It's an ancient form of courtship

young men and women of the queen's family have sex and love, and most of the ways in which relationships take place are through traditional singing-to-tells.

there is a saying in the clan: “no good voice, no good daughter-in-law.” it can be seen how important singing is in the marriage life of young men and women.

young men and women can find opportunities to sing to each other through their annual festivals, weddings, happy harvests, social gatherings, business, and girl-stalking.

there are many ways in which the family can please.

one of the oldest ways in which a man and a woman can love is to be found in the river.

on the eve of the festival, young people from the fukumong community came to the vast river of fury to dance, to exchange feelings with musical instruments such as chords, biwa, and twilight.

thirty-fifty percent, free and free, looking for a spouse.

as soon as the mind is in touch or as usual is known, and as a partner, the young man digs a pit on the beach, about a couple of good same-sex partners, and lifts the person in mind into the sand pit and burys them in thin sand.

after that, the partners quickly departed and the young men immediately excavated the sand and expressed their affection.

don't look at the girls, who are usually gentle and gentle, who are at times very generous, and who are often united by seven or eight people, who, by means of surprises, push young men into sand pits, leaving them in a farce where they are strong and strong.

also included in the list of “jangsha burial lovers” are crossbows, with young men often winning the love of a girl with superb crossbow technology.

in the crossbow field, people are surrounded by half a circle, competing to see the arrow of love.

the girl's head is covered in a wood bowl full of rice on which an egg is targeted.

the young men stood four or five metres away, without panic and arrows, aimed at firing.

the sound of "scrambles", the cracking of eggs, the spatter of egg juice.

there was a round of applause.

in this dangerous move, the first is to show the young men's crossbow and the second is to test the good faith of girls vis-à-vis young men.

of course, there are young men who are not sure how to shoot and who prefer not to shoot their eggs to hurt their loved ones, but who are not brave enough to say they are strong enough, which does not affect their being partners.

when the crossbow is over, the young people who make it out of it are also known as the same-heart wine that makes them drink to their lovers for life.

people drink, sing and dance, and in a happy atmosphere.

it's called "students' forewood" by calling on lovers or informing them that they cannot go.

the chopsticks, which indicate the direction of the meeting, are crossed and placed upside down on the bowl at the wedding table.

in public, the code says that we're going to a certain village tonight, in fact, to inform couples where to go.

these are some of the old customs of the past and are now limited with the opening up of men and women, but sometimes such old ones appear.

"ole": full of loving headgearthe white, black, black and white people who live in the area of fukumong and goonshan, young girls prefer red-wire braids with little white beaks, and married women prefer "ole" with beads on their heads.

"ole" is made of corals, beads, seashells, copper beads.

the method of

is to select a dozen white seashells of about two centimetres in diameter, drill them out of the hole and flat-line them into a circle that can trap the back of the brain.

the lower part of the bellows in the first half of the bellows is bound by a small copper bead, which is then pierced into a string.

this constitutes a two-sided, red- and white-coloured coral, a drape, a half-moon-shaped bead with a bead on the back of the head that covers the head and both ears.

the women of the family wear "ole" and a piece of seashell on top of their heads hangs on top like a silver moon, and a string of beads beneath them as stars.

the bottom of the copper beads, embedded in the forehead, glare of gold, gives a beautiful and honourable feeling.

i'm sorry