Mongol Zaman myth

mongols were of the early days of the sajman religion, and many sahman myths were heard in the mongolian region.

in mongolia ' s " first lady zaman " , it is said that once upon the creation of mankind, the angels sent vultures to protect mankind from evil.

vultures wander around human beings and do their part, but human beings do not like them and let their children drive them away.

the vultures return to heaven and report to the angels what has happened to them.

the angels said to the vultures, “so pass on your magic to man, and let man himself protect himself.” the vultures returned to the earth and saw a young girl who had left her sheep in the wild and had lost her way to sleep under a tree.

the vulture taught her his magic.

after three days of sleep, the girl woke up and came home and was brutally condemned by her brother.

suddenly, my brother got sick and my sister said, "let me cure you." the young girl laid her brother on a white slab, and he spread over him a wooden stake, and his illness healed.

since then, the girl has been the first shaman.

this myth reflects the shaman's healing function and healing rituals.

the treatment of the ancient mongols was not medical, but rather a ceremony to expel the demons.

when a man is sick, it is shaman who proclaims that a god or a devil is the cause of disease, and what the god or a devil wants from people — most of them agree to replace the soul of the sick with an animal.

so long as the shaman consents, he walks with it, and he makes rituals and gestures so that the devil may be taken from the patient to himself and then from himself to the animal.

another mongolian samman myth says that the eagle is the angel of the tengry.

it was ordered to go to earth, to marry tribal leaders and to give birth to a beautiful girl.

the eagle taught her the magic of spirituality to heaven and the gods, and woven a knitting of her feathers for the girl, grafted her head with feathers and crowned her with the world, making her one of the world ' s oldest and most remarkable shaman.

most of the mongolian shaman ' s clothing is cuffed with large cuffs and long strips of various colours and looks like bird feathers.

this saliva actually symbolizes a bird of god like an eagle, and when it is worn, it can fly to another world.

among the mongols and other northern nations of the saman faith, sarmana is going to the underground world to save the souls of those who were taken away by demons in order to cure the disease of the sick, because since the world was formed, a struggle between god and demons has begun, with the consequence that the demons will harm the human being created by god, which will confront disease and death, while god has sent him to save and heal humanity.

for example, in the britt script, guthr, after khan hormusta tengri killed the head of the orthodox, ata ulan, the body of atay ulan fell to the earth, with its left hand, upper and lower body turned into three great demons and wounded humanity, and it was only by guthr who had destroyed them and saved humanity.

this mythology is actually one of the core themes of the mongol hero's epics.

– heroes went to the enemy's territory to rescue the members of the tribe who had been taken — and, to some extent, the epic hero was also a shaman.

yeahIn Mongolia, there is an intrinsic link between the myths of creation and the myths of Zamanism, and at a stage of cultural development, the myths of God and demon struggle.

The most famous of these is the myth of the struggle between the Forty-Four Gods of the East and the Fifty-five Gods of the West.

These highly developed social myths then directly spawned the epics of Mongolian heroes such as Guthr。