Zhaojun's message is good

zhaojun's tomb, which lies nine kilometres south of the old city of ho hoot, is known as the "quizun" as a result of the annual "sun-autumn and september, with the grass and the grass of the earth alighting, with only the tan of the high shojun's tomb.

quizuma was hailed as one of the hoo-ho-ho-ho-ho.

in the past, it has attracted a great many people from the middle and the outside, and has come to visit them in honour of the great contribution made to national unity by his royal highness, princess han ming, who hangs behind a thousand ancient glories.

wang zhao, famous and famous.

as for shai jin, he was called "ming-guk" instead of "ma zhao." the late west han was born in heungshan county, south county (hongxi county, hubei province).

han won-tye came to the palace for wisdom.

in the late days of west han, the han dynasty and huns stopped a long war and restored their "relative" relationship.

the han won-tying of the new year (33 b.c.), the west han dynasty agreed to the demands of hun ho-hon and to wang zhao and his relatives.

since then, the situation of han-hung and good-neighbourly and national harmony has emerged and has been praised by successive generations of people.

wang zhao, who volunteered to marry outsiders, demonstrated the extraordinary courage and courage of a weak woman who did not fear the wind and the suffering of the north.

with regard to zhaojun's departure, there is a vivid record in the posthumous shun hunsook, wang zhao's court order.

the emperor called for five women.

zhaojun's beauty, the light man's palace, the shadows wandering around, moving around." it's wonderful to have such a beautiful wife.

"the book wishes to keep the valley to the west and to the south.

please lay aside the pawns for the rest of the people." zhaojun and his relatives were at that time a major political event on both sides.

han won-tye, in honor of this peace and tranquillity, changed his name to "yun ning".

the queen of hohan friendship.

the fact that the huns and the korean devils are alone in their return to han and zhaojun also reflects the common aspirations and demands of the working people of the time.

the four-word bricks of waddang and hut and hut, as well as "hail to peace" and "hail to peace" and "hail to peace" and "sing to peace" in the final graves of sihan, near the cities of hout and haut, and "hail to peace" and "hail to peace" and "hail to peace" and "hail to peace" show the enthusiasm of the people along the great wall for the zealousness of the family and goon.

the seeds of peace and good-neighbourliness in han-hung, which were planted by zhao jun and his relatives, took root, sprouts, blossoms and results, with far-reaching implications for the future unity and friendship of the han people with their brothers in the north.

unfortunately, wang zhao was married to ho han evil alone for only two years and then died.

she gave birth to a son alone with ho-han.

her name was the izudian.

after the death of zhao zhao zhao zhao was married to zhao zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhou zhaojun and tamamura were born of two daughters, the first of whom was zhub al-qiqi, princess zhub, and the younger daughter, who was zhub zhub zhub, and the younger daughter, who was zhub zhub zhub qi.

at the time of their marriage, zhaojun and hoo han yee were about 20 years old and were estimated to have died during the new reckless years (9-23 b.c.).

according to dong sung-wooThe present Tang Dynasty, Wang Zhao Guang writing, recorded that after his death, the burial ceremony was conducted in accordance with the Hungarian custom and was very noble.

"The casket, more of a circle." "Five hundred gallons of wine, one hundred thousand sheep, one hundred thousand goats, one who retreats, one who eats, one who eats.

A hundred miles of blankets? 500 miles of gold and silver, nowhere to go.

All the tribes come, all the kingdoms are buried.

"Han Xiaomei's condolences to the Emperor (from 6 to 1 B.C.) also made it difficult for Young Yang to go to his place of mourning alone.

The solemn burial was a reflection of the memory of Zhao and the positive attitude of the Huns towards Han Hun and his relatives.

Sixty years after Zhao's departure, it was 60 years of peaceful coexistence in Han-Hun and 60 years of peaceful development in the whole of the desert, including the Houthu and Holt regions, with the appearance of the prosperity of the "breathless people".

The Han-Hun peoples, who had enjoyed 60 years of peaceful life after war, loved Wang Zhao deeply.

Folklore says that Zhaojun was a fairy in heaven and married to the Korean devil.

When she came out of her room, she went to the Black River alone with the Ho-han evil, and saw nothing but the wind and the sand, and the horses were unable to move forward.

Zhao Zhu Zhao Zhao Zhao Zhui Zhui Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu Zhu And for a while, there was green grass and wild flowers.

Far away, the mountain is green, and nearby black water has been clarified.

And many of them came, many of them, and they circled and sang over their heads.

The Huns alone were happy and settled in the black water.

Later, Wang Zhao and alone travelled through the mountains and the desert north and south.

Wherever Zhao Zhao went, the water and grass were plentiful and the animals were plentiful.

Where there is a shortage of water, Zhao Zhao uses a biwagon, and there will be an audible river and a piece of green grass on the ground.

Zhaojun also took the seed of five grains from a beautiful bag, which was scattered beneath the ground, and then grew its groceries.

At the time of Zhaojun ' s death, the nearby farmers and herdsmen came to be buried, wrapped their clothes on the ground and set up Zhao ' s grave.

Legend has it that Zhaojun's tomb changed three times a day, "The morning is as hot as the noon is as the clock, as the sun is." That is to say, the grave of Zhaojun in the morning is like a mountain peak, and the noon is like a bell, and the evening is like a chicken (an umbrella circulatory plant).

Wang Zhaojun is a symbol of national unity and friendship, and her achievements are respected by succeeding generations.

Archaeologists deduced from objects from Zhao's grave that during the Golden Era there were buildings such as halls.

During the years of Chong Dynasty, Zhang Zhang Zhang and Chan Liang Doo Zhuo and Hot, he also saw a pile of fragments of Zhuang Zhuwa, black stone tigers, Zhu Ma, one white stone lion, one stone house, a small stone house with a flag written in Mongolian writing, and a small kiosk where local people use the earth on top of the grave, where they hide Buddha statues, silk cloths and bean wheat.

And there is a willow of old, a shaded, and a green green.

The stone tigers, the stone lions, the stone horse, the stone house and the small pavilion were loyally accompanied by the married Han girl, with the deep affection and sorrow of the people of the Zhao region at the time.

The ancient inkmen against Zhao Jun are out of SedoIt's said that the most relevant one is the Tang Dynasty poet Zhang Zhang Zhang Zhang Zhang Zhang Zhang Zhang Zhang Zhang Zheng Zhen Zheng Zhu, who is married today.

The sword goes to the field, the cattle go around Serto.

" In addition to Qingxiang, there are more than a dozen graves in the South Province of the Great Green Mountain.

Historic Zhao Bozan said well: "Where is Wang Zhao buried, it doesn't matter, it's why so many Zhao tombs.

It is clear that the presence of these Zhaojun tombs reflects the feelings of the people of Inner Mongolia towards Wang Zhao, a figure they all wish to bury in their homeland.

Following the liberation, the city ' s people ' s government carried out numerous repairs to Zhao ' s grave.

In 1964, the People ' s Committee of the Autonomous Region of Inner Mongolia designated Zhao Guang ' s grave as a priority cultural heritage protection unit of the Autonomous Region.

The grave of Zhaojun today has become an enormous estate.

The north and south are 300 metres long, the east and west are 162 metres wide and the tomb is 33 metres high, covering approximately 73 acres.

Before reaching the grave, the first of the curtains was a large copper sculpture, which was 3.95 metres high and weighs five tons of korean evil, walking side by side with Wang Zhaojun.

And heading north, the sun rises with a large stone, which engraves the poem of the late Vice-President of the country, Dong Bingwu, in both Monhan's words: "Shu Zhao has a thousand swings, Hu Han, and is very familiar.

Spells are all over the place.

" On both sides of the back of the tablet, there are seven stairwells of each.

There are two parallel platforms in front of the tomb.

The top of the grave, with a six-point stairwell.

In the front yard of the tomb, there are separate items in the hall of historical relics, in which there is a statue of Shogun Han Baiyu, with a tung-hai, a twat, a swathe, a smile and a smile.

Wang Zhaojun, an apostle of national unity and friendship, has lived in the hearts of the people since ancient times and has been honoured and celebrated by all peoples。