Maunan living customs

The Maori are one of China's smaller mountain nations.

The Maunan people call themselves the “Awl” meaning “the people of this place”.

The name indicates that they are the indigenous peoples of Ridge West.

Although the population of the Maoists is small, they are known for their long history and unique culture.

The Maunan are mainly concentrated in the Maunan mountains, the 90,000 mountains, the Phoenix Mountains and the Rock Hills in the Yun highlands of China, while the mountainous areas of the Maunan Autonomous District of the Guangxi Riang Gang are more known as the San Nans and the Mau Nam Village.

The Maoists use the Manama language and are generally considered to belong to the Hanjian-Tai community.

Traditionally, the Maoists did not have a writing system, but rather created new words in Chinese or Chinese based on Chinese, which are known only by teachers and a few scholars.

After 2010, there has been a munan spelling programme based on Latin letters.

Some of the Maori intellectuals are now in circulation.

For more details on the text, see the “Mounan Network”.

The syntax characteristics are roughly SVO types (i.e.

the main verb + the guest), such as Maenz (he/she) bai (go to) her (market) “he/she goes to collect/scave); the central language is in front of the qualifier, such as mus (hog) naem (black) “black pig”.

The modern politico-economic vocabulary is mostly in the south-west, while the old Chinese language is in the plain language.

In the area of voice, it is generally considered that there are eight sounds (in fact only six of them of a different meaning), that there are more than 80 sound-mothers of the sound-mother system in Maoanan, which is more complex than the Chinese (about 20 sound-mothers), and the strong language (about 30 sound-mothers).

The Maoists speak both strong and Chinese, and school-educated people speak Chinese.

Chinese textbooks are used in primary and secondary schools in the Maunan region and are taught in Chinese in Mandarin, but primary school teachers discuss the use of Maunan for teaching.

The language of the day-to-day government of the south of the central district, where the Maoists are concentrated, is usually Maoist.

The official language of the Autonomous District Government of the Maonam Nation of the Riang River is Chinese-speaking south-west.

Another branch of the Maunan ethnic group (about one third of the population is located in the districts of Ping Tong and Ziaoshan in the southern part of Guizhou) is also known as “Yong Huang”.

The Maori believe in polytheism.

Until the end of the day, it was mainly the practice of the original religion.

At the beginning of the year, a group of religious denominations was introduced into the Maunan colony and several religions began to prevail simultaneously.

Since then, Taoism has occupied a preponderant place in the confluence of the Maoist culture, particularly the original religions, cultures and other civic beliefs, and has led to the creation of so-called “moralism”, which is dominated by respect for the god-go-go-go-go-go-go-go-go-go-go-go-go, so-called “literalism”, which is dominated by the end of fasting, as well as by the cooperation of the two-blankets.

The Maunan are known as the “mix”, the master, and the man who is in charge of the law of God is called the “sir”, the monk.

The third is the witch who specializes in ghost-hunting, known as the "Twister Twister" and the rest is the Sorceresses, Mr.

Fung Shui and Mr.

Shibuya (and so on).

The first three, they each have a set of books, such as the master's song (Voodoo); the monk's song, the song and the scripture; and the witch's wordset.

the words of the teacher are many in length, and the lyrics are three, four, five, six and seven, with very few of them.

the words of the monk are five and seven, and the words of the scripture are of different lengths.

a significant part of these songs, scriptures and voodoos are hymns, and they are tyrannical.

they are inextricably linked to the folk songs of the maoists.

they take the form and sing as populars.

most of them are written in straight chinese and some are borrowed in false letters.

when they are recited, the masters and witches use the chinese language of the city of guangxi-yi, in the chinese language, both maunan and mandarin; the monk sings in the mandarin of guangxi liu and in maonan.

almost a million words of lyrics, scriptures and voodoo contain not only a great deal of religious material, traditional hymns and essays, but also a great deal of material in folklore, history and language and script, which is culturally rich.

the mauna people's ancestors lived in the mountains and made their way to the rocks of the mountains.

they live in dry bars, with the lower half of the dry bars at the bottom being stones; the steps inside the buildings entering from the yard are stones; the floors and the walls of the dry bars are solid stones; even the doorcans, tans, cattle bars, pigs' bars, tables, stools, casks and water basins are stoned or carved.

the maoist people live in a community of their own names, and the villages are built on the hills, with more than 10 families in small villages, the largest of which are no more than 100.

housing is usually a mud wall with two floors up and down, with a roof over the top, with a tan line in front of it, and a lower level to keep livestock and groceries and preserve the character of the “dry bars” building.

the maoist family is generally monogamous.

in the past, most marriages were arranged by parents, there were rejuvenations such as “failure” and “replacement” and restrictions on remarriage of widows, which have largely changed.

when a person dies, he is buried, and he is asked to “commit.” the clothing is similar to that of the big people in the neighborhood, and both men and women prefer to wear blue and cyan sheaths and pairs.

women are wearing two right-hand bouquets and roll-out pants with braids.

they wear bracelets, silver medals, etc., and especially they like to wear bamboo hats.

the little girl is surrounded by a rectangular rectangular graft.

the cap is a fine piece of maunan's handmade product with dozens of beehive eyes lined to oil paper and rags.

in namikimura, central and south of the zhongjiang county, silver bracelets, silver collars, silver thongs, "five sons" hats, plain and fine, and fine, are popular with girls.

maori men and women are free to fall in love, but marriage is not free, and marriage is often brokered by the media.

there are two main forms of this: the first in which a man's parents look at a middle-aged woman and entrust him to propose.

the other is that the two sides do not know each other, rely on the matchmaker, and then count mr.

fate, looking at the two sides.

the maui nam are all food staples of rice and maize.

for example, in the case of maunan, it is made of mackerel with bamboo and other vegetables and sorbents.

the main food of the maunan in the summer.

the maunan have grown longer than rice or corn to make bee-boyshelping the main food is good for summer relief.

homes like to eat sweet potatoes as one of the complementary staples after autumn.

the maunam region has more vegetables, and at four times it has been growing, with peas, cabbage, pickles, pumpkins, potatoes, beans, tara, cabbage and radish, of which pumpkins are the usual vegetables for the autumn and winter, which can be sliced with porridge or steamed alone.

the main sources of meat are poultry, livestock, pigs, cattle, chickens, ducks, etc.

dog-eating, in some places, is a common practice of killing dogs.

the maunan people generally enjoy half-baked dishes, and believe that some meat and vegetables, especially chickens, can be cooked too well.

it's only for ducks to boil, and there's a word of "chick ducks." i'm sorry