The Baruchs were buried in a special boat, convinced that the soul would never die
the burial of ships is an ancient custom of some ethnic minorities in southern china.
it's called a ship-shaped coffin.
the ship's coffins were buried in open and buried areas.
the sarcophagus of the ship was buried in the south-east at the site of the ancients, mainly in fujian and the wuchi mountains in jiangxi.
fukuyan's ship coffin, which is in the form of canoes, has been known as “a scavenger casket”, “a fairy boat”, “a boat” and so on, and was used in the years from business week to sihan.
in recent years, archaeological discoveries have shown that this ship's casket is covered in two parts, all of which are made of wood, covered up and down.
the bottom is the body of the ship's casket, where the rectangular body is found; the cover is half-rounded and the interior is empty as a ship.
similar graveyards have been documented in china's south-central region: hubei is known as “boats”, hunan is known as “ships” and guangxi is known as “smelling ships” and “the canoes”.
the burial of the ship's casket is a common practice of the sichuan ancient ba ' a, which was found in the late fourth century b.c.
to the end of the first century b.c.
archaeological findings indicate that the winter dam in sichuanba county and the shipyard of zoroshi county have a graveyard of a boat, which is so big and heavy that it is made of a whole section of nanwood, or of six whole plates, in the centre of the dead, covered with wooden plates.
such burials are also practiced in some islands in south-east asia and the pacific, such as in viet nam's naval defence, where ship graves are found, in borneo, and in solomon islands, where important people are buried.
the sarcophagus of the chiefs of tonga and the samaa islands are buried off the coast or allowed to drift at sea.
the ship was buried in an ancient grave with a canoe-shaped coffin.
the casket (see casket burial) is among the ancients who are buried in open places and in the mountains.
similar graves have been documented in south-central china.
in south-east asia, the solomon islands and the samaa islands, ship coffins can only be used after the death of the chief or, if not buried off the coast, into the sea for drifting and sinking.
the caskets that were buried in china were found in sichuan territory, from the time of war to the time before sihan, in the valley of the baghu people.
chongqing, hiromoto, chengdu, shindu, etc.
chongqing, hiromoto ' s ship coffins are often made of wood that is 5 metres long and more than 1 metre in diameter.
the body, the buried material, was placed in the central “class” (long dent) with a wooden cover.
the grave is a pit of earth, followed by the cauldron and pottery, with a small amount of iron and paint.
ship coffins are also distributed in scandinavian, polynesia, thailand, the philippines, viet nam, malaysia and indonesia.
the casket burial is a funeral custom that was prevalent among the ancient barchs, and it is also a national custom of some of our ancient people who lived in water and grew up in a canoe.
in the vast area south of the yangtze, where the river is transversal and canoes, ships are indispensable vehicles for the production and livelihood of the people living there.
it is only natural that people are able to live with a canoe and then die with a boat.
however, there are not many ethnic groups in the qin era who used boat coffins to bury them, except in the barnian region, where a considerable concentration of boat coffins was carried out in our ancient era.
in 1987, sichuan archaeologists discovered a boat grave at a residential building in the sheep zhuang district of cheng city, excavated a well-recorated copper kettle with a living plume.
3: the idea of boat burialthe birth of
funeral rituals stems from the faith of the undead and the worship of the ancestors.
prior to that, after death, people tended to abandon their bodies in the wild.
this is what zhou yee has written: “the ancient burialers are paid for their clothes, buried in the fields, unsealed, and died for countless years”.
when the idea of the soul emerges, the body is placed according to the ideas of the soul in relation to the body, as well as the illusion of the soul living in the shadows, and various burials and funeral ceremonies are created.
with regard to the specific type of burial used to dispose of bodies and settle souls, the different cultural circles of the different ethnic groups can be described as being quite different, thus creating different cultural features of burial.
in ancient minds, the soul and body are two interdependent and independent entities.
in contrast to the customs of the original han people during the same period, “ghosting” is an important element of the practice of burial of the bashinguan people.
according to wang qi, “li bing is the master of qin, which means mount wen is the master of tian peng, no.
and those who die in the clouds know it, and the spirits and the jinn meet." it seems to be a lie and nonsense today, but it was true in the eyes of the people at that time, so there was widespread rumours that the dead were passing through the “ten-peng gate” so that the spirits and jinns that were among them were often seen.
from one side, it reflects a strong sense of spirit delivery.
where do the ancients intend to send the dead? it is documented that the dead must pass through the tian peng gate, in a position equivalent to the western edge of the plains of today, and the north-western plateau of the river, which is the birthplace of the ancestors of the dead.
such a coincidence should be a clear reflection of the fate of the dead to their ancestors.
an ethnographic survey also documented the existence of burials of the souls of the deceased to their ancestral roots in other peoples in the south-west.
in addition to cremating the bodies after the death of the yunnan youngningsi, the souls of the deceased are sent to the places where their ancestors lived in the past to join them.
4: the practice of boat burials forms the appearance and prevalence of the ancient legends in the literature are those of the ancients who lived in water and were good at it. the funeral custom is, to a large extent, closely linked to the soul view of the people, so that the casket of the baylors is undoubtedly the product of the “spiriting spirit” of their people; on the other hand, its emergence and prevalence are closely related to the ancient way of production and the living environment of the palinites. this is also the main reason for the culture of burial practices among many peoples in the world. i'm sorry