The 12th Life and the Word

china's culture has long roots, and there are many animal-related dictionaries in the dictionaries of the smoked sea, 12 of which are the most striking, and it has become a particular cultural connotation in chinese, in the context of thousands of years of "story stories".

in order to facilitate the understanding of china ' s cultural traditions and rich knowledge of languages, it is particularly important to present the different lines of the spoken language.

it is well known that the biological habits of rats are not accepted by the children, nor do the ancestors of the creations of the chinese words have any interest in the small tails, and the small animals whose eyes have slipped, give them a great deal of derogatory words: rats: scolding is like "minus." rat technique: syndicate is skilled and has no skills.

rats: the worry.

rats are suspicious and fear can be extinguished at any time, so they are often worried.

rats: scolding means being a little person.

rats: also a mouse, metaphorically a man or thing with no name or name.

rats: the soil of the rat's den, i.e., the earth dug by the mouse in the lake, is not much.

rat belly: to be a multi-born woman.

rats are well nourished, have strong fertility and are comparable to non-conventional animals.

rats turn to tigers: rats and tigers vary greatly in their appearance, sexuality, habits and impressions, and when a resourceful mouse is in the position of a tiger, it becomes more vicious and scary than a tiger, and a mouse turns into a small man, who can't survive.

it's a rat-related language, and it's very inspiring to read.

rat eyes: a person's eyes are short.

rat's teen capricorn: the name of the argument, a metaphor for a good fight, a good fight.

rat liver vermin arm: the metaphorical figure is a little low.

orphaned rats: the metaphor is insignificant.

mole: the meaning is irrelevant and limited.

both ends of the mouse; hesitancy, personal indivisibility, describing a person's ambivalence in a situation, rudder, not easy to express.

he's running like a rat.

in the last few years, the students have been attacked by the students, who have fled their lives.

for example: the three nations act, 80th round: “men feng and others run to their own hole.” clumsy as a rat and timid as a mouse.

describe the cowardice.

example: don't look at him as strong as a cow, but as a mouse.

cats sleep with rats.

it's a metaphor for being confused and letting subordinates do bad things.

and it's a metaphor for protecting each other and doing bad things together.

the mouse's eyes are pouring and the mouse's eyes are only one rain.

a short-sighted description.

for example, iwakawa dreams insanely: “the time friends who scared the rats, fell down and were blind and blind.” the rat's belly is like a narrow air.

rats steal dogs like thieves touch.

for example, the 19th anniversary of the awakening marriages: “he will not be doing this kind of business as a rat and a dog thief.” rats head: rats are suspicious, constrict their heads when they come out of a hole, and they are unstable.

the metaphor is undecided, undecided.

i'm afraid you're going to have to throw something at the mouse and smash the device next to the mouse.

the metaphors are cynical and do not dare.

example: hanthe book jasmine: "the object of a rat's death." in many folklores and sarcasms, rats also show a positive spirit of participation: mouse across the street -- everybody shouts: a difficult situation.

rats weigh hammers -- they call themselves self: self-described.

snakes in rat cellars: it's very complicated to describe things.

rats are made of rats -- a generation is worse than a generation: weaves are like rats, but they're big, they're yellow, they're better-looking than rats, and they have rats, which is certainly a step backwards.

ride the mouse and play the game -- the woody pony with the knife and the gun: the metaphor is not strong enough.

lions catch mice -- big and small: not to be re-used.

rats lick cat farts -- looking for death: metaphors are self-inflicted.

cats weeping for rats -- false mercy: a parable of man.

a rat's shit, a pot of soup: a bad horse, a bad one for the community.

it's a cat who pushes a mouse, it's a man who takes the lead: describe what he can do.

flies looking for a baking tank, rats looking for a rice barn: what kind of person would like to describe in what environment? tombo rats -- none.

rats with tails -- little things.

there are many words about cattle that have grown over time, are deeply obscurantistic and have much educational significance.

it's from sang-suk wu sung.

according to the book, general zhou's army wiped out the commercial dynasty and established the zhou dynasty, but despite the fact that the mountains were settled, the land was desolate and depressed, and the brutal debauchery of the king of commerce left the people in a state of misery.

in the face of this situation, zhou wu is anxious to see how he can re-emerge the right-of-use country and develop.

so he carried out a good administration, hoping that the people would return to their fields to work.

as a result, king zhou reduced his army and promoted literature.

many horses and cattle were requisitioned for combat purposes, and now that the war has ended, all efforts should be made to develop the economy.

so king zhou ordered the horses back to the south of mount hua and the cattle back to the fields of the torrin, in which he wanted to tell the people that the war was over, that the war was over, that the war had eased, that there had been no more fighting, and that it was hoped that the people would devote themselves to production.

when the people saw such an order, zhou wu became more secure and soon the zhou dynasty flourished.

then the lord used the metaphor of "return to cattle" to stop the war and no longer used military force.

i'll kill you with a cow knife.

a city called wu city was owned by lu during the spring and autumn.

a student of confucius was a commander of wucheng.

he values etiquette and believes that it must be effective, so that he can use it to make the people of his country, and that the music can be heard everywhere in the city.

one day, confucius came to wu city and heard a string song in the city.

he knows it's his students' game.

when confucius saw the swam, he made a joke and said, "where do we kill a chicken with a cow knife? "i often hear the gentleman say, 'when he learns to love, he learns to love.

'the only reason i teach them is to provide them with rest.

now the city's people are being polite, they're being humbled, and that's what i've been doing for the first timeYeah.

"And Confucius was very happy to hear it and said, "That's great! " The city of Wu has been peaceful and peaceful under the sub-sitting, and there is peace and security between people.

It's common practice to say "crazy with a cow knife" without making a fuss.

It's not the same thing.

In the spring and autumn, Zhisheng's army attacked Tsai, but he was not willing to fight against Chu.

When Chu was in the south, Qi was in the north, and the two sides were far away, and the people urged him not to rush.

Qi Qi Qi Qi Qi Qi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zhu Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zi Zhu Zhu Zhu Zhu Zhu There is a panic in the territory of Chu, and it is feared that it will suddenly be attacked by a general public.

King Chu is anxious.

The country was in distress and had to find a way to reassure the population and restore peace.

Then a minister of Chu stood up bravely and said to King Chu: "Your Majesty, I would like to offer my country.

Then King Chu sent him as an emissary to lobby in the Qi military camp.

He said, "Lord Qi, you Qi live in the North, and we are in the South, thousands of miles apart.

Would it be possible for the lost horse of your country to come to our country? How could it be? Is it not true that Chu has provoked you when our country was at peace, and the people were working hard and happy, and now your soldiers are going to trample on our land, terrorizing the people, and perplexing the court? If you insist on not taking soldiers, then Chu will fight with all his might! "The emissary has spoken out.

Zilongton was full of words, so they had to draw up.

Then there was nothing to do with the metaphors of "fro-choo" and "fro-choo".

It's better to be the mouth of the Qin Qin than to be the voice of the enemy.

South Korea is a weak country.

The King of Korea, in order to preserve his country, is prepared to accept the conditions imposed by the Qin and to submit to it.

It was at that point that Su Qin, the transvestite, came to South Korea and he heard that South Korea had surrendered to the Qin nation and was anxious, because the decision of the King of South Korea was completely contrary to his six-nation alliance against Qin.

So he persuaded the king to say, "I'd rather be a chicken than a queen." 'What difference does it make to be an anal cow? " The King of Korea was weak and weak, and Su Qin tried to persuade him that he had finally decided to be independent and free from Qin.

"Better a chicken mouth than a cow" means "Better a chicken mouth than a big, stinking cow's anus." Later, it was often suggested that it would be preferable to take the lead in a small area rather than to be at the mercy of the wider community.

Cowcoats sobbing out of Hanson Zhang: When in Sihan, there was a man named Zhihan, who was a plain man from Tarzan, who was poor and young and went to the capital and was a poor student in Taisheng.

He and his wife lived in a simple house, with no walls, even free time and bed, and had a very poor life.

This winter, the cold weather, the ceremonial couple had to lay a thick grass bed on the ground and cover it upIt's "Cow Shirts" made out of mud and grass.

On one occasion, the Queen was seriously ill, losing his life's confidence and crying in his oxen.

He cried and said goodbye to his wife.

His wife was a strong and generous woman, and she reassured her husband, saying, "Why despair if we are poor, and if you keep your body and read it, your plight can change.

" After hearing the Order, he was moved and determined to survive, and with his wife ' s care, his body was indeed better every day.

And with all the success, General Han won't stop, and Han Sung-tye was chosen as Kyonyon.

Later, the phrase "cow coats to weep" was used to describe poverty and hardship.

The Han Dynasty brought Lee Maung to fight against the Huns, and unfortunately surrendered.

Han Wuty was very angry when he heard it, and called him a traitor.

Many ministers accompanied him.

But waiting for the opportunity to make amends.

Han Wudil moved to defend Li Maung and was very angry and ordered that Sima be transferred to a black cell and sentenced to cruel corruption.

Schema wanted to kill himself and end his life, but he thought that he was just a low-status man, even if he died, in the eyes of the emperor and the minister, just like a "thing of a cow." As a result, he stopped the idea of suicide and decided to live with strength.

It is with this tenacity that he is in prison, with his hard work, that he has written the great work of The Story, which is a thousand years old.

Then people moved the phrase "one child" into "one child" and the metaphor was extremely small, minor and irrelevant.

Cowboy from The Post-Hungbook Yeung Bong: During the trinational period, Cao Cao had a master book, called Yang Shui, wise and wise.

At one time, Cao Cao was given a box of soots he loved, and he was happy to write the word "one somber." Cao Cao left because he couldn't eat.

Yang Shui immediately opened the box and asked everyone to share the sodium.

When Cao Cao asked him about it, Yang said, "You wrote 'a joint' on the box.

Isn't that what people do? How dare we disobey your orders and eat it! "Choose, though unhappy, has nothing to say.

Once again, during the war, Cao Cao's leader attacked Han, and the army was in a difficult position at the edge of the valley.

The offensive was inconvenient, retreating and afraid to lose face, and the heart was in a state of disquiet.

At this point, the cook brought to Cao Cao chicken soup, which had a chicken rib, and a deep sense of morality.

At this point, the Zhao Huo Jun came to ask for an order.

Chicken ribs! "As soon as Yang had heard the password, he packed his clothes.

He saw him and asked him why he said, "The chicken rib tastes like nothing, the pity of abandonment." His Highness treated Han-chun as a chicken rib, so he didn't have to stay here.

So I packed my bags.

"Then Cao Cao ordered him to return.

Cao Cao knows that Yang Seok has already thought of his intentions, has a grudge against him, and, because he is the nephew of Cao, is afraid of future consequencesKilled.

Yang Shu was killed, and my father Yang Xiaowan deplored it.

Once, Cao Cao asked, "Why are you so skinny? Yeung Ying said, "I love my son like an old cow, and now the calf is dead.

How can an old cow not be thin? "O Cao hears, silent.

Later, the term "old cow" was used as a metaphor for the deep feelings of parents who loved their children.

The book is in the middle of a book called "New Tong Suk Lee Ming": A reader named Li Ming, who was of nobility and then broke his home, and a teenager who had been at the palace as a bodyguard, was relieved of his duty as a bodyguard because he liked to study and was not paying attention while on duty.

When she came home, she was angry and never wasted the time she could use to read.

Once she was riding a cow to do business, he hung a book on the horn of a cow, pulled a book out of it, sat on the back of a cow and drove away while studying and studying.

On the same day, he went out in a car at the Ministry of Foreign Affairs, Yang Soo, where he saw a young man sitting on the back of a cow and reading on the back of a cow, not in the dark hall, and he told the driver to slow down and follow him slowly.

After a long walk, Yang Soo had read one of Li's books and was about to read another one, he went up and said, "Where are you from? My name is Li Mi, Liao Dong Jiping.

And Yang Soo asked, "What is your book? "'I'm reading the book of 'Aphrodisiac'.

"Yo Soo talked to Li for a while, and thought that this young man was not a busy man and had a great future, and encouraged him to say, "You're a good learner and you'll be successful in the future.

" When Yang Soo returned home, he told his son Yang Hen-jin that he was a close friend.

In 613 A.D., when he saw the Qing Dynasty gone, Yang took advantage of it and asked him to come up with a plan for him, but Yang Xin did not follow Li ' s plan, resulting in his defeat.

Then Li Mi went to Waqf's camp and became the leader of the rebellion.

U.S.P.

Months, this book is suspicious and afraid.

To the effect that there is a buffalo in Gangnam, an area which was the site of Wu Guangcheng in ancient times, the buffalo is also known as the buffalo.

The buffalo is afraid of heat, and in summer, it always likes to get in the water and rest in the dark.

And some buffalo, when they see the full moon in the sky, think that it is the midday sun, and they breathe.

Liu Yiqing of the North and South, who had written a famous novel, The New Language, documented such a story.

He had a subject named Mang Hing, who was particularly afraid of cold, and in winter, the north-west wind looked like a tiger.

One day, Jin Wu Emperor summoned him.

It was winter and the north-west wind was blowing.

The northerly windows of the palace are made of tyrannium, solid enough to withstand the cold, but appear transparent, as if the northwest wind were going to blow in.

He said, "Sit down" and put the chair under this window, staring at the chair and looking at the north window, and felt so embarrassed that he was afraid to sit down and stand still." JinwuThe Emperor looked at his face and felt very funny.

He remembered the wind, knew he thought there was no wind in the north window, and he used his back to the north window, laughing, "The window was made of draught, and there was no wind coming in.

"I am a buffalo in a river, and when I see the moon I breathe.

Later on, the phrase "U-N-Sweet Moon" was used as a metaphor for people who were too afraid to come across things, with a sense of ridicule.

It's from Psychiatry: In ancient times, there was a musical home mingle that played the piano.

One day, when he saw a very strong cow grazing down his head, he pressed the table down on the grass, and played a clear, clear-cut song of the Quest.

But it seemed as if the cow had not heard anything, but had its head down, eating the grass one by one, ignoring him.

Public Secretary saw that the cattle were not responding and had to stop.

He thought, "I played so beautifully, why didn't I hear it?" Finally, he realized that it was not years without hearing the music, but that it was too elegant to hear it.

Later on, using the metaphor "Talk to the Cow" to sound like a fool, it made no sense.

Cows don't drink water and push their heads, like forcing people to do what they don't want.

Cow knife.

Cow knife.

Cow knife.

Try the oxen-killing knife.

It is a metaphor for a man of great ability to test for small things.

For example: Ming Fong-min, "The twin-high-speed new water order, Hefeng-Yezhou": "A little test of a cow knife that day is now on display." The God of Viper, the ghost of the head, the God of the snake.

Like all kinds of bad guys.

Cows and dogs, stones in a cow's gall bladder and condensed in a dog's belly can be drugged.

It's like bad people's dirty heart.

It's better to describe life in poverty and misery.

Cow-cow-cow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow-bow.

The bull head and horse face of the legend of the two pawns under the king's command.

For example, volume 32 of the Escalation: “Standing down more than a hundred men, with bull's head and horse, long beaks and hairs, fearless.” If a cow bears a heavy weight, a metaphorically heavy burden.

Bulls and horses with muddled cattle and wooden horses.

It's called something that's not useful.

"The hypocrites of knowledge don't have to go.

See, for example, the bulls and horses, in the name of the bulls and the horses and the hearts of the horses and the horses."