Your governor's eccentricity with his late predecessor's hair

at the depth of the mountain, which is located in the western part of guizhou province, located along the border between the three counties, weave and nassing, there is a strange custom of the hmong family, where women grow their hair with a long horn made of wood and the hair of their deceased ancestors, dressed in a very strange outfit, also known as the “long horn seed”.

at this moment, the long-angleded fields are located primarily in the villages of soga, shining and weeding county in the six special districts, with more than 4,000 teeth.

the new village of grand bay is a remote, poor, long-growing settlement in the north-east of the six new settlements.

altitude 1100-1940 m.

each village was set up in the mountains.

even under a new, condensed road that has been built over the years, villages like the rest of the world have maintained the natural conditions of closure and the original socio-economic pattern.

man in, seems to be round and round.

the old people in the village look back and say that the village has been sweating for over 200 years, and that the elders are living in the mountains of the pits.

one day, a hawk flying from deep into the mountains took away the village's chicken by the name of his wife.

the hawk was chased by his family for money to enter the mountains, to invent the vegetation of the mountains and to settle in the shades.

people continue to come to form this village.

today, there are 792 people from 228 families in the village, full of longhorns.

villagers reclaimed the grains of the drylands (e.g.

corn, potatoes, wheat) and produce very low yields, with their roots in a natural economic state of “sunrise, sundown” and “man-woman weaves”, with little production, cattle becoming the primary livestock in agricultural production, as a matter of worship by the villagers, and the horns of the cattle being worn over women with long horns.

it is the spirit of the village that holds the high position of master, master, master and master of the long-horned village of myeongyu.

the masters are administrative, the elders are moral and the genres are self-restraint.

the masters and elders have been born from a long-standing production and livelihood, and the democratic promotion of the village chief has been the case for more than a decade.

the families of the longhorn slender are basically made up of blood-related, related, marriage-related, inter-ethnic and non-matrimonial, so that marriage becomes a link to the relationship between the 12 villages of longhorn slender.

at this time, the young men and women of our nation are free to love, and they maintain traditional situations such as jumping slopes and catching up, creating a relationship between love and marriage.

the spring festival each year, the spring run, the spring run, the spring run, the spring run, the four to fourteen spring run, is a good opportunity for young longhorns to talk about love and the most prudent holiday of the year.

at this point, young men had to go to the village to sing to young women.

they may pick leaves of wood and come to the girl's house to sing.

it's a long-angleit is also the most distinctive symbol of long-angled seedlings, which are still equally well-developed in their lives and in a continuous tradition of obscurantism, with long-haired wood combs on the top of women ' s heads, with two horns above the top of their heads, with two to four kilograms of hair on the corner.

these large hairbrushes were made from a long horned comb and the hair of the deceased ancestors, together with black-smelting wires.

i hear the bigger the palette, the more beautiful.

women's headscarfs, such as buckets of water and kidneys, weigh up to 10 kilograms, or 3 or 5 pounds.

this huge hairbrush is only “arrived” in a dress, and usually girls have white horns on their heads.

both men and women wear “long horns” in their early years, and for many years men have not worn the clothes of their native people, but only on programmes, weddings and marriages, because of cultural aggression from outside.

the funeral is a very important component of a culture of long-angled energy, a group that values the loss of life, each time in exchange for a soul and a thunderbolt for their ancient ancestors, and in the same way as the whole nation's troupes against its own sweat and traditional culture, such as the “cams”, the 12-gauges' ceremonials' ceremonials, the building of cavalry, the ceremonial ceremonials' ceremonials.

the cities of the villages where the funeral took place opened their doors to guests from other houses, and the whole funeral ceremony was more limited than ever before, such as the one-time festival.

the tourism strategy: 1) is only one of the 12 villages, most of which have no roads, but are also connected by mountain roads, with small dams, accelerators, new the difference between zhang yiang and zhuang is that the distance from the road is far further away and looks poorer。