuit of the spirit of the valley, the offering of the mother of the valley, the offering of the temple, the offering of the jade emperor, the offering of the anointed farmers, etc.

the sacrifice is a pig bought at the expense of the whole of the country, and the sacrifice is divided among the whole of the country and women are not allowed to attend the ceremony.

the guangxi zeng clan used to play with dragon lights.

a 30-40 cm-long dragon is made of bamboo blades, and the dragon muster a pack to light candles and play at night.

when you're playing, you've got a table, you've got three people on two sides, you've got them dancing around the table, you've got them dancing, you've got them chasing each other, you've got them playing with rhythm, you've got the sound, you've got the fun.

people born in the past year are snakes.

it's not about snakes, it's about dragons, it's probably about their aversion to snakes, it's about their love, because they're a god, and it's a little bit of a fragrance.

the han folk have the term “snatch-skinned” and consider it a sign of bad luck to see a snake skin-skinned.

the chinese proverb says, "when you see a snake, you don't get to die." especially in the spring.

in the qinghai region, if snakes are found in their homes, they are the most feared to be killed.

it is believed that the killing of a snake or a snake that was not killed by a son would result in retaliatory action against the family.

so if a snake is found in the house, he is caught in a jar or picked on a long pole, then taken to the valley and asked to hide in the cave and not to return to his family.

for example, fujian kannan, due to its warm and humid climate, is suitable for all kinds of snakes.

if a snake is found at home, it cannot be killed, and it is thought that the snake was sent by his ancestors to visit and to whom he entered, it is a sign of peace for him.

if a few snakes are found together on the side of the road, one of the buttons must be taken off and thrown to confess, and then gone as if it had not been seen.

it is said to be a snake mating and to be seen as a great rebellion.

on march 5th, the lunar festival in guizhou was followed by a thunderbolt, or snakes were killed.

the saying goes, "the shock is thunder, and the worms are in abundance." ma: archaeological findings from the town of zolongshan in shandong proved that people began to domesticate horses from the time of the patrilineal clan.

there's a lot of ancients that say, "a horse is a horse."Drive with four horses as a means of delivery.

It's an ancient custom to sacrifice horses.

Spring offerings, summer offerings, autumn offerings, winter offerings.

Mazu is the sky, the star of the horse; the shepherd is the god who began to teach the horse; the horse is the god of the land in the stables; and the horse is the god of the horse.

The Han folk believe in Lord Ma, and the farmers sacrificed on the 23rd of June of the same year for the whole sheep.

The Mongolian people have the traditional festivals of horse milk and horse racing, which last one day at the end of August each year.

On that day, pastoralists dressed in festivities, riding on horses and carrying horse milk, arrived at a designated location and then prepared holiday food.

The race begins when the sun rises, with two-year-old horses.

At the end of the competition, people came to the table, singing with the horse's head and drinking, until the night came, and the rest of the evening was lost.

The Wa people will feed the horses with rice and watch the horses in school for the sake of good, thinking that the head is a lucky year to the east, and that the west is a bad omen.

In Hubei, it is said that when the bride is married, the family's dead will follow her from time to time, and may be run over by a variety of predators, to the detriment of the male family.

So, on the day of the wedding, the man would ask the Fong to be alone, to set a fragrance outside the door, to sue the heavens and the earth and the gods of the cars, and to kill the chickens to exorcise the ghosts.

The sacrifice, the capture of Misa on the bride's palanquin, means the destruction of the gods.

At the same time, the bridegroom salutes the bouquet to enter.

In the north-eastern region, there is a tradition of marriage between the Han and the Man-clan, where the bride gets out of the car and steps on the horse, with no foot on its feet, in order to avoid evil.

The Hmong community in Guizhou has the tradition of marriage with a “back-to-back sword”.

Young men and women fall in love, and three times after they have been married in their homes, they are to be formally married with their swords.

sheep: One of the six animals, the original inhabitants of the country ' s northern steppe area, as long ago as the mother-clan community, started to choose the well-breeded sheep-hunting along the lake.

Handaikh exemplifies the words: "Mami, Kanya.

From the sheep from the big.

The sheep feed at the Six Animals." In the Guangdong New Language, the Qing Dynasty of Ming Dynasty, a cautious model, said: “There are few sheep in the south-east and many fish in the sea, and many in the north-west and few fish in the fish, so do the people of the sea.

The two are rarely taken together, so the words "fish" and "sheep" are "fresh." "The sheep" and "the sauna" fake.

The West Han Confucius also has a cloud: "The sheep, too, so it's a gift." Hanson Nanjongji wrote: "When I was a captain, there were five sheep of colours who thought that Rhi." The name of Guangzhou is the town of sheep, derived from the good legend that, when Zhou Zhui Zhiqi, five fairies came to the ancient name of Guangzhou in Chu Dynasty on a six-stringed sheep, and wished there never been famine.

The fairies go away and the sheep turn into stones.

In the Guangzhou Book, it is written: “When fighting the country, the height was so strong that the Gou Goo Goo was so close to Truting, it was painted in the Guangzhou Hall and on the beams, and it was made into a bag.” Today, Guangzhou City ' s Xiushan Park has five sheeplets on which a five-stellar sculptor, 11 metres high, has been set up as a famous urban sculptor in the sea and beyond.

In Kazakhstan, Mongolia, Tajikistan and other ethnic groups are popular for “sheep hunting” games.

YesOn the day of celebration, a sheep was planted hundreds of metres away, and the riders split into teams to rush and grab.

There was also a young rider who came out of the horses with sheep, followed closely by those who were fighting for sheep, and those who were protecting them, and who were winning, and who burned them on the spot, and then enjoyed them.

In the old age, the Han folk used to be “sheep-herding” and it was prevalent in the north and south of the river.

Every year in June or July, grandfathers and uncles deliver sheep to their nephews, which was originally a live one and later a face.

They say it's about saving the mother.

After Shaoxiang had saved his mother, Yangjiro, the brother-in-law who had abused her mother, was to be killed.

In order to repair her brother-in-law, Yangjiro sends a pair of live sheep and Yang to her every year, thus leaving behind the practice of delivering sheep.

In addition, the civilian population used the first six to nine days of the month, when Tibetans in the Qinghai were forbidden to catch sheep.

In Shandong, Hubei and Jiangxi, there is a saying: “On June 6th, the oxen and sheep are as expensive as gold.” I thought it was horses, dogs, rats, sheep, goats, cows, horses, dogs.

The Sieber folk have the tradition of “sheep-bone-jacking” marriage, which is prevalent in Xinjiang today.

After the wedding, the bride and father were given a leg bone on the bride and father, the sisters and brothers were gathered in the new room, the bride was given two glasses tied with red wire, and the bride was given two glasses in exchange, so that the couple could not distinguish between water and wine, and then they were given one of their choice, and they drank the wine, and then had to drink three drinks.

After that, the brothers and sisters began to rob the bones of the sheep.

The man's family takes the bones of a sheep, which is considered to be the bride's hard work, the wife's support and the family's happiness, while the woman takes the bones of a sheep, considers the bride to be the one who will hold the family, will not love and the family will flourish.

In Xinjiang Kazakhstan, the practice of “sheephead respecters” is popular.

The new friend comes, slaughtering the sheep.

When eating, the head of the sheep is prepared, and the face of the sheep is directed towards the position of the guest, and the master invites the man to cut his ribs with a knife for the elders sitting in the seat, then to cut the ear of the sheep for the young ones present in the seat, then to cut a piece for himself, and then to give his head back to the owner.

In addition, the whole sheep is a traditional gift for the Mongolian, Kazakh, Korkuz and Tajik peoples.

When they arrived, large pieces of lamb were placed in a tray, armed with sheep, and offered as sheep。