It's a national ritual

as the hindu ganges lit a light in remembrance of the ganges as a sacred river in the hearts of the hindus, and as the heavenly god dwelt in the world, the greatest desire of the great faiths was to bathe here in life, where ashes were scattered after death.

in order to fulfil this aspiration, many poor people, often before dying, have tried to take every measure to reach the hindu holy city of the ganges — vannasci.

as a result, their remains will be burned in a government-run crematorium, and their ashes will be successfully dispersed into the ganges.

for the sake of mourning, indians usually hang the relics of the dead at the visible location of their homes, offices and even their own shops, and decorate the frames with yellow chrysanthemums.

india’s biggest annual festival – the light festival is equal to the chinese spring festival – until nightfall, families will set a candle on the stairs, corridors, balconyes, and houses to pray for the dead and hope that the dead will bless their families.

on the anniversary of the death of the deceased, the family also holds a ritual called “salada”, which is celebrated by those who take part in it by eating a special rice cake.

japan is a country that combines buddhism with the death of its people's divine disciples.

in the japanese's view, human life is like fireworks, rotting and short, while the human soul is immortal.

so in japan, there is a great deal of law and blessing linked to the sacrifice of the dead, the memorial of the dead, and the rituals of prayer, such as the episodes around spring and autumn, the anniversary of the dead, the 50s, the 70s and the centenary.

the biggest festival in japan is also associated with the dead.

every july 13th to 15th, all over japan spends about seven days on a long holiday to celebrate the festival.

during this period, the lost zurin city reportedly returned to its home and, in order not to allow zurin to find a home, people would place a welcome fire pot and place a lantern inside the house.

every year, the city of bogus, on the first day of the year, holds a firefight, burning rods in front of the door to welcome the spirit of the ancestors, while on the last day of the holiday, a fire is set, i.e., putting a supply into a river or sea, and the delegates send the zoujin.

the jews placed stones on their tombstones to mourn that spring had been a rejuvenating and lively season for all, and that even a little bit of tumbled rain was poetic and sad.

but in the palestinian-israeli region, where fire continues, people ' s feelings of worship are often disrupted by hatred.

every year, around may, israelis observe successive holocaust remembrance days, martyrs' days of remembrance and israel's national independence day.

these seemingly official festivals are directly linked to the feelings of thousands of families in israel as a result of the ongoing palestinian-israeli conflict and the existence of “herds” in almost all israeli homes.

every time these days come, the city of israel carries flowers, holds candles to their loved ones' graves, with a jewish nationIt's a custom - to put on the tablets of the loved ones a symbol of eternal stone to express the sorrow of the heart.

The Palestinians, who had not previously had a special holiday to commemorate the dead, were accustomed to a memorial service on the seventh, forty-ninth and anniversary days following the death of their loved ones, but since the beginning of their revenge with Israel, Palestine has, inter alia, designated 7 January as the annual “Day of Remembrance of the Dead Martyrs”, in honour of the loved ones who died in the conflict.

As a result of the Jewish people's practice of placing stones on tombstones, many of the tombstones in Israel are in the form of flats, once again with a larger area to carry the stone of the “mary” sent by relatives and friends.

In Thailand, where the Thais built the Spirit House ancestor, the Chinese traditional festivals, the Chinese festivals of Spring, Mid-Autumn, and Ching Ming are the three most solemn festivals of Chinese society.

Almost half a month before dawn, people began to prepare for offerings such as candles and fruit.

On the occasion of the festival, the World Customs Network, a family and relatives gathered from various places to the graveyard of the ancients to shed grass, offer flowers and, in some cases, temporarily build a temple in front of the grave and make confessions.

Many of the well-known Chinese people, in addition to the Qingqingqing festivities, have been employing people to clear their loved ones' graves.

Because of the large number and influence of Chinese in Thailand, in recent years many local Thais have begun to celebrate the festival of Qingqing, as they worship their ancestors and worship temples.

In Thailand, even the sacrifices offered at home and in the temples of the Spirit have been a waste of thought, and people are putting on the fruit baskets and other rituals that are common to their ancestors.

In Thailand, as a result of the presence of a large Chinese national, the Chinese ceremonial approach has gradually affected native-born Thais, and the size of the family's history and wealth can be seen in the diversity of the spirit house styles in Thailand.

The common public in the river of Viet Nam also held a ceremony to mark the birth of the common people of the Vietnamese public who had burnt off the money, one of the interesting links being the cost of burning the money.

According to Vietnamese tradition, people will burn paper costs, paper clothing and paper-based cars when they worship their ancestors.

The Bolivian celebrates "Bonebone Prayer" with a Bolivian woman holding a decorated skull.

P>The Day of Skulls, the Day of Skulls, is Bolivia's 8th November of each year.

On that day, the inhabitants had decorated their loved ones ' skulls and taken them to church to pray for good luck.

In some parts of Bolivia, there has been a mysterious tradition of keeping the skulls of deceased loved ones at home as a talisman.

The Bolivians' “Brainbone Prayer Day” (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (p) (n) (p) (p) (p) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g) (g)The locals will excavate their ancestors from their graves and honour their late ancestors with elaborate makeup.

This form of commemoration is not acceptable to all people of cultural backgrounds.

In the traditional activities of the relatives, who were at their ancestral dress in the Toraya district of Indonesia, where they died 80 years ago, only those who were loved by the late generations enjoyed the ceremonial occasion.

For the inhabitants of the Toraya district, through the Ma'nene ceremony, they were able to express their full respect for their ancestors.

In Indonesia's three-year Ma'nene traditional event, natives will excavate their ancestors from their graves to honour their late ancestors with a fine make-up of their remains.

This form of commemoration is not acceptable to all people of cultural backgrounds.

In the traditional ceremony of Ma'nenene in Indonesia, family members sat down to appreciate their ancestor and were part of it.

At the end of the ceremony, the ancestors will be carried back to their tombs in beautiful clothing.

In the Toraya region of Indonesia, people believe that even when the body of their ancestors is dead, the spirit will be with them in these three-year ceremonies, and that people will clean their coffins and graves for the dead, in addition to being their dead ancestors.

At the ceremony, family members were cleaning up a female mummies' dust before the decorating of their deceased relatives