What are the customs of the strong

as a large ethnic group of china's ethnic minorities, the indigenous peoples of south viet nam have evolved, most of them live in guangxi, with a wide distribution of limestone in the strong areas, where the world's travellers are rocked, rock hills rise up and rock mountains have caves and underground rivers, thus creating a beautiful view of the “kilin hills under the surface”.

well, there's a lot of custom in the big ones, so let's see it next! what are the customs of the strong? the building is like a mountain of water.

between the green waters of the green mountains, a wooden building is lit, which is the traditional home of the strong.

they live above the building, and they're surrounded by livestock.

whatever the house is, it's on the middle axis of the whole house.

the front hall is used for festivals and social events, with people living in two compartments and the back hall as living areas.

life in the house is centred on fire ponds, where three meals per day take place.

clothes

ppppstrong people make more of their own cloths, in a variety of styles.

the dress of a strong woman is generally blue and black, with a slightly wide cornered pants, with a turban on her head and a fine apron in her waist; the young man wears more pairs of shirts and a belt around her waist.

it's a big man's marriage.

the bride was to be baptized by “fire” before entering the house.

the custom of marriage is prevalent in big villages such as yu fung, canton of guangxi.

before the bride comes to the groom's house, she has to pause for a moment to prepare for a “strike-out” to the door, because of the “barrells” of seven or eight young men at the door, the hall, the cave, and so on, waiting for the bride with a string of firecrackers.

when the bride was about to approach the door, the gunners lit firecrackers, forming a fire wall that blocked the bride's access.

in the case of a timid bride, it is time to retreat outside the door and wait for a second “strike”.

the gunners were also able to take stock of the victory and prepare for a second “stop”.

it can be said that the bride will not get through the door without two or three “strikes”.

the viewer, three floors outside, three floors.

the bride jumped into the door after a bitter battle and came to the door of the cave, which was the last point that was difficult to pass because of the “gunners” who had to set up the “artillery”.

at that time, smart bridesmaids and bridesmaids “reconnaissance” and, when the “gunfire” was thin, jumped in the bride's room.

it's a good time to cheer and congratulate the bride on the "flag." at the end of the wedding party, when the palm light comes, the guests also watch the bride sneak out of the house under the guidance of the bride.

the bride will fill the cask with a test of whether she has suffered.

that's it.

the bride won't be able to enter the den until late at night.

p>p, in some places at the border between guangxi yishan and chonggang county, the "backword" practice has been prevalent since the beginning of the marriage.

the word "back" is a strong translation, which is not actually a word, but a four-foot-long, one-foot-wide broadband, which is woven or bought by the motherthis color is the best of all) made of earth cloths.

on the day the daughter was married, the man was asked to send a “back” to the groom's house with a “back” to prepare for the birth of his nephew.

this custom is referred to as “backwords” by the local strongman.

a person with a “backword” must have three conditions: full parents; unmarried adolescent men; and a gift of wisdom.

the `backword' ceremony is held in the front hall of the woman's house.

the ceremony must be conducted by the elders of the village, who were respected and were grandfathers.

the elders first toast two local wines to the “backers”, and the “backers” offer two glasses with their hands in a courteous manner, with respect, to the elders, both of them drinking.

the elders then rounded the straps from the two shoulders of the “backs” and then toasted each other and spoke in the language of gili.

after the word “back”, the firecrackers will be fired and the family members will return safely.

the “backbackers” bowed to the elders, walked out of the door, opened the umbrella and meant to protect their “grandchildren” from their grandmothers.

back to the man's house, the owner set fire to the fragrance and welcomed the “backword” to his home.

the “unword off” ceremony is held at a low level and is also presided over by the elders, who, after respecting each other, release the tape gently and hand it over to the mother.

the bridegroom's parents are also to be rewarded with a “backword”.

soon after, the bride and her companions came to the groom ' s house in groups, and the happy days became more popular.

the bride crosses the river, and it's popular in longsung autonomous district of guangxi guiang.

in the mountains of guiang, where there were only 40-50 miles of mountain road, it would have crossed the river five-six times, crossing three or four bridges.

so when you get married, the bride goes across the river and crosses the bridge.

the bride-backers are known as “seamen”, mostly unmarried young men.

when crossing the river, three shots were fired, the horns were honking, the sailors were holding their hands on their knees, bowed down, and were not able to cross the river or bridge until they had a back.

the bride is particularly civilized and polite, and must not act in a bit rough, let alone laugh.

so most of the brides are the best.

when crossing the river, the “honoring girl” (served by a young unmarried woman) shades the bride with an umbrella and pulls a line around a river about 50 and 60 metres wide.

upon disembarkation, the nice “nurse” kept the umbrella low and prevented others from watching the bride wearing the veil.

dragon-sung's big man's marriage takes place through the "ten gates".

in order to enter into a marriage, it is a “third degree”.

it is called the “ten”.

the “cross river” is only the fifth “door” of the “ten” and the “ten” is past before entering the cave.

when

and

are born to a strong woman, her mother-in-law will look for a “nurse” to nurse her daughter-in-law.

this is to allow the wife to rest and maintain her body after delivery.

nursery is usually performed by a woman for five months after delivery without pay.

it's a great honor to be a nanny, and it's a great "second mom." when they grow up, they'll be waiting at the nanny's house with gifts.

if a 4 or 5-year-old is infirmin the event of illness, the parents have to find “buki” (the second father) to be their child and to ensure that the child is healthy.

upon taking up his or her duties, he or she consults his or her parents and consults with the medical authorities about his or her medications and the variety of things to enable the child to grow up healthy.

when children grow up, they also treat “buki” like “nurse” and do their best to be kind.

in the village of golden dragon, guangxilong county, people walk on foot when they go out or into the village.

go out to the village entrance.

they hang high-string on a particular nail and then go down to work or somewhere else.

when you entered the village, you took the pedals from the nails and stepped on them, jumped before the stone at the door of the house, then hung the pedestals by the door, washed your hands and feet and stepped on the stairs.

these are said to be the shoes handed down by their ancestors, who are found in subtropical areas, in constant rain, and in a muddy road, which is unsanitary when they enter the house with their muddy feet.

the episcopal episcopal episcopal episcopal episcopale is an annual ceremonial ceremony in which the guangxi gangs pray for a new year for the growth and growth of their seedlings and for the survival of their children and of their animals.

i'm sorry