Indian Street Paradigm: First gang of beggars -- millions of beggars in the gang

has seen a film before on the theme of these “indian beggars” in the streets of the city: once the red light comes on, the beggars walk from both sides of the road to the car, demanding the targets that have been targeted.

if the windows were closed, they would knock on their mouths with a few black and dirty fingers and say, "big cakes, big pies" and "dollars" if they were foreigners! the deepest in indian cities is the beggars everywhere.

so how many beggars in india? i'm afraid no one can be accurately counted.

sociologists estimate that 800,000 people live in extremely poor slums in new delhi alone, about a quarter of whom have become beggars, while the western seaport city of mumbai, where millions of people live, where the percentage of beggars is far greater than in new delhi, and in other regions where the proportion of beggars is even greater.

and since the beggars are very old and complex in their composition, their methods of begging are strange.

some of the children are beggars, who are usually hairy, black, thin, small, dirty, and in front of a crowded street or a large hotel, followed by rich people and foreigners who enter and leave the hotel without having access to the rupee.

there are also “titling children” at the age of 10 who are in fact begging under the guise of selling newspapers.

the most impressive of the tourists is the peace of the beggars in mumbai.

the famous “haji ali” mosque in mumbai is built at sea and is connected to the land by a 200-metre passage.

on both sides of the “marine corridor”, the waiter beggars have already presented a “frequent welcome” with the traveller and the tourist.

and there's a special group of beggars, who are called "punches." in order to do their work, they have found work in the temples on a regular basis, but most of the time they live on begging or charity.

in india, there are many beggars who are controlled by powerful gangs, beat and abused little beggars, stripped them of the proceeds of begging and forced them to beg on the streets for more than 15 hours a day.

using the compassion of others, and even making themselves or their children disabled, they become more powerful means of begging themselves, and these gangs of “brokers” can be described as a daily battle.

even young beggars who have not yet entered the door, are smart enough to earn hundreds of rupees a day, much easier than working hard.

some professional beggars also bought a three-bedroom house in a better neighborhood and married three children with dignity.

thus, according to some sociologists, money should not be given to these beggars, as this would be tantamount to fuelling the cruelty of “pupunishers” and allowing them to kill more juveniles by vicious means.

one remembers asking a middle-aged beggar, "you're young and strong, why don't you get a job and help yourself?" the beggar didn't get angry.

answer me.

you can tell me what you arecareer? the journalist told him loudly when he thought about it, my job was to be a journalist.

you're a beggar, too.

what you beg for is nothing other than what we beg for.

i get money and food, you get news.

you said i was begging, right.

so who's not begging? we are no less dirty than politicians, no less mean than corrupt officials and no less cheap than those who bribe.

you can't do what i do, you can't do it, i can't do what you do, or i can't do it.

it's just that society has different orientations and different divisions of labour.

last but not least, he said that food was god's right to the poor and that, like other jobs, there was no distinction between noble and noble.

you can give it to a couple of people.

india's pathologies and deep religious and cultural backgrounds also contribute to some extent to this strange phenomenon of begging.

for example, hinduism promotes alms as a supreme virtue, because it is a “law” provision, the fulfilment of which is a means of achieving relief; it is also a “law” provision, and it is not immoral conduct, but also a means of achieving relief.

in india, therefore, begging and charity is an encouraging social practice.

it is believed that this gives rich people who wish to do good good good things the objects they can give them, and is a bridge to heaven.

it is worth mentioning that while begging is not considered a disgrace in hindu culture, there is a group that has never been reduced to beggars, a sikh in india.

it has been observed that some ngos have also been working on the rescue of beggars and travellers and have received help and support from the relevant government departments.

in addition, contributions from individuals and companies to the homeless, charitable institutions and beggars are also granted, inter alia, tax relief.

from this perspective, the government also provides indirect support to beggars.

i'm sorry