The strange custom of "life and death"

people used to say, "no name change, no name change." each individual has his or her own birth name, which is a “genetic” symbol of the human culture that marks the blood system of the population.

that's why we have the same family name.

it is a natural matter that a person is given a family name and remains that name after his death.

however, in many areas of the tide, there is a strange phenomenon of the death of different names.

why change your last name after death? what do you like to change your last name to one or do you have to change it to one? let's look at this strange, ludicrous "life and death." the first of four villages in the town of panning creek, south creek, new creek, north creek and bottom, is li yankang, the first son of li (mulinri of fujian dynasty county and 2-year-old zhuongdeh of southern song dynasty), who was born and died in zhang zhang zhang.

after li’s creation of the four villages, he inherited the wind of his father’s support and kindness, so she was famous and known to women and children, but the invisible also offended a single stubborn man.

at that time there was a neighboring talent who had no conscience to lie to the court that li long was recruiting and trying to rally against it.

upon receipt of the report, the court sent troops to attack the villages, which were in danger of being destroyed.

when li yong learned of the news, it would not help to think about running away and would only increase the suspicion in the court.

in order to preserve the li's bloodline, li long had to make an urgent trade-off and had to notify the village immediately to remove the li's last name and replace it with a new one.

when the troops arrived, the villages of li were found to be empty and had to retreat.

the case was subsequently investigated and verified as a false charge, and the show confessed guilt and changed its name from lee to zhang after that.

however, in order not to forget zud, it is important to remember that zubun and zhang zhang were given the same name when they were born and that they were not given their original name until they died.

the family name of chen zhen, who lives and dies, is the family name of the descendant of zhong mao zhou yu (the jiangsu salt town).

the first son of lu suo-jin, who lives in the middle of the sea and is now part of the capital city of suu shui, passed on three children of the fourth generation to migrate, one of whom was found in kaiyang dongqing (now part of the town of the yangtze) and the son of the founder of the east ridge, ru huidi, who was separated in the late years of won dynasty in the western part of the town of xiang.

as recorded in the 1960 revision of the " history of the village of xie yiu " , in the early days of the people ' s republic, the chief executive of the si jin chen clan instigated a large-scale war in the interior of the community, causing unprecedented disaster for the chen clan.

at the time, a relatively small family name was used by a chen to induce the land name to be changed to its surname and to sign a contract to return to it (including the tombstones, lanterns, the gods, etc.) on the grounds that it was the name of a relatively small land name.

in 1951, when the agrarian reform took place, there was an initiative to change the family name, but there were those who believed that the family name was a human symbol and that it would not have to be overestimated and that it was in the interest of solidarity.

as a result, the practice of “life and death” was perpetuated.

and now there's a "widey zoan" in the west village, and there's a "widey zoan" in the west, and a "weety zhuan" in the west"it is the hymn of the yuan dynasty that is the hymn of the luk soo-soo, who celebrates the national hero ruo-soof in the first three months of each year.

chen's name is not chen, but lin's.

im yuyang, a former ancestor of henan, moved to fujian and then to the city of fujian, where some villages refused to allow him to enter.

finally, mr.

lin's predecessor, who came to the village of toung dung and panda (now in toung dynasty county), received warm reception and substantial financial support from the family of chen, who had first arrived there, became increasingly well known.

in order to repay the great favors of the chen, his name was changed to chen in his lifetime; in order not to forget his father, his name was lin after his death.

in doing so, one of the great favours of the name of the chen was paid, and the second was that of the father of mr.

lin.

his descendants followed this ancestral teaching and changed his surname to lin after his death.

in the first year of chongqing (1644), pantai chen moved south to the rock creek hill (now the town of xinxiang) to create the akijiang river and two villages downstairs.

the heirs and grandchildren have been alive for over 360 years.

the surnames of the villages of akijiang and downstairs continue the tradition of chen zhen lin.

the seal of death is a gifted, knowledgeable and geographical one.

in the late years of the won dynasty, the tung-da people of fukuya entered the tide.

in the event of a business start-up in the village of habashi, zhang rongshi built a “city” (i.e.

a cemetery) for the lord of the east.

in the event of a gift, zhang yongshi refused to accept.

in his capacity as a teacher, mr.

zhang taught him to read and read in the event that his three sons were young and young.

by writing a will on the eve of the end, the future generations will carry out the “life and death” lesson, both in the name of cheshie and in the sense that the leaves fall.

since then, the children of zhang rongshi have been faithful to their ancestral teachings and have passed on from generation to generation.

i'm sorry