Traditional practices of the Taiwan Alpine people

taiwan is one of our multi-ethnic provinces.

it is almost possible to trace taiwan, a country of all nationalities.

however, the first of its kind to be born in taiwan was known as the high mountain people, known historically as the “easters” and the “twits”, later renamed the “mountains”, “taiwan indigenous peoples”, “taiwan first residents”, and “taiwan first nations”.

this is an ancient nation.

as a result of the oppression of the reactionary ruling class of the past, alpine societies have been slow to develop, some of them still in their original state and still live in poverty.

it has been documented that, during the qin emperor and han wuty, a ban was imposed on the sea, forcing the inhabitants of the south-eastern coast of the country to move to the interior and preventing them from communicating with the people of the coastal islands.

in this way, the people of the high mountains who have been left alone abroad have experienced different processes of development than the people of the mainland.

but their ethnic origin, culture and production, their lives and so on remain inextricably linked to the continent, and since the beginning of the clean-up period, they have given up their original “triple” surnames and changed it to the same as those of mainland immigrants.

they have their own language and customs, and their collective residence is called the village community, each comprising several different families and families.

these villages, each occupying a certain amount of land, cannot be invaded by outsiders.

the high-mountain people usually live in wooden huts on the top of the grass, or on roofs made of bark, stone or bamboo.

the yameh people living on the island of taidung lancry are now also building houses by digging holes, which are much lower than the ground, and where excavated earth piles are placed around them.

they eat potatoes and potatoes.

most men wear only a “thong” between their waists, and women are bound only by a rag between their chests and their waists.

with the development of taiwan ' s tourism industry, langang has become a tourist zone in taiwan, and some of the yammy people have emerged from ignorance and indignity.

the mountain people respect the elderly very much and love drinking.

because of their frequent hunting activities, they are particularly fond of their hunting dogs, just as the han people value their cattle.

the high mountain people also have a traditional culture and art and are particularly fond of dancing.

the famous joy is a folk song and dance that they draw from their life practices.

the alpine people are divided into many groups according to the geographical distribution and language in which they live.

in addition to the pympu ethnic group, already settled in the plains and integrated with the han ethnic group, the hill ethnic group is divided into ten major ethnic groups, namely, the taya, the sacha, the bunon, the zou (cho), the cheyuan, the rukay, the ame, the penan, the yameh and the shao ethnic groups.

more than 400,000 people, 1.7 per cent of taiwan ' s 23 million population, belong to vulnerable ethnic groups, but represent the most typical expression of taiwan ' s native culture.

most of the first six of the 10 communities live in uncultivable mountainous areas, while the america and the penang communities live in the eastern plains and the yamei in the pacific islands.

thus, it also seems inappropriate for the group to be collectively known as the takayamas for a long time, but it has been used for too long.

alpine and other minoritiesLike their own, they have their own distinctive customs.

The festivals and customs of the high mountain communities generally have two main festivals per year, one a seed festival and one a harvest festival.

The latter is particularly large and almost equivalent to the Han Spring Festival.

Every family will slaughter its livestock, make wine, make bread, and sacrifice its fathers and drink and enjoy for about 10 days.

They worship their fathers in particular; they believe in the immortality of their souls; they believe that there is a soul in all things; and there is good and evil in them.

When travelling, they are attached to their chests and the night road is painted on top of their foreheads to avoid the presence of evil spirits.

There are sick saps, chicken eggs, animal teeth.

There are also widespread superstition signs and obscurities, which often determine the end of things.

Such as the eclipse, the moon, the appearance of comets, the sound of chickens at night, the barking of dogs, snakes out of holes, the crosswalk of birds, the sneezes, etc.

Children are not allowed to touch their heads.

Women are not allowed contact with the opposite sex, such as slings, cooks, knitters, and arrows, agricultural tools, weapons, etc.

The grass-roots social organization of the high-power women's group, the Alpine community, is “the community” and a number of associations are organized into one clan.

In some tribes, women have traditionally been more powerful than men and retain the legacy of matrilineal society.

In communal public affairs, their elders, priests and even leaders are mostly women in power.

In the Amé and Amé communities, married husbands give their wives almost all the best food and use.

Women are not only treated as masters at home, but are also in a much higher position than men.

The most remarkable garments are those of my fellow mountain people.

Their clothing is mainly made of mahjong and cotton and varies by region.

However, men generally have vests, shorts, turbans, headscarves, legcloths and shawl.

Women wear sleeves or sleeveless clothes, aprons, pants or skirts.

Women also prefer a fine pattern of embroidered clothing, sleeves, headscarves and aprons.

Highland men and women like to be barefooted, and both men and women like to wear lead, earrings, bracelets, anklets, necklaces, etc.

The heads of Gulf men are even more complex and beautiful than women.

The Americans prefer to dress themselves in cuffs, collars, lined-down liners, a half-tied skirt, black cloth, or in leopard teeth, fur, shells, copper, silver, antlers, etc.

The Taias and the Xishas used to put ink on their foreheads and under their lips and became blue marks.

The ink is a longitudinal stripe with a small finger size.

The woman's presence (with a needle in her face with a coloured and complex bouquet) is stabbing from both sides of her face to the corner of her mouth, creating a “V” shape.

The woman's presence, with a long and wide line, is noble, and the broad and narrow are ordinary civilians.

It is common for the Alpine people who have stung black on their bodies, including the Gulfers and the Penan, to have tattooed customs.

The Penangs, the Americans, some of them men have a habit of burning scarsi don't know.

the gulfs and the arab-americans, on the other hand, prefer to decorate with bird's tail feathers.

the gulf people often stick two or three eagles' tail feathers to the top of their caps.

the americans used the tail feathers of the pheasant to take its white, counting more than 20, and lined their heads in fan shape.

the taiyas and the bayrs prefer to wear garnets, some wear garnets, a bowl of bonnets, bears, etc.

the yameh and part of the amites are also often wearing gills, using wood, where they dig and become caps to cover the sun and rain.

it is a custom for high-altitude people to travel, hunt, fish, catch, etc., almost with their bags, and for a group of women from the gulf to travel, often with a footband on their shoulders and down to their knees.

men are also often given shawl bags to hide beryllium and other appliances.

the thais and the boon people love leather-made bags.

in some cases, we also use an ancient genre — nostalgia — as we receive visitors from outside the island.

such a nostrils, after the arrival of the guests, the elders of the clan, in the crowd with the torches in their hands, used their own noses in a gentle and gentle manner to rub their noses for a few moments and then made welcoming remarks as a sign of friendship towards the guests at the landing.

the beautiful song of the high mountain people is so sweet, so beautiful and so popular.

they have their own beautiful folk's songs, their ancient legends and myths.

the instruments include the harp, the bow, the bamboo flute and the nose.

on the occasion of the festivities, the countrymen sing and dance in groups.

among them, the pen dance is a folk dance with a unique style.

women are surrounded by quarries, with long rice in their hands, and long swirling sound on the rock day, and women sing in rhythms with a clear and sweet voice, as they walk at a fine pace and as they move in a simple manner.

people in taiwan love beryllium, and people in high mountains love beryllium, especially older people.

if a friend or guest arrives at home, it is considered a good hospitality.

they see the pelican tree as the tree of evergreen, and the pelican fruit as the fruit of evergreen, a precious blessed incarnation.

give it to the elderly, show respect and wish him a long, healthy life and a long life.

to the girl, to express her love, to make her happy in love and to live in harmony, to the young man, to congratulate him, to be strong and to be courageous.

send them to their guests, welcome them and wish them good health and well.

as a result, the villages of the alpine people are often built in the quakers forest, with the intention of seeking refuge and eradicating the disease.

every year, when the beryllow matures, they climb up high beryllow trees and take the fruit off and dry it with a waist knife.

and then you go to the beach and you get the shells, and you burn them with fire, and you grind them into fine powder, and that's what you eat when you eat the bean.

they also prefer to chew with a leaf called the anaemic plant, together with an olympic ash and beads, which is more fragrance.

in addition to deworming, it is said that penang also acts as a dental guard。their mouths are red and red, especially for young girls, because of their regular consumption of beryllows, and their lips are like a coat of bloated fat, and they are more like a twilight and twilight.

even more interesting is the fact that in the area of the kasaidong district in florin county, penang has also become a legend for young mountain men and women.

in accordance with the custom of the arab-american community, `the annual summer and autumn return is marked by a lively and festive “back-to-back meeting”.

it is considered to be a festival for young arab men and women.

through their interaction at the conference, they seek pure love and happiness.

every time the 15th of august comes, the moon is the roundest, the beautiful, beautiful, arab-american girls, each with a fine, elegant little vine on their backs, come to the “backshow”.

these are carefully woven by the girls' mothers.

in order to pray for the happiness of the daughter, many beautiful images were woven on the small swab.

these patterns have many different connotations, some of which are a blessing, others of love and happiness.

at the beginning of the back session, the chief of the tribe brought the boys and the girls together into the penang woods, with a high voice for their blessing, wishing every young man the love and happiness of his own, so that the tribe could remain prosperous and strong.

when the message was finished, the boys cheered aloud and raced to the pelican tree, and started to pick it.

it's not easy to climb up a tall pelican tree, which is usually 10 metres tall, with a smooth skin and no twig.

it is also stipulated that when climbing a tree, the belly must not touch the trunk, which requires the young man to be strong and strong.

this is a way of winning and losing in order to keep the nation strong.

at that point, the girls came together and shouted loudly, cheering for their loved ones and whispering to their companions about the health and courage of the young men.

and the boys are trying very hard at this time, trying to show their skills in front of so many girls, to get their attention.

when they climbed the top of the tree, they took the beryllium and loaded it with a sheath with a beautiful pattern on their backs, and slid quickly to the girls.

the girls saw the boys coming and they ran away laughing.

the young man, however, had already secretly chosen the girl in his heart, and then pursued him towards the person he wanted.

so, the girl runs in front, and the laughter is like a silver bell, and the boy chases behind, panting and happy.

when a young man comes after a girl and throws a bean into her back, the girl slows down and smiles and measures the chaser.

if she finds a young man who is not in her eyes, she smiles with regret, shows up, shrugs her shoulders, shakes the bean in the bean and jumps.

if they are people of their own will, they stop and hold hands, whisper and share their affection.

if the two sides agree, the girls will take out their well-bred bags and give them to the boys to express their true feelings, and then they will pull their hands together, walk into the penang woods, tell each other about their innocencethe pursuit of love and the desire for a happy life.

such activities often take place overnight until dawn.

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