Traditional practices of the Orencun

the orencun are one of the smallest ethnic minorities in the north-eastern region of china and are hunter-gatherers, so that they show the nature of the hunting nation in terms of food, clothing and dance.

they live mainly in the forest area of the hinding angashi mountain, where they speak orenchun, which is the altai language - the tungusi language with no text.

in long-term hunting production and social practices, the orenc have created a rich spiritual culture of oral creation, music, dance and plastic arts.

until the mid-17th century, the main area was east of lake baikal and north of the heilong river, up to the vast area of kupo island.

in the 1940s, the soviets invaded the heilong river basin, and the oren springs gradually moved southwards to the southern banks of the heilong river, where they lived as hunters in five basins, namely, the humer river, the sun river, the tame river, the uyun river, the kaeru river basin, the ali river basin, the dobukul river basin and the tow river basin.

hunting is a need for the orencun to survive, and they hunt in the forest waters throughout the year.

horses and dogs are indispensable helpers of the orrencun, known as “partners of hunters”.

for this particular reason, the orencuns do not kill horses and dogs, nor eat horse and dog meat.

the orenchun people speak orenchun, the alta language is full of tungus, and there is no national language, either chinese or mongolian.

orencun is also a highly literary people, including legends, stories, myths, proverbs, riddles, songs, jokes, hives, etc.

a long piece of singing literature, mosukun, is a treasure of orencun folk literature.

in the form of a rap-council, the “mozhgen” hero's story and the history of misery can be played for days or decades.

the “mossoukun” language is fluent, rhymes, fine, simple, with little change in the tunes, is very lively, and has a strong national tradition.

the olympian people believe in the shamanism of nature and spirituality.

this religion is closely associated with the original idea that is specific to the nation.

their religion is expressed in nature's worship, in totem's worship and in the worship of their ancestors, and the shaman is the messenger of communication between the gods.

the shaman religion has a lot of gods.

the natural gods that the orents worship are the sun god, the moon god, the beidou star god, the fire god, the angels, the god of the earth, the wind god, the rain god, the god of thunder, the god of water, the god of green grass, the god of mountains, etc.

in addition to natural worship, the ancients of the oren spring worship the "cow cows bear" and the "ouss tiger" totem, which the orencs call "bolzhkan" (god), "nohyan" and "uttachi" (god).

the orencun worship of their ancestors is widespread and is now so.

the clothing of the orencs is also a good example of the hunting nation.

o'lunch women's skins are thick, soft and light, created to adapt to cold weather and hunting lifeskin coats and caps, tactful, special.

the leather coats, called "sun" in orenchun, most of them are skin-skinned, sewn in fine threads, most of them in the form of right-side brilliance robes, with the appearance of "bow-clip", "antangular-shaped" and "twilight-shaped" designs, which are both beautiful and solid.

the orencun headscarf, wearing it, looks like a twilight head, is both live and real, and warm and very delicate.

historically, the houses of the orencing people have consisted mainly of “silent poles”, maternity wards, earth cellars, wood-grained houses, skin sheds (woodboards), burqas (mike khan), high-foot warehouses (oren).

it is the most important home for the orencun race, in cone shape.

the skeleton is made of a main pole of several metres in length, a trunk with a pickle, and more than 20 “slashy” trunks, with a cover of winter pelvis, which needs to be sewn with more than 60 pelvis, and also with a bark, reeds and a blanket.

the pavilion at the door is called "mark" and is a place of worship where only male guests and masters are allowed to sit down.

the son and daughter-in-law live on the left side and the parents on the right side.

there's a fire pond in the middle, with an iron casserole on it, and a tripod.

“oren” is a high-footed warehouse that is built in the forest to store temporarily unused clothing, meat, dried vegetables, food, etc.

in the past, the olympians' diet was dominated by animal meat, supported by fish and wild vegetables, and later fed into the rice.

the orencun prefers to eat larvae, deer, vermin, wild boar, bear meat as well as small animals and flying bird meat.

the practice consists mainly of cooking hand-cooked meat, roasted meat, roasted meat, stewed meat, dry sun, veggies, seros, bone marrow oil, raw liver and waist.

the rice pasta consists mainly of pasta, oil pasta, pasta, noodles, noodles, fried noodles, porridge, porridge, sticky rice, etc.

in orenchun, the oil noodles are called "tuhuir" and a piece of the good face is drawn into the white water that is rolled out of the water, where it is taken out of the stench of meat, salt, wild herbs, etc., and poured into the heated wild boar oil or bear oil, which is then mixed for consumption.

the thick plum porridge is a special way for the orencun to eat, so that the thick plums can be boiled in the porridge, so that they can be eaten in pink and have a good taste.

the orencun people drink cuisine soup and sorghum juice.

every spring, in may and june, when a small sip is cut at the root of the acupuncture, the acupuncture flows, clear and transparent and sweet.

the orencuns also drink a slurry called the "cyricone" that strips off the skin of the sorghum tree and scratchs with a hunting knife the glitter of the milky, thick and glitter tree fluid on the trunk, which tastes sweet and sweet.

the people of the olympia respect the elderly and elders very much.

the elders must be humbled, young and well behaved.

you have to greet your elders before you leave and when you come back.

seniors are found outside the home or in hunting, they leave their horses far from each other, walk on foot and greet them, and they are not allowed to ride on horse tracks until they pass.

the orencun people are warm and hospitality, and they treat people in good faith.

at night, guests are accommodated.

the orencun men and women are different.

men cannot sit in their daughter-in-law's and girls' bunksbit.

the family of orencuns has a courtesy of visiting each other.

the taboos of the orenc are mainly production taboos, women taboos, life taboos, natural taboos, animal taboos, etc.

for example, it is impossible to say how many preys can be hit before hunting; women are not allowed to sit on “map roads”; women are not allowed to lay bear skins; bears cannot be called “too much” for bears; knives or irons cannot be used to set fire, otherwise there is no fire; young people cannot call their elders' names, etc.

the traditional marriage of the olympians is arranged by the parents, with a monogamous out-of-clan marriage and indirect staggered marriages, through the process of proposal, adoption, bride price and marriage, in which the bride price is dominated by horses.

marriage or sexual activity within clans is strictly prohibited.

marriages between men and women are mostly proposed by a man ' s agent, usually three times, and the third is particularly critical.

after the request is made, the date of the marriage and the bride price will be agreed.

on the day of the marriage, the husband remained in the woman ' s home for periods ranging from 20 days to one month.

the bride wants to change her future groom's new clothes and red burkan shoulders with black skin (with clouds on the back and shoulder) and the bride's hair is bound to her head with two braids, a sign of engagement.

on the day of the marriage, the groom and his partners entered the house of the woman in the form of horse racing and, after a series of ceremonies, the groom stayed at the bride's house that night.

the next day the bride was taken to the groom's place of residence.

the groom's hat is covered with mink tails and four embroidery bands, the bride's head is covered with ornaments, both male and female are wearing hunting knives, and the bride's head is covered with flowers while worshiping the heavens and the earth.

the current form of marriage is essentially the same as that of the han.

there are not many traditional festivals of the orenc, except spring festivals, the clan's mocqun conference and religious events, ominayn, and bonfire festivals.

the main festival is the new year of the agricultural calendar.

in the near modern era, fundamental changes have taken place in the social fabric of the oren springs, and religious beliefs have faded away from the oren springs' thinking, and the mokun congress and ominayn have been replaced by bonfire festivals.

the orencun are influenced by other peoples and live on mid-autumn, midday, new year, etc.

the spring festival is a celebration of the great hunting harvest for the oren springs, which is why the oren springs take it very seriously.

the 18th of june of each year is the festival of the orenchun nation tradition - the bonfire festival.

on this day, the orencuns will light fire, sing and dance, and celebrate their national holidays.

i'm sorry