Traditional customs of the Bambas

the 珞p>p>p> is the smallest ethnic group in china, with only 3,000 people.

the main areas are in eastern tibet, in the mooring areas between west and west, and in the most concentrated areas, such as merrillin, murte, tsai, ryuko and long county.

there are many tribes within the zuba, mainly “bogar”, “ninbo”, “bombo”, “degan”, “adi” and “takin”.

the term “twilight” is what the tibetans call them, meaning “southerners”.

the `p' is a friendly people that entertains guests with enthusiasm and courtesy.

guests come in and they always sit next to the fire pond and then take out the meat, milk, bread and souffle tea they like to eat for the guests.

the zuba people have an ancient custom of serving their guests, i.e., when they feed them, they must eat and the master is happy.

before a guest eats, the master also has to drink a drink and eat a meal in order to show that the wine and food are clean and that the hospitality to the guest is sincere.

when guests come to the village to celebrate their marriage, they must join the village in congratulating the host and singing.

the zuba people regard it as an honour to keep their guests and to make them happy, and if they treat them unzealously or drive them away, they are blamed and despised by public opinion.

in the long-term development of the pyramids, who live in the valleys of the plateau, the gymnasium has developed a vision of hymn and hymn of power and brave aestheticism, which is evident in their dress.

the zuba dress is amply accompanied by the luxuries, and wild plant fibres and skins are the main ingredients of their clothing.

they also showed their crudeness in their clothes.

the use of wild plant fibres and animal skin as raw materials is a more prominent feature of the clothing of the zuba.

in the past, a grass skirt called the “strategic state” used to be used in the gymba area, made of straws from chicken claws.

women are now dressed in tulips and are used to putting a hula on the outside to protect them.

the women of the quasi community like to wear a knitted knitting shirt, a small cow's skin, a knitting skirt with a little knee around their lower body, legs covered in their legs and strapped to both ends.

they attach great importance to the wearing of ornaments, in addition to silver and copper bracelets, rings, and dozens of rings of blue and white-coloured pearl necklaces, with many seashell-collets on their waists.

as many as a few kilograms of decorative material as those of the zuba women can be filled with a little bamboo.

these decorations are the product of years of exchange for each family and are a symbol of family wealth.

every holiday, women dress up and compare to one another.

the clothing of men is a good example of the hunting life in the mountains.

they wear more black garters made of wool, long and abdomen.

put a buffalo on his back and tie it to his shoulder.

inside is a hidden robe.

the hats of the bogar tribesmen are more of a different type, with bear skins to crush into circular shapes, similar to those of the attached helmets.

the top of the hood was covered with hairy bear furs, which spread around.

and behind the hata square bear skin.

the bear hats are strong and can be a diversionary hunt.

when men leave the house, with bows and arrows on their backs, and with a large body and other shiny decorations, they are particularly handsome and handsome.

both men and women like to wear ornaments, men wear bracelets, bamboo collars, necklaces, bow arrows, long knives, etc.

women in particular prefer to wear a garbling, and sometimes a dozen to dozens of beads on women's necks, plus bracelets, earrings, copper bells, silver coins, chains, knives, scavengers, scabs and seashells, which weigh more than a dozen pounds, can be filled with a basket of bamboo and be regarded as a sign of the wealth of the family and an indispensable dowry.

every time the festival comes, women wear it, dance and sing, and make love to each other.

the wearing of a long knife is a hobby of the pasha men.

it is not just an adornment that displays impotence, but is driven by natural conditions and becomes a basic tool and an important weapon in daily life.

not only is it used to prevent attacks by beasts and insects, but it is also used to cut off bamboo, build a vinyl bridge, build a house and even cut hair and cut the skin of animals ...

in addition to the long knife, bows and arrows are more of an indispensable object for the zuba men and are the main tool for hunting.

the zubas are highly skilled in the production of bows and arrows and are highly skilled in their use.

the zuba have been practicing archery since childhood.

there is a lot of talk about bending bamboo bows and cutting arrows.

the bow is made not only of bamboo seed and age, but also of fixed specifications for long and thin bows.

the selection and production of arrow poles, arrows and arrow feathers are also very fine.

it takes about 20 days to make a good set of arrows.

the `p' also has an arrow called the `guma', which is placed where the beasts are often present, and when the beasts step on the apparatus, the arrow is automatically fired, hitting the critical part.

the placement of arrows is based on a wealth of experience.

the arrows used by the zubas are made of stubbles, not of iron, but of bamboo called “dabai”.

sniper is a symbol of brave hunters.

a brave and outstanding young hunter will get the green of a beautiful girl.

who gave birth to ting and his relatives and friends saluted him with bows and arrows.

when the bridge is built, people cross the river to shoot arrows and drag tails to the ropes, and lead to the wide and hurried river.

the archery competition is one of the most popular entertainments in the year.

there is a difference between the diets of the los angeles nation, with hot-watered corn pasta and chicken-clawed croquettes in the northern part of los angeles, and a it is very sweet to wear pepper paste and cheese while it's hot.

both men and women like to eat chili, smoke and drink.

the houses of the zuba people vary from region to region, and there are several types of long rooms or squares, rectangular houses, etc., all of which are the two-tier bars of the bamboo structure.

a large number of additional barns are built outdoors.

all adult men of the

tribe are covered in scabs, apparently for cooking or smoking purposes.

but from some dietary practices, it's still visiblethe progeny of the bambas had a history of feeding.

as some tribes swear, drink blood.

every year, bogars celebrate the killing of cattle after the fall, pouring the remaining warm cattle blood into the sofa.

they think that buffalo bone marrows suck out the best food.

some of the zippas used to chop their tarts into meat sauce and mix them with pepper and ginger.

barbecue is one of the most common ways of processing food for the bambas.

both vegetable and animal food can be barbecued.

the whole fish is thrown into a fire pond, buried in hot ash and cooked in a small quantity.

large animals are caught in the mountains, which, in addition to roasting, are cut into meat strips, which are then cooked and stored for long periods.

stoned food is also common.

after grinding corn, corn and dasher (a woody, brown-wooded wood pole processed to extract starch), the water is drawn into a swarm of swarms, which are placed on red-hot stones, first on one side, then on the other, such as too thick, and then into the ashes of the fire pond, so that they are ripe.

it is also a unique way to cook food.

the people of the solon tribe put dasher in a slurry, then removed the reddish rock from the fire pond and immediately dropped it into the slurry and cooked it with the heat of the stone.

or put the food in a bamboo cane, with water, and plug it in and burn it on the fire.

the bamboo cane was broken with a knife during the consumption.

much of this approach is used for travel.

the collection and hunting of

are important sources of food for the mouba people.

their methods of catching mountain rats are varied, and they work with slabs, small crossbows and condoms.

some families occupy specific areas of mouse catch, and outsiders are not allowed to get their hands on them.

when the mouse is caught, the hair is cooked and cooked so that it is edible, if it is dry and dry at first sight.

the mountain rats in the zuba region are fat and fine, and are often the best for marriage.

the zimbas are a very well-off people, serving food from their guests, who must eat.

the master also has to drink a drink in front of the guests and eat a meal to be honest.

the zuba people regard the retention of guests as an honour and would regret it for the rest of their lives if they did not attend.

the marriage of the ba'al people is essentially monogamous, and polygamy is prevalent among the rich in some tribes.

out-of-clan and intra-class marriages are strictly practised, and marriages are widely traded.

the practice of transferring wives to their deceased brothers.

the status of women is very low and the inheritance of property belongs to men.

there is also a strict father-son chain in some of the zuba tribes.

father-son chain: the name of the clan man is linked to the father's name, and the name of the father and grandfather is linked to the name of the father.

the name of each person is composed of two parts, the first of which is the father's name and the last of which is the son's name, so as to make a strict distinction between the generations and form a spectrum.

the father and son, by their name, can remember or name five to ten generations among the men of the qar tribe.

knows who's closest within the clan.

it's arranged by a joint name of a father and a son, but in the tribe it's an out-of-clan marriage and the daughter is to marry out of her clan, so she is not dominant in the spectrum and is named as the head of the family by a manthe inheritance of the court is also carried on exclusively by the patrilineal lineage and becomes the basic cell of society.

the father-son chain is an important means of maintaining the clan system.

under this system, within the same clans, one can determine the distance between one another according to the individual ' s name data in order to clarify their rights and obligations.

thus, the spectra of the clan is a basic education that members of the clan must have.

there are several types of folk songs: the dance song “clause”, which sings in groups and dances at festivals, weddings and festivities; the folk song “focus”, which reflects the customs of life, which includes the song “dinners”, the song “cry marriages”, etc.; the song “ari” is the song of the shaman; and the song “moon” is the song of the warrior before his departure.

the most representative of the zuba are the oldest folk tune of “gagin”, which is popular among the tribes, and which focuses on the history of ethnic origin and migration.

in addition to the small group of zubas living in the area of merin and tibetans in the diaspora who spent their whole lives with tibetans, they have their own years.

jubilee day is presumed to be in accordance with the family history, and the period of the festival is inconsistent, but after one year of work.

it is about february of the year that the zuba people of the west celebrated the sunshine festival.

on this day of the year, the newbu (word) holds a stick full of five-coloured feathers in his hand, whistling in his village, and the whole village sings and dances and prays for a harvest.

during the festivals, each household brought out wine and meat and gathered together for dinner.

old people remember the ancient history of the tribe and young people express their love for the song.

when the night came, there was laughter by the bonfire.

the zuba people of the east celebrated the day of caves, 15 december.

the pigs and cattle that were slaughtered a few years ago were cut to pieces and given to family or maternal relatives, preserving the ancient tradition of sharing the fruits of labour.

when the beef is finished, the skull is not thrown away, and the high ground hangs on the walls of his home as a symbol of hard work and wealth.

the zuba people living in the area of merin and meirin follow the tibetan calendar, and all festivals and rituals are very different from tibetans.

however, most of the banyas use their own presumed calendar.

owing to the dispersed and difficult transport conditions of the zuba ethnic group, the annual holidays are scheduled on different dates, usually after annual work.

as a result, the celebration of the year was accompanied by a celebration of the harvest and a fresh beginning.

on the eve of the new year's eve, all homes will be made of rice, pigs and goats, and rich people will be slaughtering cattle.

the shimon's zuba are known as the festival of “tweet eclipse”, where the slaughtering pigs, cattle and lambs are cut in pieces and given to their peers.

in many places, there is an old custom of “clan assembly”, during which village residents gather with their own wine and meat, sit around the village, or drink or eat meat, sing and laugh and perform recreational activities.

there's a "morang" in the "apatani" zuba"the festival, which is scheduled by witches for the month or months of the agricultural calendar, is popular in the region of the xibathai region of tibet.

at that time, young men from all over the village were organized in a row dressed up, led by a wizard and travelling to neighbouring villages, and as he passed through the fields, the wizard threw rice grains, young people waved long knives, hit the copper plate, and an old man on the tail of the team spread rice powder.

when the land is about to be planted, young people carrying bamboo-made male genitals dance in the field.

singing and dancing in the squares of each village, where the people were given a drink and hospitality.

the cruisers travel through all the tribes of their tribe.

the festival is intended to celebrate the harvest.

because it is thought that the reproduction of crops and human reproduction is one thing, reproductive dances in the field.

there are still many male genitals made of wooden stakes on the side of their homes in some of the zamba regions, in order to pray for the prosperity of the people.

many of our peoples have had reproductive worship, which is still visible on some southern national holidays, and we can understand the causes of reproductive worship if we understand the importance of fertility.

the “southern people” of the world's ridges.

mother earth was told that she had given birth to nine brothers and sisters of golden winter, and that she had given birth to the winter, and that his son, abadani, was an extraordinary man.

he has four sharp eyes; two before him look at the light world, and two behind him look at the devils, who are able to enter the earth, and none is in his control.

he is also a craftsman who has invented pottery and bridgemaking, and has done many good things for humanity.

abadani is the ancestor of the zuba.

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