I'll be back

is it true that the famous man of the pig is a natural? the listeners tend to see the benefactors of wisdom.

now that the birthright is rooted in the ancient chronology, that is to say, every 12 years, in china ' s history of 5,000 years, there is a return to every 12 years, and the number of personalities who have come and gone from time to time has been countless, and we have drawn up a few examples that will allow your netizens to judge themselves.

the emperor, the song tai zhu, 927-976.

his father zhao zhao zhong was the next general.

the election was set in front of the 959 round house, where the germans were given control of the forbidden army.

in the following year, he took zhou zhou qian, was raised by his men, became emperor, overthrowd the week after, and founded the song dynasty.

during his reign, song tai-jo and his brother song tai-zong were able to put an end to the division of the five generations of the 10 countries by destroying the regime of nanping, the queen, nan han and south tang.

in order to consolidate the rule, song taizu took steps to strengthen centralization, as recommended by zhao po.

he first used the means of setting up a banquet to disarm the generals, such as ishi shih, of their military power, which is known as the “gang of wine”.

one day in 961, the song tai zhu feasted with the emperor ishi, who said, “i am the emperor, thanks to you, but i can't sleep all night” and asked the questions.

song taizu replied, “if one day your men were rich and rich, and placed yellow robes on you, it would be too much for you.” i'm scared to get down on my knees and ask what to do.

song taijo said, "why don't you give up your military power and buy a nice house and enjoy the wealth and joy of life, so that there will be no doubt between your gentlemen? ishibashi understood the emperor ' s intentions and resigned the following day, claiming that he was ill and surrendered military power.

song taizu also focuses on agriculture, water and water, encouraging reclamation and reducing rental taxes.

he is a politician of our feudal era.

however, his approach of “relationship and weakness” has had some impact on the formation of the “poverty and weakness” of the northern song dynasty.

kublai, the founder of the yuan dynasty, the temple zhu, was a prominent politician and militaryist of the thirteenth century.

kublai was the grandson of genghis khan, who was influenced by the chinese culture at a young age.

in 1151, his brother, mongo, took over from him, and he was commanded to take over the military kingdom of nagandji.

his skill was demonstrated both in his skill and in his martial arts.

in july 1259, mongo died of wounds sustained in hochu (today ' s sichuan) battlefield, in march 1260, kublai announced his succession, and in august 1264 he was converted to chinese capital, with his name changed to chinese currency, and in 1271 he officially established the won dynasty and announced the construction of the capital as a capital in north-east china, known as the capital.

following the establishment of kublaire, on the one hand, measures were taken to consolidate the regime and, on the other, to promote economic recovery and development, with particular emphasis on agricultural development.

after that, the first royal decree: "the land is owned by the people and the people by the people."food and clothing are based on sauna”.

after the reunification of china, he took a number of measures in favour of agricultural development, including, firstly, the establishment of a central agricultural department, specializing in sauna water, farmers and water-savvy persons, patrolling the counties, checking for obstinateness and making legal changes.

the two criteria for the examination officer, brother five, have been adopted as the two criteria.

secondly, on several occasions, the dahir prohibited the misappropriation of agricultural land for grazing land and sent officials to clean up agricultural land that had been appropriated for grazing land, either as a matter of knowledge or as a result of people ' s cultivation.

thirdly, the recruitment of displaced persons and the encouragement of the reclamation of mature lands is limited to five years, with a reduction in geographical disparities.

fourth, the organization of civil-military cantonments, “inside and behind, the ministry of foreign affairs and foreign affairs, all of which are set up for payment”.

by the time (1008-1311), the country had more than 175,000 fields.

fifthly, after the seizure of the gangnam area, rent-exempted tax was ordered to exempt south song from more than 100 onerous taxes.

sixth, heaping water.

at the central level, there is a general water monitor, and at the local level, there are canals “in order to raise water and repair the dykes”.

the main canal, which is the largest water project of the generation.

many water works have also been built.

in particular, as a result of the yellow river ' s entry into and departure from the river, the river was often severely flooded in the lower part of the river, and kubran was able to collect human and material resources, repair the river and save the river from water.

in parallel to the return to productive life in the stabilization of the situation, kubura actively sought to take over south song, which led to the official surrender of emperor zhao in 1276.

the army then continued to destroy the local armed forces.

in february 1279, kublai's army attacked the song shan and the song emperor went to sea and died.

thus, china's division, which had lasted for more than three centuries since the tenth century, was finally brought to an end at kubura's hand and reunification.

since then, china has not experienced a long-standing division in its history, which is an outstanding historical achievement.

for the first time, the province of huen dynasty, created by kublai, had been formally established or strengthened in mongolia, xinjiang, tibet, yunnan and the marginal regions of the north-east.

at that time, there had been unprecedented inter-ethnic contacts.

the crown (1287-1359), the philosophy, painters, hymns, hymns, tyrannicals, etc., of all rank and/or rank, from the peasant, self-serving studies, and later from an academic of korean sex.

it's time to pass.

then he abandoned his right course, and went down to the east wu, into the light, and travelled to the north, whereupon the earth would be in ruin, and he would be hidden.

at the end of their lives, they will be able to hide in the mountains, grow soybeans, ploughs and fish, and enjoy themselves with poetry.

his poems reflect the suffering of the people of jinmongjiang, such as the south wind, the wounding tendo, etc., and sarcasm and scoffing at the rule of the generations, such as the road of zaizhou, the carcass, etc., as well as the glorification of life in hiding.

language is simple and natural, it's easy to use metaphoric techniques, and there is some achievement in the arts.

his paintings and carvings are well known, and you are the one who paints the marmalade and often exemplifies his pride and purity through the glories of the plumes.

there's bamboo cedar.

liu kei (1311 - 137 5 years) liu kei, a literaryist at the beginning of yuen ming yuen, a statesman, zheng dynasty.

he was dismissed from his post because of his opposition to the recruitment of jean fong.

it's 20 years to 20 yearsZhu Won-jin, who is a man of great importance and who is one of those who will be able to do so.

And Hong Mu resigned for four years, then became the son of Hu, and died of Zhu Yuan's suspicion and anger, and he was said to have been poisoned by the Zhu people.

He has knowledge of the heaven, and some of the superstitions which the later generations have created, and how many false hands bear their names.

He's a poet and chief, he's learned, he's more visionary.

Among his writings, " The dionyms " reflects the reality of the era of turmoil at the end of the millennium in the form of fables.

But it's very complex and flawed.

His essay is image-rich, and The Seller's Word exposes the corrupt nature of the feudal bureaucrat, "Besides the Golden Jade, Losing it".

Narrator, The Tread Inn, Expensive Coal oil in pen ink, Paint Color.

His poems were long and long, and The Two Ghosts were mythical, imaginative, twilight and vagabond.

It's 20 volumes of Good Will.

Zheng Zheng Zheng (1371-1435) is an outstanding navigator and diplomat of Ming Dynasty.

His name is Ma, Sanbao, Hui, and Kunyang.

Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zheng Zhu Zhu Zhu Zhu Zhu Zhu Zheng Zheng Zheng Zheng Zhu Zheng Zheng Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu was a Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu was a Zhu Zhu Zhu Zhu Zhu In 1390, he was brought into the court by the King of Yan, who was strong and able, and was raised to the rank of eunuch for "embracing." In 1404, it was given the name Zheng Zheng Zheng.

In 1405, Ming Sung-Jo was a promoter of Guang Wai and made an inquiry into the whereabouts of Song Wenty, appointing Zheng and Zheng Zheng Zheng Zheng Qiang Qiang, to serve as Minister Zheng.

In June of this year, seven members of the eunuchs, 10 deputies and more than 27,000 men and women, travelling 60 ships from Liu Jia port in Suzhou to Fujian, and explaining their own ways of sailing, arrived in the cities of Jaeju, Java, Old Harbor, Gouri, Ceylon and so on, completed their first mission in 1407 to lead countries back to Beijing and then seven more in the course of the twenty-seven years of 1433.

Zheng and the flotilla used the most scientific seamanship at the time to sail day and night, with the largest boat carrying 12 dhows.

In the evening, they used the method of "twirling across the sea" and even under the conditions of "floods in the sky, waves like mountains" they could "throw up, day and night." Zheng and Zheng were the first navigators to open a new channel of communication between China and the West, and in 1433 his last voyage time was more than half a century earlier than the world-renowned navigator, Zheng Gamma, who arrived in India through the African Cape of Hope, and more than 80 years earlier than Magellan Global Navigation, so that Zheng and Zheng could be the greatest navigators in the world, and the number of voyages was unique.

From 1425 to 1429, Zheng and Zheng were appointed to guard Nanjing's eunuchs, leading the Western Ocean officials to guard Nanjing, assisting in the repair of Nanjing Palace House, and in 1434, after he had completed his last mission to the Western Ocean, he retained the Western Ocean officials to guard Nanjing.

Chung died in Nanjing in 1435 and was 65 years old.

Li Zhuang, No.

Zhou Goo, Fou Jiang Jinjiang, Hui, aged 30 to 54, was then Henan Chongchong, Foreign Minister of Nanjing, and Yunnan Yao An XinPositions.

In more than 20 years of official life, there has been a lack of complicity with corrupt officials and a focus on research and lectures, often in contradiction with superiors.

After his resignation, he spent three years in Huang's residence in Hubei, where he lived for nearly 20 years, devoted to teaching and writing, and was repeatedly persecuted by the ruling class as a “flooding beast” because of his writings, which harshly slammed Zhang Zhengliang and Kong Meng.

For 28 years, the Ming Government had arrested him in Tungzhou for the crime of "wilding the world to harm" and had not ordered his writings to be destroyed, when Li was 76 years old and seriously ill.

It was clear that the Government was going to take him back to Fujian's place of origin and died in prison.

Li Qing's writings are numerous, including the Book of Incineration, the Book of Incubation, the Book of Renewed Incubation, and so on.

Li Jin has a prominent anti-Kong Meng Confucius philosophy.

He despises the Book of Confucianism and believes that the Books of Six Books, the Monkom, and so on, were nothing but the writings of the disciples at the time, with no tails or tails, and the words of most of the non-sages, even when they came from the mouth of the saints, were no more than a sacrilegious medicine.

In particular, he objected to the deformation of Confucius, arguing that Confucius was human and that others were human, that everything needed to be taught by Confucius, that the doctrine of Kamong Meng thousands of years ago could not be used as a yardstick to measure what was wrong today, and that Li had criticized the traditional concept of feudalism.

He believes that every human being has the character of what is generally called "sacred," that there is no insurmountable gap between man and "sacred" and that everyone can be "sacred".

He advocates equality between men and women and opposes discrimination against women, arguing that "if there is a man, a woman, a man, a man, a man and a woman.

What is the length of a man's vision, and the length of a woman's vision? He also advocates marriage autonomy and praises Cheuk Mang and Sema for being in love with each other.

These statements by Li directly affect Confucianism and the supremacy of status and criticize feudal hierarchies and ritualism.

Chen Tienhua, the Lyceum, No.

Shi Huang, the Hubei Vee, studying in Japan in 1903 and engaged in counter-revolutionary activities with Huang Xing and others.

In 1904, Chen Tianhua became a sharp weapon in the promotion of the democratic revolution by writing two books in the plain and popular literature, The Alarm Bell, which focused on identifying the dangerous situation in China under the imperialist aggression and provoking the struggle to change it.

Chen Tinhua’s Revisiting Revolution revealed imperial crimes and the Qing Dynasty’s dog nature, in which he wrote, “This court is a court that is known to be dead, to be a foreigner, to be a man, to be suppressed by the governor, the Hanites, to fight the ocean.

The book also describes the danger of the country being divided.

His “Alarm Bell” reflects the steadfastness of the Chinese people in their struggle, in which it is written that 40,000 people will die, and that no foreign country will be afraid of thousands of good soldiers.

Chen Tianhua calls on all sectors of the population to stand up against imperialism: "If the soldiers come, make sure you don't be afraid of him