Maunan holiday culture
starting with song dynasty, it has been recorded in the hannian historic script that today there are geographical names such as “bach”, “bow” and “punnam” in guangxi zhongjiang county.
the inhabitants of the area are known as the “maurian”.
in the 1980s, the word “maori” was changed to “mainan”.
the maunan are concentrated mainly in the zhongjiang district of the guangxi chu autonomous region, with a small number of scattered districts such as the river pool and south dan.
the language is chinese and has no text.
in chinese and mandarin, in chinese.
the maunan are the ethnic groups that have developed in guinea.
it has been recorded that the area inhabited by the mamong ethnic group in tang jeong-chun was the province of the shi-eun county and was under the jurisdiction of the riangzhou of cheng nan province; that song dynasty was a province of the state of water conservation; and that the first generation was under the jurisdiction of qingyang road.
myung-eun county is riverpool county.
qing dynasty, sing county is qing dynasty.
during the year of light, a “cracker” was installed in the maunamong area.
under “a” there shall be a “general group” under “a” at the upper, middle and lower levels.
under “quantities” there are “placards”, which generally cover 10 households.
in order to resist the oppression and exploitation of the feudal ruling class, the maoist people had fought continuously.
the war against japan has made an important contribution to the fight against japan, against the reactionary rule of the national party during the liberation war.
maoist literature is mainly oral, with folk songs, myths, legends, stories, fairy tales, etc.
the folk songs are symmetrical.
they are symmetrical.
singing in both maonam and strong.
in the five folk songs, all of them two-songs, all of them two-songed, and many of them short.
“better” than “roe sea” or “roe sea song”, “by comparison” (by seven words), “by one” (by five words), “better than earlier” (by three or seven words), “bie-bie-bie-bie-bie-bie-bie-bie-bing” and “bie-bie-bie-bie-bie-bie-bie-bie-bing” and “bie-bie-bie-bie-bee-bing” (by five words), “bie-bing-bing-bing-bing-bing-bing-bing-bing-bing-bing-bing-bing” and “bing-bing-bing-bing-bing-bing-bing-bing-bing-bing”.
“see” (seven lines) is a long narrative, but it is also a good one.
the word “playing” is a light and lively little tune, with five words or seven words, and the symmetry of “playing” is close to “playing” and the syllable “playing” of joy, and is used to sing children's songs.
"rang" is also a small tune, with five words, with a mask on it, and with singers at weddings and birthdays for the home, with all kinds of indecency.
the etiquette of
folk songs is represented by “seven words” (i.e.
“the bar”), with four sentences, two or three words at the end of each chapter, and the last words in the preceding (one sentence) and the next (two sentences) by the beginning or the beginning of the words.
each of the three chapters, chapter i is “mother”, chapters ii and iii are “sub”, and the fourth sentence of chapter i repeats the two sentences in chapters ii and iii, respectively, and the eight sentences in three chapters and 12 (i.e., i, ii, iii, iv; v, vi, i, ii; vii, viii, iii and iv), which is referred to as “leave”.
the literature of the maunamese has an oral literature that reflects the historical and real life of the nation, such as stories of fighting rocks, floods, droughts, toast, bandits, financiers, etc.there are ancient myths of ancient times; wind legends of mackerel hats, veggie oxen legends; mountain legends of gamps, seven women's peaks; samurai tales of lurch trees driving enemies; fairy tales of gills and snots.
there are also stories, such as mon ginger's clothes, dragon maiden and han peng (i.e.
the sheng-yeng girl, dong yong-yong (the tien-ying pixie pixie), which, although originating from the han ethnic group, have taken on a strong maoist ethnic colour in the maunan region and are recreated by the maunan people and the result of cultural exchanges among the various nationalities.
the maonams are smart and hard-working and have been able to create shining cultural arts in long-term production and living practices.
the mythology and folk stories of the maoists are quite rich and reflect the moral, values and artistic upbringing of the maori people.
the maunan people are hailed from generation to generation, such as the legends of the ancient mandarin, the legends of the 39th, the six masters, the top card flowers, the seven peaks, the eros.
it's not like the maonam folk song is one of a kind and rich.
men and women sing love songs outside the house, in seven words and eight words, called "by" and "by the sea" after the two words.
a five-word and eight-word hymn song to be sung on the wedding day is called “happy”.
a narrative song by one person sings alone, describing history stories and ancestral sources, with seven words, four sentences and a set of headlines, known as “prefaces”.
it is also popular, mostly traditional plays that reflect historical stories and folklore, such as ancient working people's life of struggle and sad love.
the knitting and engraving of the maonams have a unique ethnic style.
weaved bamboo, sophisticated.
the famous mackerel cap, also known as the “top cardflower”, used a fine pattern of mackerel woven into half a match.
the carving of a wooden mask is vivid.
the stone pillars, tablets, etc., have been carved in the form of living dragons, phoenix, thorium, crane, sushin and geometric patterns, which are greatly appreciated by the people of the surrounding region.
there are two distinct features of the maonam festival: first, the obligatory sacrifice of ancestors, and second, the increased singing and singing.
the festivities of the festivities are generally made of pigs, chickens, ducks, beef, wine and rice.
the maunan people like to do tofu in the form of tofu, with pork (or beef), dried shrimp, peanuts, garlic, fragrance and peppers mixed to shredded with salt and plattered with tofu bags in their hands or bowls, and then boiled in a boiler.
the soup is cooked in a pot and tastes delicious, both as a necessary meal for guests and as a gift to each other.
during the festival, the mao nan people like to serve their guests with open beef, i.e., to set up an iron pot on the fire pond, as is customary in the area, and at dinner everyone gathers around the iron pot, and pours raw meat and vegetables into boiling water, and then makes wine, which is the most common form of dinner for the mao nan folk.
it's the dragon festivalthe biggest festival of the maoists is the annual summer to post-summer festival.
the festival, also known as the may temple festival, began two days before the day of the maunan, with the participation of the gods and ancestors, men and women from all over the village, as well as married women and relatives from afar.
at the time of the festival, families were required to steam five colours of rice and powdered meat and roasted pig.
returning the willows to the center of the hall, and strangling the rice of five colours into a small group, and placing it on the willows so as to express the fruit of the harvest, and pray for the five valley fontaine.
during the dragon festival, the mao nanan men, women and children dressed and the young daughter-in-law returned to their parents' homes for the day.
they collected gold and yellow flowers and maple leaves to fertilize five colours of cuisine; in the field, they sacrificed five colours of rice and powdered meat to the farmer, and prayed for a smooth wind and a good harvest in the valley; in the first three temples of the village, they killed the cattle and sacrificed the father of the legend of the mao nans who raised the vegetable cattle, praying for the well-being of the humans and the animals; and they also packed five coloured meals and powdered steam with “springs” (a large leaf), visiting friends and celebrating holidays.
the festival is also the day of a meeting of the mao nan youth men and women, which includes events such as a jingle, a ramp and songs.
the maoists also have afternoon festivals at the end of the afternoon, but the festivals have different meanings from those of the han people and are known as “the pharmacological festivals”.
every time a drug is administered, it is customary to take herbs such as a leaf, tungsten, ginger and veggie, or to use these herbs to cut up and make a papium to cure the disease.
on that day, the man went up the mountain to find herbal medicine.
the woman's at home doing the hyena.
they are made of local shit and rice, boiled in a pot and tasted with a scent that old people say eats to prevent disease.
it's also puffed with puff and a drink to exorcise evil.
the elderly said that the herbs taken by men on the mountain that day were particularly effective, and that they could be used to prevent disease and plagues, regardless of whether they were animals.
put the herbal herbs in the pot.
they bathe their children with herbal water and are protected against skin diseases.
the rich family also had to eat snake food this day, buy snakes like flat head and mountain wind, and go out to the house and use casserole and herbs.
the old man said that he ate snake and snake soup on that day, so he would not have to bear scabies, rheumatism and other hernia.
households also took mammoth branches to the gates in order to remove all kinds of venom.
“pumpkin's day” by the maumaan people on the occasion of the 9th of september, the day of heavy sun.
each family has different shapes of the harvest, and the orange pumpkins are covered with floors and selected one by one.
young people come to their homes and choose the "pumpkin king".
not only look at the skin, but see the seeds through the surface.
there is a general consensus that the “pumpkin king” will be split by a strong man with a machete, and the owner will take out the potion and leave the full seed for the next year.
then cut the melon into pieces and put it in the rice pot.
the fire is so hot that a bowl will be made to serve the "pumpkin king" and the rest of the world will eat together.
many ethnic groups in china regard the day of chongyang as the day of the elderly and have a traditional tradition of respect for the elderly.
the maoists are no exception, but the wind is different.
for those who are old and weakthe elderly, who are ill, are generally “food-for-life” during the festival.
the children set up a few tables at home in the day, inviting their family and friends, and the guests brought a few pounds of fine rice or fresh fruit.
the "100 m" sent by relatives and friends needs to be stored alone.
later, when cooking for the elderly, some are caught in their own rice.
when the 100-metre rice is finished, the elderly, if they are not recovered, have to continue with the "food-for-life" ceremony.
many ethnic groups in china regard the day as the day of the elderly and have a traditional tradition of respect for the elderly.
the same applies to the maunan, although the wind is different.
in the case of elderly people who are old and infirm, the maonams usually “feed off their lives” during the festival.
the children set up a few tables at home in the day, inviting their family and friends, and the guests brought a few pounds of fine rice or fresh fruit.
the "100 m" sent by relatives and friends needs to be stored alone.
later, when cooking for the elderly, some are caught in their own rice.
when the 100-metre rice is finished, the elderly, if they are not recovered, have to continue with the "food-for-life" ceremony.
this practice is in fact based on a sense of love for the elderly and is in line with the moral and traditional beliefs of the population and is supported and valued by the local authorities.
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