African-Sudanese eccentricity: girls are also `betrothed'
the sudan is the largest country in length.
in the territory of kreya in southern sudan, there is a nuer, a cattle-fed community, where some 400,000 people live on large grasslands.
the noor people have so far maintained a strange custom — the girl's “schoolroom”.
every time there is a girl's “breathing room”, the village's men, women and children are encouraged to sing and dance in the presence of african-specific instruments, such as the drum drums; the family slaughters its cattle in such a way as to make it a good spring wind.
when the girl was in a “skilling room”, the village was encouraged by men, women and children, who sang and danced in tandem with the african-specific drum drum drums and other instruments; family members killed their cattle in such a way that the spring wind was so popular.
it was the tradition of the nuer people to believe that a family, with its people and children, was the strong symbol of family.
therefore, in order to achieve this goal, in addition to the normal marriage of a man and a woman, the girl's “career” shall be admitted.
in addition, not all girls are entitled to a “schoolroom”.
the law is so strict that she needs to have the extraordinary premise to enjoy this right: it is necessary to be a person who is unable to feed himself and is divorced; or to be the only survivor of the family as a result of events.
that's how people think she's a "man" and a "man room." this “husband” has the same responsibilities and duties as a true husband, except for the difference between sex and man.
she also aims to give birth to children in order to follow them.
but how can a “homosexual” family achieve this? she therefore asked a male member of her family to have children with her wife.
in other words, she is a “nominal husband” and her wife's life after her birth is the result of an “extramarital affair”.
although they were “illegitimate children”, the children took her name and called her “father”.
in this way, the children are included in the “paternal” court, in the light of the light and in the light of the light, in order to keep “the fragrance”.
the children also respected her as much as the male father, since she was the master of the growing family.
the nuer people have a long history of sweating and writing the stories of their ancestors in the paper and fresco of egypt four or five thousand years ago.
for thousands of years, other peoples or peoples have either died or evolved, but they still retain a corrupt social fabric and traditional practices known as “the living fossils of the african language”.
and many have taken over the ethnic differences of foreign civilizations, and the nuer people still follow the depraved nour language.
because cattle farming is the most important asset, there are a few hundred great words in the nour language to describe the different colours and stripes of cattle, and the overall amount of this original speech is no less than 30,000.
the noor people don't like to do business except to buy cattle.
the mainland has so far spread a story that the arab merchants that used to sweep the entire business in africa were the only ones who could sell cattle, but who could attract them to talk about the pace of the sale, and sell them more.
the harsh intra-ethnic law enforcement is the worst thing the noor people can think aboutthe delicateness of the thousands of years that have passed on to their families, which have dangerously developed into modern times, is that, in accordance with the noor “customary law”, it is essential that the blood chain of each family be passed on from generation to generation, without interruption, in order to ensure that industry remains permanently within the family.
it is therefore strange that the noor custom of marriage: if a man leaves his wife behind and dies without his children, his brother has the task of marrying his widow-in-law, and the next life is in the name of his dead brother, and of serving as all his cattle before his life; if both sides of the family are left unlucky, the chief of the family has the task of appointing a young man to serve as their cow, and the young man must therefore be separated and linked to the unity of nature, who is the “father”.
it's even more surprising that a woman can be a "husband"
, that is, a girl can be a "schoolroom".
in accordance with the custom laws of the nour people, if all male members of a family are unfortunate and leave behind only one female member, she is a widowed daughter-in-law, and the unmarried sister and daughter of the deceased has the right to be “teaching room” in order to take over the household.
the marriage is conducted by the head of the family and the “wife” must be named the woman as the “husband” and treated as if she were the real husband.
since a “husband” is unable to have children with her wife, she is also appointed at the wedding to feed a man's partner until the birth of a son.
from an early age, the son must call the female “husband” as “father” with the surname “father” and become the head of the general industry, position and mission of the family of “father”.
these great and thin distinctions, which are in fact the nur customs laws, are taught by the elders of their families, who have served them well for thousands of years.
as a result of this great and depraved line of delimitation, the noor people were still rooted in the blood of a family thousands of years ago.
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