The statue of the saint

i'm telling you, in the past, our catholic church was far away.

closer to here, for example, near cities like shafra or donau, where there was no church.

so, when it's time to go to church, we'll go to shaflar or donau.

we thought about it, about the past, and finally came up with an idea to donate something to shafrall.

the place we go more often is shaflar, but we don't want to go empty-handed to the church in the city.

but the years are bitter, and i will tell you that people are poor enough.

the village chief ordered a town council meeting, and when the old people were here, the village chief began asking what gift they were going to send.

they wanted to come and decide to donate the icon of the saint ange, who was also the patron of shafral.

so, for good or for bad, we found two farmers, one from bankuvka village and the other from the pitonian family, who sent them to the yavorenca valley to pick a rohanson for an icon.

they found a tree that was too big to be feared, and they began to cut it down, cut it down, cut it out, and then they became a statue of the saint.

but, hey, it's not like that.

the two eyes were replaced with two small stones, and the carvings were not very smart.

i told you that at that time, carvings like the one we've heard of have never been there.

as a result, people have not learned how to engrave people like they are now.

so, whether it was done well or not, the farmers began to figure out how to send the statue of the saints to the church, two nautical miles away.

if you're a saint, of course you can't transport it in an animal truck.

to be honest, no one had held a sacred ceremony for him, but since it was called the holy one, it could not be pulled in a car and had to carry it.

people are beginning to look for a stronger cropman who can carry this tender gift to shaflar.

think about it, think about it, and come up with a way to find out who's going to take the saint back to his destination, even if he redeems 100 days of sin.

they concluded that such an envious man could be found for 100 days.

a man from gorubar envious of the matter, yacek, was on his way to pick up the statue of the saint.

he walks with the statues and goes to bankuvka village, where he can't move.

when he saw it, he came a strong peasant woman, who seemed to be a faithful woman, and jacek knew that such a woman would long for atonement.

so he said to her, "you come and help bring the saints to shaflar, and you'll make amends for 25 days.

this can be deducted from the 100 days." she went to the holy one and tried so hard that the bones and backs of her body were ringing, and she was injured, but the holy one was not moving.

she doesn't need any atonement.

jacek took a break and carried the saints on his backGo ahead.

He asked another cropman to help him in the town of Baedona, and he looked at the saints and shook his head.

Jacek promised him a hundred days of atonement, as long as he was willing.

Yet he refused to do it, and shook his head.

"What is this?" Jacek said to the saint, "I've got you back and back, but I didn't get a dime! Since no one has ever given you a sacred ritual, you are no saint." And he came closer and looked at the saint for a while, and he said, "Someone said to me, "You're Angel the Saint, you're Angel the Saint! But what kind of saint Angel are you? It's just a feed tank for horses!" And I tell you the truth.

Indeed, this saint cracks a gap from top to bottom.

Jacek threw the holy statue into the water.

The river brought the saints downstream, until Shaflar, where he was picked up and placed in the church.

He who stands shall not drown.

So the statue of the saint finally reached Shaflar.

That is how I say to you that the idea that we began was quite clever, but it did not reach our destination.

This is only because a guilty mortal must carry a saint, and that cannot be done。