Mongol origin story: the legend of wolves and white deer

from the time of genghis khan's birth for more than 400 b.d.

9-10th century, he lived on the hill guard of ergune quini (1) on the eastern bank of the erguñe river, living in the mongawe tribe, the chief of whom was called zhue and moygen.

and every time the stars rise up in the moon, the hooves and morzhen will be called to their children and grandchildren, sitting in the pillars of the fairy in half the caves, and drinking of the wine, and telling the stories of their fathers, as if they were dreams, and their fragrances will be scattered in the pillars of the fairy, and the forest will be scattered in the morning, and the river will overflow.

one day, the eldest son of sheikh hound and mozhgen went to rumozhgen and his daughter-in-law nomin zhu, carrying his under-age son with several hunters to hunt in the woods by the mongol river, and he dispatched a few hunters to hunt and put the children in place.

the couple picked up some firewood and prepared the fire for cooking.

normin zhua tried to pick up some wild vegetables, and she walked, heard a noise in the back, and just turned back, but it was late, when a tiger came, and she screamed, and the tiger bit her throat and suffocated.

he heard the screams of normingo from afar.

he came and waited to fight the tiger, who also killed him.

upon his return, hooves and morzhenen named his own son-in-law tweet reda, and gave him all he could to teach him to speak and walk, hunting skills, skyscrapers, skiing techniques, tribal rules, etc.

he grew up with his grandfather.

he was strong and no one in the tribe.

he is mighty, and his mouth is thick, and his strength is broken.

he climbs and climbs like a fly.

as he pursued his prey, particularly hunting, he used the biggest arrow of the tribe, shooting a deer 300 paces away, and with a hundred rounds.

he has become a well-known and truly good hunter, “good morzhen”.

however, it is the habit of querte chonga that whenever he hears a wolf howling in the valley at night, he goes out and goes with it, sometimes very far and far away, and then comes back long enough to shed tears.

you know, zelter red misses his wolf mom.

yeah, and the moment zelter red didn't forget his wolf mother, and the wolf mother often came to see him.

the news of the white deer found by

tsina, who married the white deer, immediately spread to the surrounding lwe tribe, and he took the clan's initiative to become the new chief of the lwe tribe.

towards the end of the ceremony to promote the chief, she said to everyone, “i will lead you all to hunt, be fair, care for the old and the young, and be rich together.” for a moment, the son-in-law chaina added: “we live on the mongol river (tungus: mongol river; mongol: kiahan river; russian: belts river; chinese: hotstream river; all hormonal) and we are the mongol river (mongol: hotstream) in the language of our tribe, and we are the “kigdan tribes!" the protection of eternal life will give us abundant food and animals.” i'm glad to hear the new chief's proposalhail, they all believed that tsing tsing chai would lead the begging tribe to prosperity and glory.

later, chai mahler gave birth to a number of children for chief türther chaina, who, in addition to the hunter-hunting of the loving couple, often went to machel azul (bergue island) for leisure and fun.

since then, other lowell tribes have referred to the tribe of quilti chaina, who lives on the mongolian river, as “mongol” (in tungus language: “thousands” for tribal meaning)” and the mountain in this area is “mongol mountain” (in mongol icon: mount monko).

one day, the squealing of the guth tribe came back from the prairie, and he told chief zhuither chauna that the turks on the hulenberg prairie had been defeated and removed westward, and that some of the rwe tribes had returned to the prairie of hulenberg, and that he had advised his brother, tsai chena, to go out of the ergune quina forest to the hulenberg prairie.

sheik tsei chennai immediately convened tribal leaders to discuss the issue.

following consultations among tribal leaders, most of them agreed to leave the forest and go back to where their ancestors lived.

however, some of the leaders of the rwe clans did not agree to go to the hormberg prairie, because there were powerful tribes that returned to the country of khan and the other rwe, and if they came there to risk war, it would be better to go to mount burhan hellerton, where there were many prey, and where there were few.

gürther redner thinks it's a good thing that he needs to be strong before he gets out.

finally, querte reda decided: “one, take the horses, catch up with the herd, walk out of ergune quintune, and go to mount burhanhundun.

secondly, before leaving, it will be ironized in the valley of leia, which will produce more iron plasters, spears and knives to facilitate combat and hunting.

thirdly, when everything is ready, all the members of the tribes gather in mount weiura, the monroe, on the edge of the kiyooka river, to perform rituals in front of the holy mountains and trees of the ancient fathers, and to pray that the gods of the roads may bless their children from the mountains, from the mountains of mongolia and from the forests of ergune quin.”