Egyptian Mythology: The Egyptian War goddess Mt

Mütte is the goddess of war in Egypt, the wife of the great amon god, who gave birth to the great amon god.

The appearance of the mites is usually a phantom.

The name Mut means mother in Egyptian.

It's the mother of the god of the moon.

Despite the fact that the story of the mette is not so many in the myths of Egypt, as the wife of the great Ammon, this status has been worshipped and pursued by the ancient Egyptians, and many are eager to use the name of the godwife for their purposes.

For the first time, the title of the wife of the Amon God appeared in the tenth and twelfth dynasties of ancient Egypt, when it was held by women who were not in the royal family and who served in the Qin, Amon and Puta.

However, from the time of the new kingdom, the royal woman (usually the Queen or the King's mother) began to occupy the title, the first manifestation of the power and prestige of the divine wife, the title “the wife of the amon” “means the myth of the sacred birth of the king, who is said to have conceived his mother”.

This post is in theory sacred and, in fact, a mere political tool of Egypt's pharaohs, which ensured “the supremacy of the Crown over the powerful clerics of the Dibias religion and Ammon,” given priority to the King's great wife, and first occupied by the wife of Ahmos I, Queen Ahmos Neftarri, which was recorded on a monument in the Temple of Karnak Amoun, a role that at that time appeared to have become an important priest at the Temple of Dibis Amón.

A series of scenerys in the Red Chapel of Hartupschet depicted the divine wife and a male priest as accepting some ritual or ceremony, which appeared to be aimed at destroying the name of the enemy, while others depicted the divine wife as worshipping God and baptizing in the holy lake, then entering the temple with the king.

These once again demonstrate the importance of this role, but there seems to be little evidence of actual matters and responsibilities involved.

The post of the wife of the Amon God reached the top of political power in the third middle of Egypt, when the daughter of Osolcon III, Sheepnopet I, was first appointed to the post in Debis, followed by the appointment of his daughter, Amenides, King of Nubiya Kasta, as heir to Shepnopet, which was exaggerated at the cemetery of Aménides in Mendenethab, and later when King Sette Samtik, who brought Egypt under his iron wrist in March 656 B.C., asked the daughter of Piathe of the Amon God, Shepnopet II, to be served by his own daughter, Nitocarris, which continued until 525 B.D., when the Bos overthrowd the last Egyptian Sate ruler, Samtec II。